Tuesday, November 28, 2023

Via White Crane Institute \\ RITA MAE BROWN

 

White Crane InstituteExploring Gay Wisdom & Culture since 1989
 
This Day in Gay History

November 28

Born
Rita Mae Brown
1944 -

RITA MAE BROWN American writer, born; Best known for her mysteries and other novels (Rubyfruit Jungle), she is also an Emmy-nominated screenwriter. In the 1960s, Brown attended the University of Florida but was expelled; she states that it was for her participation in a civil rights rally. She moved to New York and attended New York University, where she received a degree in classics and English. Later she received another degree in cinematography from the New York School of Visial Arts. She also holds a doctorate in political science from the Institute for Policy Studies in Washington D.C.

In the late 1960s, Brown turned her attention to politics. She became active in the American Civil Rights movement, the anti-war movement, the Gay Liberation movement and the feminist movement. She cofounded the Student Homophile League and participated in the Stonewall Uprising (pg 243 of the 1997 edition of "Rita Will": "There stood Martha Shelley and I in a sea of rioting Gay men...'Martha, we'd better get the hell out of here.'") in New York City. She took an administrative position with the fledgling National Organization for Women, but angrily resigned in February 1970 over Betty Friedan’s anti-Gay remarks and NOW's attempts to distance itself from Lesbian organizations. She played a leading role in the "Lavender Menace" zap of the Second Congress to Unite Women on May 1, 1970, which protested Friedan's remarks and the exclusion of Lesbians from the women's movement.

In the early 1970s, she became a founding member of The Furies Collective, a Lesbian feminist newspaper collective which held that heterosexuality was the root of all oppression. She is the former girlfriend of tennis player Martina Navratilova, actress and writer Fannie Flagg, socialite Judy Nelson and politician Elaine Noble. Brown enjoys American fox hunting and is master of her Fox Hunt Club. She has also played polo and started the woman-only Blue Ridge Polo Club.

The woman is funny, she’s deadly serious, and you’d better damn well listen up. She’s just like Molly Bolt, the heroine of her semi-autobiographical Rubyfruit Jungle who locks her adoptive mother in the root cellar. She’s a born fighter and doesn’t take any nonsense from anyone. She’d be awfully hard to take if it weren’t for the fact that she’s right in what she says almost all the time. And she says exactly what most people don’t want to hear. Like, for example, “I don’t think there is a ‘Gay lifestyle.’ I think that’s superficial crap all that talk about Gay culture. A couple of restaurants on Castro Street and a couple of magazines do not constitute culture. Michelangelo is culture. Virginia Woolf is culture. So let’s don’t confuse our terms. Wearing earrings is not culture, that’s a fad and it passes. I think we’ve blown superficial characteristics out of proportion…”


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Gay Wisdom for Daily Living from White Crane Institute

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Via Daily Dharma: Heart, Not Head

 

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Heart, Not Head

The spiritual becomes a way of life when it becomes part of you. It becomes part of you when you put your heart into it. Your head is not enough.

Ken McLeod, “Say a Little Prayer”


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Monday, November 27, 2023

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Via Ram Dass - Love Serve Remember Foundation //


If you accept that the ends of your actions often prove unknowable, you're also freer to be focused on the process of your work as it's happening. You can be attentive to situations as they occur. Helping is right here. Not having to know so badly, not wandering off looking, you're more able to be present, freer simply to be.

- Ram Dass -

Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

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RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Birth is suffering. And what is birth? The birth of beings in the various order of beings, their coming to birth, precipitation in a womb, generation, manifestation of the aggregates, obtaining the bases for contact—this is called birth. (MN 9)
Reflection
The path to the end of suffering begins with right view because it is important to orient oneself in the right direction before taking any steps. The emphasis on suffering is not meant to make the broad negative statement "Life is suffering" but is to direct us to begin with our own lived experience.  Human beings suffer, and the texture of this suffering is to be examined before taking on the task of understanding its cause and seeking its solution.
Daily Practice
The process of birth is difficult for both the mother and the baby. All beginnings involve some pain, and Buddhist practice involves turning toward pain as opposed to our natural tendency to avoid or ignore it. Turn toward the various points of suffering arising in your own moment-to-moment experience and simply be aware of them—without resistance and without fear. This is just what is happening right now. 
Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

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Via Daily Dharma: A Great Puzzle

 

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A Great Puzzle

We need to counteract the passive mind that just complacently absorbs things. This can be done by engaging with each opportunity as though it were the missing piece in a great puzzle.

Khentrul Rinpoche, “Unity in Difference”


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Sunday, November 26, 2023

Via TED Radio Hour

 


Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna


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RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
Reflection
The fourth foundation of mindfulness involves looking at various aspects of our experience as episodes of phenomena arising and passing away in the stream of consciousness. Unhelpful habits of mind, acting as hindrances to inner clarity, come and go along with helpful mental factors, such as those guiding us to awakening. We learn to observe these changing states with calm and focused equanimity, without grasping.
Daily Practice
Sit quietly on a regular basis and take an interest in watching what goes on in your mind. The challenge is to observe it all without latching on to the content of your thoughts but simply noting them as events arising and passing away. Become mindful of mental objects rather than becoming entangled in them. If you can do this with ardent energy, fully aware and mindful, you will likely find yourself very content.
RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness as a result of equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)
Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna


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Via Daily Dharma: Being Nobody Special

 

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Being Nobody Special

To be fully awake is the normal human condition. It expresses the deepest truth of our nature, our oneness with the energy of the universe. We meditate and study and practice to penetrate into, or relax into, this awareness.

Sandy Boucher, “We Are in Training to Be Nobody Special”


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