Friday, April 26, 2024

Via White Crane Institute // BEA ARTHUR

 

Died
Bea Arthur
2009 -

BEA ARTHUR, American actress, dies (b: 1922); A long time ally of the LGBT community, Bea Arthur, was famous for her title role in the sitcom Maude and later for The Golden Girls and many Broadway appearances and film.

She was an early opponent of Proposition 6 in California that would have forbidden Gay people and their allies from being teachers. It was called The Briggs Initiative after the state senator John Briggs who sponsored the ballot initiative. When this writer approached Arthur to request that she appear before the Morals and Ethics Committee of the Screen Actor’s Guild. I asked her if she would help and the first thing she said was "I will do anything you want me to do." As a result, the SAG union would be among the first to speak out against the broadly discriminatory proposition. 

In November of 2005, Bea flew to New York City from her home in Los Angeles to give a special benefit performance of her one-woman show. The performance raised over $40,000 for the Ali Forney Center. In an interview for Next Magazine Bea explained her decision to offer her support "I'm very, very involved in charities involving youth and the plight of foster children. But these kids at the Ali Forney Center are literally dumped by their families because of the fact that they are lesbian, gay, or transgender - this organization really is saving lives."

Bea continued to offer her support, both as a donor and as an advocate. In one of her very last interviews, published in the New York Blade in May 2008, Bea spoke with pride of having done the benefit for AFC, and indicated that she would do anything to help gay kids disowned by their parents.


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Gay Wisdom for Daily Living from White Crane Institute

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Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given

 


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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: “Others may take what is not given, but I will abstain from taking what is not given.” (MN 8)

One is to practice thus: “Here, regarding things cognized by you, in the cognized there will be just the cognized.“ When, firmly mindful, one cognizes a mental object, one is not inflamed by lust for mental objects; one experiences it with a dispassionate mind and does not remain holding it tightly. (SN 35.95)
Reflection
Five of our sense doors open onto the world, while the sixth, the mind door, opens inwardly to draw on sensory experience and mental objects such as memories, imagination, and thoughts. The mental objects are cognized, or known to us, one after another in a stream of consciousness. Here we are encouraged to encounter our thoughts without elaboration, as phenomena arising and passing away.

Daily Practice
See if you can regard your mental activity—the thoughts and images and words passing through the mind—with equanimity. That is, observe them closely but without becoming entangled in their content and without favoring some and opposing others. Thoughts are merely objects that, like sights and sounds and physical sensations, come and go based on various conditions. See if you can abide without “holding them tightly.”

Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

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Via Daily Dharma: Equanimity Is an Anchor

 


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Equanimity Is an Anchor

Equanimity is said to be an anchor. It protects you against the “worldly winds”—pleasure and pain, praise and blame, gain and loss, and fame and disrepute—by keeping you anchored so you’re not tossed about by those winds.

Daisy Hernández, “The Noble Abode of Equanimity”


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Lichen Days
By Seth M. Walker
What fungi and the practice of Miksang—a contemplative photographic tradition—can teach us about interdependence.
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Thursday, April 25, 2024

Via Daily Dharma: Zazen Is Enough

 


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Zazen Is Enough 

Don’t worry about whether your practice is working, don’t judge your performance, don’t tell yourself stories or find other ways to avoid this very moment. These are just ways of separating from our deepest intention and our zazen. When you do zazen, just do zazen. That’s enough.

Roshi Pat Enkyo O’Hara, “An Introduction to Zen” 


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Working With the Five Hindrances: Sloth and Torpor
By Vanessa Zuisei Goddard
Tips for working with the third hindrance described by the Buddha as sloth and torpor, experienced as sleepiness, disinterest, or a general feeling of malaise.
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Via Dhamma Wheel | Right Action: Reflecting upon Verbal Action

 


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RIGHT ACTION
Reflecting Upon Verbal Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too verbal action is to be done with repeated reflection. (MN 61)

When you have done an action with speech, reflect upon that same verbal action thus: “Has this action I have done with speech led to the affliction of another?” If, upon reflection, you know that it has, then tell someone you trust about it and undertake a commitment not to do it again. If you know it has not, then be content and feel happy about it. (MN 61)
Reflection
Let’s not overlook the last line of this passage. If you reflect upon what you have said to people in the past and on review you realize you have not said anything harmful, you should feel happy about that. Feeling happy and content about your own behavior is not only allowable but encouraged. Positive feedback is as valuable as criticism, and acknowledging your own self-worth is healthy. We forget this sometimes.

Daily Practice
Confide in a friend some instance in which you have spoken badly in the past and give that misdeed a chance to come into the open and be encountered with awareness. Perhaps you told a lie or spread a rumor or otherwise said something that caused harm. By revealing this openly you are able to acknowledge that it was wrong, that you know better now, and that you undertake a commitment to not do it again.

Tomorrow: Abstaining from Taking What is Not Given
One week from today: Reflecting upon Mental Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
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89 5th Ave, New York, NY 10003