Sunday, May 19, 2024

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 ☀️🙌🏽🙌🏽

I did not write this, but it speaks..

Much love y’all ♥️

~~~

The way people view you.

Sometimes I think about the different characters I play in everybody’s story.

I’m a terrible person in some people's narratives and a Godsend in others.

And none of it has anything to do with the person I truly am.

The lens that others view you through is coloured by their upbringing, beliefs, and individual experiences.

Some people see your bright personality as endearing and others see it as annoying.

Some people think you’re weak and emotional and others feel safe to be themselves around you.

Some people think you’re rude and selfish and others respect the way you stand up for yourself.⠀⠀⠀⠀⠀⠀⠀⠀⠀

Some people admire the way you take pride in the way you look and others think you’re conceited.

And none of it has to do with who you truly are as a person.⠀⠀⠀⠀⠀⠀⠀⠀⠀

What you have to understand is that you have no authority over how people view you so never try to control the way others see you because the only thing that truly matters when the dust settles down at the end of the day is what you genuinely see in yourself.

~Cody Bret

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Via White Crane Institute \\ LORRAINE HANSBERRY

 


Lorraine Hansberry
1930 -

American playwright LORRAINE HANSBERRY was born on this date (d: 1965). She is best known for her play "A Raisin in the Sun." The play was a huge success. It was the first play written by an African-American woman produced on Broadway. It also received the New York Drama Critics Award making Hansberry the youngest and first African American to receive the Award. She married Robert Nemiroph, a Jewish literature student and songwriter, in 1953. They separated in 1957 and divorced in 1964. The marriage lasted only a few years because Hansberry soon began coming to terms with her Lesbianism.

Hansberry was a contributor to "The Ladder" the first Lesbian publication in the United States. Around 1957, Hansberry joined the Daughters of Bilitis, the pioneering lesbian organization based in San Francisco, and began receiving their journal, "The Ladder." In May 1957, Hansberry wrote the first of two thoughtful letters to the magazine. Since the editorial policy was to identify letter writers with initials, the printed letter was signed only, "L.H.N., New York, N.Y." - the writer's identity was disclosed only after her death. In her letter, Hansberry mused about everything from butch-femme culture to the gaps between lesbians and gay men, displaying a feminist awareness that would grow stronger over the next few years. In August of that same year, "L.H.N." once again wrote the The Ladder with more feminist commentary. The connections she drew between sexism and homophobia were ahead of her time: "Homosexual persecution has at its roots not only social ignorance, but a philosophically active anti-feminist dogma," she wrote. She died on January 12,1965 of pancreatic cancer at the age of 34. 

 

Today's Gay Wisdom
2007 -

TODAY'S GAY WISDOM

From Lorraine Hansberry:

"The oppressed are by their nature ... forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then in the thousand and one ways they will devise with and without consciousness to alter their condition." Lorraine Hansberry

"I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and—I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations."

"We only revert back to mystical ideas - which includes most contemporary orthodox religious views, in my opinion - because we simply are confronted with some things we don't yet understand."

"There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning -- because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is. [from Raisin in the Sun]"


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via White Crane Institute \\ PETE FISHER

 


Peter Fisher
1949 -

Gay activist pioneer, PETE FISHER was born on this date (d: 2012) His groundbreaking 1972 book “The Gay Mystique” chronicled the early, vibrant post-Stonewall movement and explained homosexuality to straight people and to homosexually-oriented people still coming to terms with themselves. For this reporter, it was a seminal text as a college student coming out  and, later, becoming an activist in 1974.

Describing his intense joy marching in the Christopher Street Liberation Day march in 1970 that commemorated the first anniversary of the Stonewall Rebellion, Fisher wrote, “There’s no going back after that. You can’t feel those things and take them back to the closet and nurse them. When you know what it really means to be free, you know that freedom is life. Do you know how it tastes to be alive for the first time? Oppression in any form requires the complicity of the oppressed. To come out is to refuse to oppress oneself, refuse to play the game.”

Fisher was writing and agitating at a time when sodomy was still a crime in most states including New York, psychiatry classified homosexuality as a mental illness, and civil rights protections on the basis of sexual orientation were non-existent. He led several of the most famous “zaps” for which GAA was known, taking over the offices of the Daily News when its editors derided gay people as “fairies, nances, and queers” and of Harper’s magazine when its Joseph Epstein wrote, “If I had the power to do so, I would wish homosexuality off the face of the earth, because I consider it a curse.”

When City Councilman Saul Sharison refused to allow the New York Gay Rights bill to be heard in committee in 1971, Fisher was among those who led more than a thousand people from a dance at the GAA Firehouse at 99 Wooster Street to Sharison’s high rise at 70 East Tenth Street and got clubbed by the police. “It was the most nightmarish scene I had ever witnessed: long, brutal clubs smashing left and right, landing on people’s heads, the crowd panicking, pushing first to the barricades and then falling back,” he wrote.  He and Rubin were arrested, but five days later the hearing was scheduled on the bill that GAA put forward as the first in the country to propose protections on the basis of “sexual orientation.”

Perry Brass, a veteran of the Gay Liberation Front, wrote in an e-mail, “I remember Pete as a very handsome, very charismatic, blonde young man. He was always dressed either in leather or a tight, beautifully fitting T-shirt, but he was totally devoted to GAA and the cause of real Gay Liberation, that is, leaving self-hatred, leaving oppression, and forging a new identity as a Gay man.”

With partner Marc Rubin, Fisher wrote the novel “Special Teachers/ Special Boys” based on Rubin’s experiences teaching troubled youth.

Fisher, coming to consciousness of being Gay pre-Stonewall, had a rough time. His father, an executive at the New York Times, strongly disapproved and sent him to a shrink to try to turn him heterosexual — partly by forbidding masturbation! Fisher’s counsel to parents in “Mystique”: “The rule with regard to sexuality is a simple one. Hands off — let your child be himself.”

Fisher took his own life by suffocation. Lynne Fisher said her brother “told me he spent 60 percent of his time thinking about suicide” and made several unsuccessful attempts over the years. This latest successful try was not unexpected. But she also remembers Pete as “exceptionally intelligent, a book writer and a songwriter,” and “a quiet but popular kid.” He was cremated, and his ashes were scattered in her backyard in Springfield with Rubin’s.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - May 19, 2024 💌

 

“You go from sequential to simultaneous. There is nowhere where you aren’t. For that to happen, however, you’ve got to allow the converse: There is nowhere where you are. That’s why we’re in the business of becoming nobody special. Because the minute you’re somebody, you’re standing somewhere. And the minute you’re standing somewhere, you’re afraid, because you’re protecting your little space. What this dance is about is like jumping out of an airplane and you have no parachute, but there’s no earth. Okay? It’s all free form from here on.”

- Ram Dass- 

Via Daily Dharma: Accepting Profound Sorrow

 

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Accepting Profound Sorrow

A vibrant and ongoing sense of local community that takes meaningful actions cannot be created without vulnerably connecting over stories and releasing our layers of personal and collective grief, rage, fear, and guilt-shame.

Dr. Kritee Kanko, “Climate Grief, Communal Power”


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Beyond the Ivory Tower
By Vanessa R. Sasson
A scholar discusses the dilemma of trickle-down education and how we can use fiction to share Buddhist stories.
Read more »

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Body and the First Jhāna

 


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RIGHT MINDFULNESS
Establishing Mindfulness of Body
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When sitting, one is aware: “I am sitting.”. . . One is just aware, just mindful: “There is body.” And one abides not clinging to anything in the world. (MN 10)
Reflection
The Zen meditation practice called zazen means “just sitting.” This is a form of the early Buddhist practice described here. The idea is to always do only one thing at a time. Not sitting and reading, or sitting and watching TV, or sitting at your computer—but just sitting. This is an exercise in being rather than doing. The only activity you are doing while sitting is “being aware.” Aware of what? Aware that you are sitting.

Daily Practice
Spend some time every day, either regularly or adventitiously, just sitting. At first the tendency might be to “sit and think about stuff,” or “sit and remember,” or “sit and plan.” But this is a mindfulness of the body practice, so it involves being aware of all the microsensations of the body as you sit. There is a lot going on when you just sit and take the time to notice. Notice it all without clinging to anything in the world.


RIGHT CONCENTRATION
Approaching and Abiding in the First Phase of Absorption (1st Jhāna)
Having abandoned the five hindrances, imperfections of the mind that weaken wisdom, quite secluded from sensual pleasures, secluded from unwholesome states, one enters and abides in the first phase of absorption, which is accompanied by applied thought and sustained thought, with joy and the pleasure born of seclusion. (MN 4)

Breathing in long, one is aware: ‘I breathe in long’;
or breathing out long, one is aware: ‘I breathe out long.’
This is how concentration by mindfulness of breathing is developed and cultivated,
so that it is of great fruit and great benefit. (A 54.8) 

Tomorrow: Understanding the Noble Truth of the Origin of Suffering
One week from today: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna

Share your thoughts and join the conversation on social media
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Questions?
Visit the Dhamma Wheel orientation page.



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Saturday, May 18, 2024

Purification: Om Benza Satto Hung

Clean All Negative Energy | Vajrasattva mantra | Om Benza Satto Hung

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Via Daily Dharma: The Presence of Love

 

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The Presence of Love

The true declaration of love is, 'Dear one, I am here for you,' because the most precious gift you can give to your loved one is your true presence, with body and mind united in solidity and freedom.

Thich Nhat Hanh, “Dear One, I Am Here for You”


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‘Spring-Watching Pavilion’ and Other Poems
Poems by Hồ Xuân Hương translated by John Balaban
Hồ Xuân Hương’s poetry resists the social hierarchies of 18th-century Vietnam through her subtle cleverness and hidden meanings.
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Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States

 


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RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of sense desire. (MN 141)
Reflection
There are two popular conceptions that may well be wrong. One is that we have free will to do whatever we want, and the other is that we have no control over what our unconscious minds throw up into consciousness. This text speaks to the ability to use our powers of conscious intention to influence what rises into awareness from preconscious or subconscious realms. There are ways to guard against unhealthy states.

Daily Practice
When sense desire arises, it has the effect of hijacking the mind and driving it in unhealthy directions. See what you can do to guard against certain kinds of content arising. One example is learning not to follow the "clickbait" that keeps popping up on your computer, urging you to go to specific websites. An internal example is to stay mindful of thoughts arising and passing away, seeing them as impersonal events, without following the content down the rabbit hole. 

Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003