Friday, January 16, 2015

Via JMG: Eric Holder: Federal Government Will Back Same-Sex Marriage Plaintiffs At SCOTUS


 
"After the Justice Department's decision not to defend the constitutionality of Section 3 of the Defense of Marriage Act, the Supreme Court sent a powerful message that Americans in same-sex marriages are entitled to equal protection and equal treatment under the law. This landmark decision marked a historic step toward equality for all American families.

"The Supreme Court has announced that it will soon hear several cases raising core questions concerning the constitutionality of same-sex marriages. As these cases proceed, the Department of Justice will remain committed to ensuring that the benefits of marriage are available as broadly as possible. And we will keep striving to secure equal treatment for all members of society—regardless of sexual orientation.

"As such, we expect to file a ‘friend of the court’ brief in these cases that will urge the Supreme Court to make marriage equality a reality for all Americans. It is time for our nation to take another critical step forward to ensure the fundamental equality of all Americans—no matter who they are, where they come from, or whom they love." - Attorney General Eric Holder, via press release.



posted by Joe Jervis

Via Lee Dorsey: Pope Francis‬ says 'Family is threatened by gaymarriage'


‪#‎PopeFrancis‬ says 'Family is threatened by gaymarriage'
http://t.co/a2fMa1jOFg
HOGWASH, ‪#‎MarriageEquality‬ creates beautiful ‪#‎GAYFamilies‬ every day
WAKE UP #PopeFrancis... this is 21st Century not 6th...

1) ALL ‪#‎GAY‬ PEOPLE can have children ...
See More
 
 
Once the leader of the Catholic Church, always a leader of a Catholic Church
 

Via JustaBaha'i: What does Baha’i Scripture say about homosexuality?

November 11, 2014

Nothing. For Baha’is, Baha’i Scripture is everything penned by The Bab and Baha’u’llah, and the interpretations by Baha’u’llah’s son ‘Abdul-Baha, and where Shoghi Effendi (‘Abdul-Baha’s grandson) wrote in his capacity as official interpreter of Baha’i Scripture. It is a source of pride for many Baha’is to be able to state that we have authoritative scripture. That is to have access to the actual texts (or accurate translations of texts) as the sources for Baha’i Scripture.

“Unity of doctrine is maintained by the existence of the authentic texts of Scripture and the voluminous interpretations of ‘Abdu’l-Bahá and Shoghi Effendi, together with the absolute prohibition against anyone propounding “authoritative” or “inspired” interpretations or usurping the function of Guardian. Unity of administration is assured by the authority of the Universal House of Justice.”

Universal House of Justice, to the National Spiritual Assembly of the Netherlands, March 9, 1965: Wellspring of Guidance, pp. 52-53

The only mention of homosexuality in authoritative Bahai text (not Scripture) is in five letters written by secretaries on behalf of Shoghi Effendi penned between 1949 and 1955.
The authority of these letters is unclear. It seems clear that they were intended as advice for the addressee but the authority of this advice is not clear:


“The exact status which Shoghi Effendi has intended the friends to give to those communications he sends to individual believers is explained in the following statement written through his secretary to the National Assembly on November 16, 1932:
“As regards Shoghi Effendi’s letters to the individual Bahá’ís, he is always very careful not to contradict himself. He has also said that whenever he has something of importance to say, he invariably communicates it to the National Spiritual Assembly or in his general letters. His personal letters to individual friends are only for their personal benefit and even though he does not want to forbid their publication, he does not wish them to be used too much by the Bahá’í News. Only letters with special significance should be published there.” “

Published in the US Bahai Newsletter, No. 71, February 1933, pp. 1-2
However it is clear that Shoghi Effendi did not wish the status of these letters penned by secretaries to be confused with the authority of his own writing nor that of Bahai Scripture.

“I wish to call your attention to certain things in “Principles of Bahá’í Administration” which has just reached the Guardian; although the material is good, he feels that the complete lack of quotation marks is very misleading. His own words, the words of his various secretaries, even the Words of Bahá’u’lláh Himself, are all lumped together as one text. This is not only not reverent in the case of Bahá’u’lláh’s Words, but misleading. Although the secretaries of the Guardian convey his thoughts and instructions and these messages are authoritative, their words are in no sense the same as his, their style certainly not the same, and their authority less, for they use their own terms and not his exact words in conveying his messages. He feels that in any future edition this fault should be remedied, any quotations from Bahá’u’lláh or the Master plainly attributed to them, and the words of the Guardian clearly differentiated from those of his secretaries.”
Letter written on behalf of Shoghi Effendi, 25 February 1951 in The Unfolding Destiny of the British Baha’i Community, p. 260)

However if you do a search on the internet you will find Bahais stating that it is a Bahai Teaching that homosexuality is forbidden and many Bahais have told me that Baha’u’llah forbids homosexuality. If Baha’u’llah had written on the topic of homosexuality we would have access to this by now. I think it is a stroke of genius by Shoghi Effendi to have secretaries pen these letters so there can be no confusion with anything he penned himself. Shoghi Effendi also stated that not everything he penned [footnote 1] is to be considered as authoritative on a par with Bahai Scripture, but given that he did not write on the topic of homosexuality there’s no need here to discuss what should be considered part of the canon of Bahai Scripture.

So if homosexuality is not mentioned in Bahai Scripture why do so many Bahais think it is? Prejudice against homosexuality has been around for a long time so that’s one reason. Another is that in 1983 the compilation book “Lights of Guidance” was published. It is a valuable source of quotations however, unfortunately, the author doesn’t make distinctions between what is Bahai Scripture and what isn’t, and she presents the Bahai Teachings as list of rules. If this book is used as a way to locate sources, all good and fine. I use it myself in this manner. But if it is used as a book of rules… well see screenshot below. 


Screenshot from a page in the 1983 book,
Lights of Guidance, edited by Helen Hornsby.

Detail of one of the index pages in Lights of Guidance
Below I have noted the sources
1221. Letter written on behalf of Shoghi Effendi, 1954
1222. Jan 12, 1973 letter from the Universal House of Justice.
1223. Letter written on behalf of Shoghi Effendi, 1950
1224. refers to Baha’ullah’s reference to ‘boys’ (paederestry) + the notes added by the Universal House of Justice
1225. March 14, 1973 letter from the Universal House of Justice.
1226 + 1227. January 9, 1977 letter from the Universal House of Justice.
1228. July 16, 1980 letter from the Universal House of Justice.
1229. July 16, 1982 letter from the Universal House of Justice.
1230. Letter written on behalf of Shoghi Effendi, 1955
Link to this index page on the Bahai Library
You will note only 3 of the sources refer to letters on behalf of Shoghi Effendi and all the others refer to policy of the Universal House of Justice. Since 2010 the Universal House of Justice no longer refers to homosexuality as a condition that needs curing or to be overcome and instead urges the Bahais to stand up for the rights of gays and lesbians. Therefore, I will only focus on the letters written behalf of Shoghi Effendi. 

In the Bahai Faith we have two sources of authority. One is Bahai Scripture and the other is the authority of the Bahai Administration, headed by the 9-member Universal House of Justice.

‘Abdul-Baha made it clear that the Universal House of Justice was free to make and change its own policy and that in fact this flexibility to change policy is important. “(S)ubsidiary laws are left to the House of Justice. The wisdom of this is that the times never remain the same, for change is a necessary quality and an essential attribute of this world, and of time and place.”,
‘Abdu’l-Bahá, “Rahíq-i-Makhtúm” vol. I, pp. 302-4; “Bahá’í News” 426 (September 1966), p. 2; cited in “Wellspring of Guidance” pp. 84-6 [footnote 2]
There is also a 4th letter written on behalf of Shoghi Effendi in the same book. These 4 letters have been repeated so often that it seems as if there are more, so I thought it was time to have these letters listed together with as much context as I can find for easy reference. There is a 5th letter too but I’ll come to this. In the column on the right is the context for the 1953 letter which is below. I have inserted white spaces between each point so it is easier to read. The original flows as one text.
Clearly the tone of the whole letter is one of giving information and advice and not that of setting down Bahai law and definitely not a letter that could or should be confused with the status of Bahai Scripture.
There is a world of difference in meaning between how the text is presented on the right and how it is presented in the book Lights of Guidance which I have copied below. In the book, the editor has added the title.
“185. Homosexual Acts Condemned by Bahá’u’lláh”

“Regarding the question you asked him about one of the believers who seems to be flagrantly a homosexual–although to a certain extent we must be forbearing in the matter of people’s moral conduct because of the terrible deterioration in society in general, this does not mean that we can put up indefinitely with conduct which is disgracing the Cause. This person should have it brought to his attention that such acts are condemned by Bahá’u’lláh, and that he must mend his ways, if necessary consult doctors, and make efforts to overcome this affliction, which is corruptive for him and bad for the Cause. If after a period of probation you do not see an improvement, he should have his voting rights taken away. The Guardian does not think, however, that a Bahá’í body should take it upon itself to denounce him to the Authorities unless his conduct borders on insanity.”
(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of Canada: Messages to Canada, p. 39)
Haifa, Israel,
June 20, 1953. National Spiritual Assembly of the Bahá’ís of Canada.
Your letters … have been received by the beloved Guardian, and he has instructed me to answer you on his behalf.
He regrets very much the delay in answering your letters. Unfortunately he has had to delay in replying to all national bodies during the last year, because of the pressure of work here, which has steadily increased during this Holy Year.
ACQUISITION OF NATIONAL HEADQUARTERS AND SHRINE
The purchase of your national headquarters, he feels, was an important milestone in the history of the Faith in Canada, and he hopes that it will be put to good use, during the coming years, by your Assembly. To this institution you will soon be adding the Maxwell Home+E18 in Montreal, which should be viewed in the nature of a national shrine, because of its association with the beloved Master, during His visit to Montreal. He sees no objection to having one room in the house being used as a little museum associated with Mr. and Mrs. Maxwell.
He was most happy to hear that all of your goals were achieved. This augurs well for the future of your activities, especially during the Ten Year
Plan just launched. He wishes through your body to thank all the pioneers, teachers and Bahá’ís who helped achieve this great victory. They have every reason to feel proud of themselves, and grateful to Bahá’u’lláh. Undoubtedly His divine assistance, combined with their determination and faith, enabled them to fulfill their objectives.
He was very happy to know that Charlottetown not only achieved Assembly status, but that the believers there are mostly self-supporting, as this is a sound basis for the expansion of the work in any place, especially in such a difficult one.
The Bahá’í Exhibit held at the Canadian National Exhibition was an excellent means of obtaining publicity. He hopes that advantage will be taken of similar opportunities in the future.
He urges your assembly to press for recognition of the Bahá’í marriage in Ontario, and, gradually, where the Cause is strong enough, in other Provinces.
Regarding the question you asked him about one of the believers who seems to be flagrantly a homosexual–although to a certain extent we must be forbearing in the matter of people’s moral conduct because of the terrible deterioration in society in general, this does not mean that we can put up indefinitely with conduct which is disgracing the Cause. This person should have it brought to his attention that such acts are condemned by Bahá’u’lláh, and that he must mend his ways, if necessary consult doctors, and make efforts to overcome this affliction, which is corruptive for him and bad for the Cause. If after a period of probation you do not see an improvement, he should have his voting rights taken away. The Guardian does not think, however, that a Bahá’í body should take it upon itself to denounce him to the Authorities unless his conduct borders on insanity.
The Guardian attaches the greatest importance, during this opening year of the Ten Year Campaign, to settling the virgin areas with pioneers. He has informed, or is informing, the other National Assemblies that there is no reason why believers from one country should not fill the goals in other countries. In other words, Canada should receive foreign pioneers for her goals, who would operate under her jurisdiction; likewise, Canadians could go forth and pioneer in other countries’ goal territories if the way opened for them to do so. Naturally, they must feel their first responsibility should be toward the Canadian part of the Plan, as they are Canadians, but sometimes health, business openings or family connections might take people into other goal countries.
He realizes that the objectives in the far north are perhaps the hardest. On the other hand, the harder the task, the more glorious the victory.
You may be sure that he is praying for your success, and, what is more, he is confident that this young, virile Canadian Community can and will succeed in carrying out its share of the World Spiritual Crusade, so vast and challenging, upon which we are now launched.
With warmest Bahá’í love,
R. RABBANI.

Below is the context for the letter which was given the title “1223. Through Advice, Help of Doctors, and Prayer, Can Overcome This Handicap ” in Lights of Guidance.

Mar 1950 letter with response
The letter was written by an American who was serving as a member of the National Spiritual Assembly at the time the letter was written.

Do note that below the letter penned by the secretary, Ruhiyyih Khanum, Shoghi Effendi’s own note is a note of encouragement while making no reference to the content of the letter itself.
In Lights of Guidance the excerpt from following letter, shown here in full, is titled: “1221. Acts of Immorality”

21 May 1954
To an individual believer
Dear Bahá’í Sister:
Your letter of April 19th has been received by the beloved Guardian, and he has instructed me to answer you on his behalf.
He is very happy to have this opportunity of welcoming you personally into the service of our Faith; and hopes that, both in your professional career as a social worker, and in your life as a Bahá’í, you will be able to help many needy and troubled souls.
Amongst the many other evils afflicting society in this spiritual low water mark in history, is the question of immorality, and overemphasis of sex. Homosexuality, according to the Writings of Bahá’u’lláh, is spiritually condemned. This does not mean that people so afflicted must not be helped and advised and sympathized with. It does mean that we do not believe it is a permissible way of life; which, alas, is all too often the accepted attitude nowadays.
We must struggle against the evils in society by spiritual means, and medical and social ones as well. We must be tolerant but uncompromising, understanding but immovable in our point of view.
The thing people need to meet this type of trouble, as well as every other type, is greater spiritual understanding and stability; and of course we Bahá’ís believe that ultimately this can only be given to mankind through the Teachings of the Manifestation of God for this Day.
He will pray that you may be successful in your services to mankind as a Bahá’í.
With kind regards,
R. Rabbani

[From the Guardian:]
Assuring you of my loving prayers for your success and spiritual advancement,
Your true brother,
Shoghi
[The above letter is online here]
For the following letter I have only been able to find the excerpt as it is recorded in Lights of Guidance.

“The question of how to deal with homosexuals is a very difficult one. Homosexuality is forbidden in the Bahá’í Faith by Bahá’u’lláh; so, for that matter, are immorality and adultery. If one is going to start imposing heavy sanctions on people who are the victims of this abnormality, however repulsive it may be to others, then it is only fair to impose equally heavy sanctions on any Bahá’ís who step beyond the moral limits defined by Bahá’u’lláh. Obviously at the present time this would create an impossible and ridiculous situation.

He feels, therefore, that, through loving advice, through repeated warnings, any friends who are flagrantly immoral should be assisted, and, if possible, restrained. If their activities overstep all bounds and become a matter of public scandal, then the Assembly can consider depriving them of their voting rights. However, he does not advise this course of action and feels that it should only be resorted to in very flagrant cases.”
From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, August 20, 1955; cited in Lights of Guidance, #1230, p. 367-368.

However you might note that the latest letter written on behalf of Shoghi Effendi on the topic of homosexuality stresses tolerance and to only to take action in exceptional cases. In Lights of Guidance, the title given to this letter, “Homosexuality, Immorality and Adultery Are Forbidden in the Faith” misses what appears to be the main point: tolerance and the possibility of the loss of voting rights in extreme cases where it could or would be a matter of public scandal. Bahais could understandably read the title “Homosexuality, Immorality and Adultery Are Forbidden in the Faith” and interpret the title as a Baha’i law.

If anyone has more context for this letter or any of these letters please let me know. Indicate with the word “private” if you do not wish your response to me to be made public. I will then cut and paste your comment so you can remain anonymous. 

I found reference to a 5th letter written on behalf of Shoghi Effendi in a 1993 compilation published by the Universal House of Justice, but the excerpt is so short I cannot be sure about the context. Here is the excerpt:

“Bahá’u’lláh has spoken very strongly against this shameful sexual aberration, as He has against adultery and immoral conduct in general. We must try and help the soul to overcome them.” 25 October 1949
In the Kitab-i-Aqdas Baha’u’llah refers to shame – “We shrink, for very shame, from treating of the subject of boys.” Perhaps in the 1949 it was a common assumption among Baha’is to think this referred to homosexuality? It refers to a practice of the time, in parts of the Middle East, for a man to take a younger male as a form of sex slave. The word Baha’u’llah uses can also mean slave. [footnote 3]

However, it seems to me that the reference to adultery and immoral conduct in the excerpt indicates that the secretary who penned this letter is thinking of the quotation by Baha’u’llah where he mentions liwat and not homosexuality. See my blog where I look at the original text by Baha’u’llah

Until 2010, when the Universal House of Justice wrote “to regard those with a homosexual orientation with prejudice or disdain would be against the spirit of the Faith,” [Footnote 4] letters from the Universal House of Justice referred to homosexuality as “an aberration subject to treatment” (22 March 1987) or “ “abnormality, handicap, affliction, problem, etc.”… the House of Justice feels that just such words can be a great help to the individuals concerned.” (16 March 1992) [Footnote 5]. Searching on the internet will show that Baha’is still prefer to refer to this earlier policy.

In the same 2010 policy the Universal House of Justice wrote “The Baha’i Writings state that marriage is a union between a man and a woman and that sexual relations are restricted to a couple who are married to each other. Other passages from the Writings state that the practice of homosexuality is not permitted.” 


The Universal House of Justice does not have the authority to interpret Baha’i Scripture, that is to say what the Bahai Scriptures mean, so in my view, the way to read this statement is that this understanding underlies their policy. Their understanding and their policy can change. I am not suggesting that I know whether, or how, the Universal House of Justice may change its policy on Bahai marriage and I see the wisdom in not issuing any statement until Baha’i communities around the world have ceased to associate homosexuality with ideas such as handicap or affliction. But this poses a catch 22 for gay Bahais, unless their local community takes an approach of tolerance or their Assembly provides an exemption should a Bahai choose a civil wedding ceremony because a Bahai one is not possible. It also poses a problem for the local Bahai community if the law of their country considers this discrimination. My next blog will consider the principles that apply if a married same sex couple wish to join the community. For me personally, being part of a community where members appear to believe there is anything wrong with homosexuality is a problem in itself. I believe such displays of discrimination do not fit with the Bahai concept of “unity in diversity,” and this dissonance has inspired me to write on this topic.


Notes

1. In a 1974 letter from the Universal House of Justice, the House refers to two letters written on behalf of Shoghi Effendi, the 1944 one (sorry I have no further information about the dating of this letter) states: “The infallibility of the Guardian is confined to matters which are related strictly to the Cause and interpretation of the teachings; he is not an infallible authority on other subjects, such as economics, science, etc. When he feels that a certain thing is essential for the protection of the Cause, even if it is something that affects a person personally, he must be obeyed, but when he gives advice, such as that he gave you in a previous letter about your future, it is not binding; you are free to follow it or not as you please.” You can read the rest of the 1974 letter here.
I realise that relying on a letter on behalf of Shoghi Effendi is not as reliable as anything penned by Shoghi Effendi himself. When I find a suitable text penned by Shoghi Effendi I will add it here.
2. In his text, “The World Order of Baha’u’llah” under the heading: ‘A Living Organism,’ Shoghi Effendi explains why it is important that the Universal House of Justice is free to change its own policy.
“…the machinery of the Cause has been so fashioned, that whatever is deemed necessary to incorporate into it in order to keep it in the forefront of all progressive movements, can, according to the provisions made by Bahá’u’lláh, be safely embodied therein. To this testify the words of Bahá’u’lláh, as recorded in the Eighth Leaf of the exalted Paradise: “It is incumbent upon the Trustees of the House of Justice to take counsel together regarding those things which have not outwardly been revealed in the Book, and to enforce that which is agreeable to them. God will verily inspire them with whatsoever He willeth, and He, verily, is the Provider, the Omniscient.” Not only has the House of Justice been invested by Bahá’u’lláh with the authority to legislate whatsoever has not been explicitly and outwardly recorded in His holy Writ, upon it has also been conferred by the Will and Testament of ‘Abdu’l-Bahá the right and power to abrogate, according to the changes and requirements of the time, whatever has been already enacted and enforced by a preceding House of Justice.”
(Shoghi Effendi, The World Order of Baha’u’llah, p. 22-23)
3. See my blog: mainly-about-homosexuality/#paederasty
4. “Baha’is are enjoined to eliminate from their lives all forms of prejudice and to manifest respect towards all. Therefore, to regard those with a homosexual orientation with prejudice or disdain would be against the spirit of the Faith. Furthermore, a Baha’i is exhorted to be “an upholder and defender of the victim of oppression”, and it would be entirely appropriate for a believer to come to the defense of those whose fundamental rights are being denied or violated.” Universal House of Justice, 27 October, 2010
5. Both quotations are from a 1993 compilation by the compiled by Research Department of the Universal House of Justice, which is here.

17 comments

  1. This is tremendous, very, very helpful indeed… thank you ever so much for your work in this area.
  2. Very nice, Sonja. Thanks.
  3. “In the same 2010 policy the Universal House of Justice wrote “The Baha’i Writings state that marriage is a union between a man and a woman and that sexual relations are restricted to a couple who are married to each other. Other passages from the Writings state that the practice of homosexuality is not permitted.”
    The Universal House of Justice does not have the authority to interpret Baha’i Scripture, that is to say what the Baha’i Scriptures mean, so in my view, the way to read this statement is that this understanding underlies their policy”. The UHJ is an infallible source of guidance in their decisions and they do have the authority NOT YOU! Your outrageous claim contained above proves you are a covenant breaker, plain and simple.
    • Dr J, You are hilarious but this is the last time i will allow a comment of yours on my blog where you call me a covenant breaker. I suggest you re-read my blog because it is Adbul-Baha who makes it clear that the authority of the Universal House of Justice is in policy or legislation and they are free to change their own policy. This has nothing to do with error or being wrong but about changing policy because the times have changed.
    • To Dr. J.:
      Bahá’ís may have differing views, and we are even taught that “The shining spark of truth cometh forth only after the clash of differing opinions.” (Selections from the Writings of Abdu’l-Baha, p. 87). In this light finding a differing opinion looks like a promising ingredient to make a further step in our own understanding about which we have been told in one of those letters written on behalf of the Guardian (August 25th 1926) that “The more we read the Writings, the more truths we can find in them, the more we will see that our previous notions were erroneous.”
      For sure, no individual has any right to declare anybody covenant breaker, no matter how much their opinion goes against our own best understanding. This is presumptios, it is no contribution to unity and it is no step towards better understanding either.
  4. I’m just gonna leave this here: http://bahai-library.com/uhj_letters_behalf_guardian
    Thanks for your thoughts. I’ve spent most of my day today thinking about this subject, and though our conclusions differ, Im grateful to you for inspiring me to think, research and verbalize my thoughts on this matter.
    With respect, Liv.
    • I have no idea Liv, why you posted the link. I do not dispute that letters on behalf of Shoghi Effendi have authority, but they do not have the same authority as Bahai Scripture. If they did, then all letters written on behalf of Shoghi Effendi would be obeyed in the same way and clearly they are not. Just think about this letter for example: “ …the Bahai Teachings, when carefully studied imply that such current conceptions like birth control, if not necessarily wrong and immoral in principle, have nevertheless to be discarded as constituting a real danger to the very foundations of our social life.” (October 14, 1935)
    • Because saying they dont have the same authority does in fact become an excuse to not give them any authority. My impression is that we are supposed to give them real weight in making decisions of our actions, and not attempt to dismiss, explain away or undermine what has been said in these letters. The latter would be the same as not giving them any authority and turning a blind eye to what they say.
    • Thanks for your response about the authority of letters written on behalf of Shoghi Effendi: You wrote “Because saying they dont have the same authority does in fact become an excuse to not give them any authority.” – I do not agree. I think Shoghi Effendi assigned a lesser authority to keep the distinction between unchangeable Bahai Scripture and his own authoritative interpretations of this so clear that having these penned by secretaries, means it is even clearer that these letters are not to be considered in any way as part of Bahai Scripture.
      I quote:
      “I wish to call your attention to certain things in “Principles of Bahá’í Administration” which has just reached the Guardian; although the material is good, he feels that the complete lack of quotation marks is very misleading. His own words, the words of his various secretaries, even the Words of Bahá’u’lláh Himself, are all lumped together as one text.
      This is not only not reverent in the case of Bahá’u’lláh’s Words, but misleading. Although the secretaries of the Guardian convey his thoughts and instructions and these messages are authoritative, their words are in no sense the same as his, their style certainly not the same, and their authority less, for they use their own terms and not his exact words in conveying his messages. [emphasis added]
      He feels that in any future edition this fault should be remedied, any quotations from Bahá’u’lláh or the Master plainly attributed to them, and the words of the Guardian clearly differentiated from those of his secretaries.”
      Letter written on behalf of Shoghi Effendi, The Unfolding Destiny of the British Baha’i Community, p. 260
      What this doesn’t tell us, is whether the ‘authority’ of the letters by secretaries is an extension of the Guardian’s executive authority as head of the Faith — meaning, “it must be obeyed by the addresse” or of the Guardian’s authority as authorised interpreter of the writings, meaning “they become part of the sacred text.” What we can say is there is nothing explicit to indicate that a letter by a secretary can share in the Guardian’s unique role as authorised interpreter.
      There is also nothing explicit to say that the Guardian’s secretaries do **not** share the authority of interpretation. However the phrase “their authority less” seems to suggest this, because an executive authority can be greater or less, direct or indirect, can apply to a local or individual situation or to all Bahai communities, but when the Guardian interprets scripture that interpretation becomes part of the scripture concerned.
      Stating that they have a lesser authority does not mean that anyone would not “give them real weight in making decisions of our actions” and I certainly take these letters seriously myself, but for me they are not Bahai Scripture and so for the following letter: “the Bahai Teachings, when carefully studied imply that such current conceptions like birth control, if not necessarily wrong and immoral in principle, have nevertheless to be discarded as constituting a real danger to the very foundations of our social life.” (October 14, 1935)
      It is not an issue if most Bahais clearly do use some form of birth control. And they must or otherwise most Bahai families would have ten or more children in them.
      I would consider it hypocritical to pick and choose, saying, oh that letter must be obeyed and that other letter not. So to bring us back to the topic of the blog above it is only in letters written on behalf of Shoghi Effendi where there is any mention of homosexuality. For me, this is no justification for Bahai communities to treat gays or lesbians any differently than any other individual. If the Universal House of Justice instructs Bahai communities to treat gays and lesbians differently, that is another matter. Then it is a policy of the Universal House of Justice, but this blog is about what is in Bahai Scripture, which means texts that cannot be changed.
      I am of the view that Shoghi Effendi was very wise in assigning a lower and separate status to these letters so that the Bahais do not end up telling other Bahais, you must do this (not use birth control) when it is not a Bahai teaching.
      If any individual wishes to treat these letters as if the advice applies to him or her, then of course, they are free to. I then add, but please be consistent and treat all these letters in this manner. Do just pick some letters and say, this is a Bahai Teaching. Instead I would say, go to Bahai Scripture for the Bahai Teachings.
  5. Shoghi Effendi explicitly wrote, in the Codification of the Kitáb-i-Aqdas, that homosexuality is prohibited.
    “The Research Department at the Bahá’í World Centre has confirmed that the Guardian’s manuscript notes for the Codification of the Kitáb-i-Aqdas, which includes in the list of prohibitions the word “homosexuality”, are in his own handwriting in English.”
    http://bahai-library.com/?file=uhj_homosexuality_uganda
    Since he himself wrote this, not a secretary or anyone else, the prohibition is authoritative, and the Universal House of Justice can’t change it.
    The case is closed for this servant. What do you think, Sonja?
  6. Sonja, are you sure you are correct?????
    In the Kitabi Aqdas it is written — (1)Ye are forbidden sodomy (2)We shirk from shame, from the mention of boys. By boys H Bahaullah was referring to the use of teenage boys for purposes of sexual pleasure by dominant older males, a practice common to Ottoman Turkey 100 years ago
    Id be curious at what the truth is. From my understanding the social laws of Kitabi Aqdas are there to be used as guidelines for future use. From my understanding H Bahaullah, as with all moral teachers, prescribes sex within marriage — ye are not allowed more than 2 wives — and same sex marriage was unknown 100 years ago.
  7. Hello, Sonja.
    Furthermore, although you do not mention the “2010 policy” of regarding prejudice and disdain towards homosexuals as much as some of your other blog posts, this servant would like to humbly refer you to a letter written on behalf of the Universal House of Justice and dated November 23rd, 1995:
    “To regard homosexuals with prejudice and disdain would be entirely against the spirit of Bahá’í Teachings. The doors are open for all of humanity to enter the Cause of God, irrespective of their present circumstances; this invitation applies to homosexuals as well as to any others who are engaged in practices contrary to the Bahá’í Teachings.”
    http://bahai-library.com/uhj_homosexual_practices
    Perhaps this quotation does not change your view that there has been a policy change regarding homosexuality. This servant simply wishes, for the sake of truth, to show that the attitude towards prejudice and disdain with regard to homosexuals is not as recent as 2010.
    Have a wonderful day. Peace.
    • Thanks for your comment “Servant”
      By new policy I am referring to the new policy of the U.H.J. where in reference to same sex marriage Bahai communities are asked not to take sides. I agree that the U.H.J. has been referring to Baha’u’llah’s words about standing up for the rights of all for decades.
  8. Sonja, why is asking Bahá’í communities not to take sides about same-sex marriage a new policy? When and where did the UHJ previously say that we should take sides?
    Thank you for your dedication to finding truth. :)
    • Until the 2010 letter all policy from the Universal House of Justice concerning anything related to homosexuality indicated that Bahai communities were not to accept gay or lesbians, let alone as couples. Just do a google search and you will find many examples as Bahais often quote 1999, 1995 and earlier policy of the Universal House of Justice which refers to homosexuality as a form of illness. Since 2010 the Universal House of Justice no longer refers to homosexuality as an illness or as needing to be cured. So it was not a question of Bahai communities taking sides, but that Bahais might in light of this earlier policy think it was a Bahai policy to stand on the side against equal rights for gays and lesbians.
      I can give you three concrete examples of this. In 1996 the NSA of the UK addressed a London SACRE (Standing Advisory Council on Religious Education) with a formal statment arguing against equal rights for gays and lesbians. I refer to this here: https://justabahai.wordpress.com/2010/10/30/a-conversation/#nsauk
      In 2007 the name of the Bahai community was associated with an anti-gay coalition. I wrote a blog summarizing what this was here. https://justabahai.wordpress.com/2011/05/31/getting-better/
      To date the USA+Canadian NSA approved Bahá’í Network on Aids, Sexuality, Addictions, and Abuse (BNASAA) associate homosexuality with something negative. See https://justabahai.wordpress.com/2011/05/31/getting-better/#bnassa
      So the change in policy by 2010 letter is a change in asking the Bahai community not to take sides on same sex marriage whereas earlier policy implied that homosexuality was not to be tolerated and therefore any community might assume this meant being against same sex marriage.

Benedict Cumberbatch's Imitations


Via jMG: Michael Sam Proposed....At The Vatican


TMZ is calling it "an act of defiance."


Reposted from Joe Jervis

STORYTIME WITH COCO: FROZEN


Jon Stewart Welcomes Marco Rubio to Show by Sh*tting All over Florida


MTV interviews Prem Baba (subtitled)


Flor do Dia - Flor del Día - Flower of the Day - 16/01/2015

“Tenho te inspirado a servir, pois compreendo que o serviço é a forma mais rápida de transformar o sofrimento em alegria. Através dele, você se sente ocupando seu lugar no mundo. E somente quando encontra seu lugar no mundo, você pode sentir alegria ao levantar pela manhã. Mas, para que o serviço tenha esse poder de iluminar sua vida, ele precisa ser verdadeiro, ou seja, ele precisa ser desinteressado.” 
Acesse o Satsang completo: http://bit.ly/15bLTOD

“Vengo inspirándote a servir, porque comprendo que el servicio es la forma más rápida de transformar el sufrimiento en alegría. A través de él, te sientes ocupando tu lugar en el mundo. Y solo cuando encuentras tu lugar en el mundo, puedes sentir alegría al levantarte por la mañana. Pero para que el servicio tenga este poder de iluminar tu vida, debe ser verdadero, es decir, debe ser desinteresado.”

“I encourage people to serve, for I understand that service is the fastest way to transform suffering into joy. Through service, we feel ourselves occupying our place in the world, which brings us the joy of waking up in the morning. However, in order for service to have the power to illuminate our life, the service needs to be authentic – it must be selfless.”  

Via Daily Dharma


Pain is Our Teacher | January 16, 2015

While we may never prefer to have pain, it can nevertheless push us in ways we would not otherwise push ourselves—into a deeper and ultimately more appreciative experience of what it is to be genuinely alive.

- Ezra Bayda, "More than This Body"

Thursday, January 15, 2015

Twins Come Out To Dad


Via Better Off Damned / FB:


Flor do Dia - Flor del Día - Flower of the Day - 15/01/2015


“Só existe uma chave que te leva à compreensão do casamento entre a energia vital e o sofrimento; só existe uma porta de acesso a esse núcleo da consciência que te faz compreender o prazer em machucar e ser machucado. Essa chave é a autorresponsabilidade. Somente essa qualidade te liberta da principal distração da jornada evolutiva: o jogo de acusação. Quando você deixa de procurar culpados pelo seu sofrimento e compreende que não é uma vítima, você quebra o ciclo vicioso do sadomasoquismo.”
“There is only one key that leads us to understanding the marriage between our vital energy and suffering. There is only one access door to the nucleus of our conscience that makes us understand the pleasure we feel in hurting others and being hurt. This key is self-responsibility. Only this quality will free us from the main distraction of the evolutionary journey: the blaming game. When we stop looking for others to blame for our own suffering and can understand that we are not a victim, we break the vicious cycle of sadomasochism.”

“Solo existe una llave que te lleva a la comprensión del casamiento entre la energía vital y el sufrimiento; solo existe una puerta de acceso a este núcleo de la conciencia que te hace comprender el placer en lastimar y ser lastimado. Esa llave es la auto-responsabilidad. Solamente esta cualidad te libera de la distracción principal del camino evolutivo: el juego de acusación. Cuando dejas de buscar culpables por tu sufrimiento y comprendes que no eres una víctima, quebrás el círculo vicioso del sadomasoquismo.”

Via Daily Dharma


Beloved Community | January 15, 2015

Regardless of our beliefs, we all suffer from ignorance, and we all have projected our losses and fears onto each other in one way or another. This is my dream of the beloved community: that we can at least find a way to talk to each other, to talk past the fear, the separation, and find another way to live.

- Sallie Jiko Tisdale, "Beloved Community"

Wednesday, January 14, 2015

Via JMG: GOP Rep. Randy Weber Reintroduces Bill To Ban Feds From Recognizing Out-Of-State Same-Sex Marriages



 
With the intent of preventing Texas gays from bringing home their filthy marriage rights, yesterday Rep. Randy Weber (R-TX) reintroduced the State Marriage Defense Act, which would ban the federal government from recognizing same-sex marriages conducted outside of the state in which the couple resides. Weber first introduced the bill in January 2014, but it died in a House subcommittee after fewer than 25% of Republicans bothered to sign on as cosponsors. On Monday, Weber appeared on the Family Research Council's radio show, where he expressed optimism that the bill will do better this time due to GOP control of both chambers. According to Weber, Sen. Ted Cruz and Sen. Mike Lee will advocate for the bill. Weber: "Then we'll see what the president does with it. But I'm not hold my breath for the president to sign it."

RELATED: Yesterday Weber earned nationwide ridicule after comparing the president to Adolf Hitler. Weber issued an apology later in the day.


Reposted from Joe Jervis

Via JMG: GEORGIA: Pastor Calls For End To Gay "Erotic Liberty" During House Invocation


 
Via the Atlanta Journal-Constitution:
The Rev. Bryant Wright, senior pastor at Johnson Ferry Baptist Church and a former president of the Southern Baptist Convention, delivered the devotional Wednesday in the state House. In that sermon aimed at lawmakers, Wright twice equated gay marriage to “erotic liberty.” Here’s a sampling of his message: “It is just one example of what our culture is going to increasingly see as an issue of erotic liberty versus religious liberty,” Wright said. “We’re liable to see this with our military chaplains in the years ahead if they in good conscience believe they cannot perform same-sex weddings and could be kicked out of the military.” That looming threat, he said, is a reminder of lawmakers’ role in making sure government is “protective of its citizens against evil and is working for the common good.” Religious liberty, Wright said, is a “foundational aspect” of the U.S. Constitution and is for the “common good and welfare of man.” He urged legislators to remember the nation’s heritage “even though a majority of your constituencies have embraced erotic liberty over religious liberty.”
Openly gay Georgia House Rep. Simone Bell responded on her Facebook page:
My direct response to him: Told him he is a disgrace to the clergy, the Word and the state of Georgia. That he squandered his opportunity to bring a message of love to people who have sacrificed to serve the state. That his religious freedom is not being trampled upon, but that he is trampling upon mine and 300,000 + more Georgian's religious freedom to be who God created us to be. He responded that we clearly have a difference of opinion. I told him we have a difference of HUMANITY.
RedState editor Erick Erickson is thrilled.


Reposted from Joe Jervis

Ellen's Real Agenda

video platformvideo managementvideo solutionsvideo player

Baha'i Fundamentalism

A fundamentalist Baha'i seems, at first glance, to be almost a contradiction in terms, given that religion's reputation for tolerance and liberal social teachings. However, forms of fundamentalism can be found in almost all of the world's religions and share several features in common, including: resistance to the secularization of society, scriptural literalism, rejection of scientific and scholarly findings which contradict the fundamentalist worldview, apocalypticism and millennialism, a belief that the faithful are under siege by the forces of evil, authoritarian and/or charismatic leadership, and the insistence that fundamentalism is the only true form of the religion.

So, fundamentalism also exists within the Baha'i Faith, including some members of its leadership, and Baha'i fundamentalism shares many attitudes with that found in other religions. The Baha'i Faith presents its liberal face to the public, emphasizing such teachings as the unity of religion and racial harmony, because these teachings are more attractive to potential converts. However, fundamentalists within the Faith emphasize the more authoritarian and legalistic aspects of Baha'i practice and community structure.

The central teaching at stake, the Baha'i equivalent to Biblical inerrancy, is the doctrine of the Covenant. As the term is usually used, it refers to the written transfer of authority to successive leaders of the Baha'i Faith, from its founder, Baha'u'llah, to his son 'Abdu'l-Baha, to his grandson Shoghi Effendi, to today's Universal House of Justice. Because the administrative structure of the Baha'i Faith was outlined in scripture by both Baha'u'llah and 'Abdu'l-Baha, it is considered to be divine in origin. Fundamentalists often view the institutions themselves with a deep reverence and consider that they are to be obeyed without question. Moderates and liberals tend to treat them more as a citizen would treat any elected body, and as less central to their religious belief and practice. Fundamentalists believe that Shoghi Effendi, as Guardian, and the Universal House of Justice(UHJ) were and are inerrant in all the decisions that they have made. Liberals tend to point out the scriptural limitations on both of these institutions.

When discussing issues concerning Baha'i community life, or the judicial practices of Baha'i institutions, fundamentalists tend to defend the status quo, since they believe the UHJ especially to be infallible, and the administrative order as a whole to be divinely guided. There seems to be a particular reluctance to change any practice that dates from the time of Shoghi Effendi, who died in 1957 without a successor. Liberals tend to be more reform-minded and flexible in their thinking.
One of the common features of fundamentalisms world-wide is that they protest against the declining role of religion in secular societies. Baha'i fundamentalism shows an absolute contempt of traditional democratic values such as the right to free speech, the necessity of a free press as a check on institutional power, or the right for a person accused of wrongdoing to have knowledge of the evidence against them and face their accusers. Fundamentalists also expect that the world will be brought together under a theocracy ruled by Baha'i institutions. As I pointed out in my article "Everybody Wants to Rule the World", the belief in a future theocracy is not solidly grounded in scripture, and actually runs counter to statements Baha'u'llah and 'Abdu'l-Baha made supporting the separation of church and state.

Christian fundamentalists often see themselves as being besieged by the forces of evil, such as "secular humanism", or New Age beliefs that are seen as infiltrating both the beliefs of unwary Christians and society at large. The Baha'i equivalent is the fear of both "covenant breakers" or schismatic heretics, and the more recent fear of "internal opposition", meaning the expression of more liberal ideas by Baha'is on the Internet. However, the Baha'i Faith goes much farther than fundamentalist Christians in that Baha'is can be investigated by appointed officials given the specific job of "Protection". Ordinary believers, in fact, will sometimes "turn in" their fellows that they feel are suspect either in their behavior or belief, and this can sometimes lead to an investigation and/or sanction.

Christian fundamentalism in this country was, in its origins, a reaction to Biblical criticism and modern scholarship. Baha'i fundamentalism is also deeply mistrustful of secular academics. In its April 7, 1999 letter, the Universal House of Justice, the religion's supreme ruling body, dismissed Western academic thought as "materialist", and described it as "designed to ignore the truths that make religion what it is." Unofficial statements by Baha'i fundamentalists can be even more scathing, saying that it is not acceptable for a scholar to "write as if he were not a Baha'i" and even calling the sort of research and writing common in Western universities "bad scholarship" because it does not attribute certain events to divine intervention.

Another feature Baha'i fundamentalism shares with its Christian counterpart is that it insists on the scientific and historical accuracy of scripture. For example, some Baha'is reject the theory of evolution, based upon some statements made about it by 'Abdu'l-Baha. Such an approach seems to undermine the very principle of harmony between science and religion that 'Abdu'l-Baha' himself promoted.

Baha'i fundamentalism can even discard the tolerance that is the foundation of Baha'u'llah's teachings. As in Christian fundamentalism, there is a rigid demarcation between correct and incorrect belief, cutting itself off both from other Baha'i approaches and other world religions. I personally heard a member of the U.S. National Spiritual Assembly say that if a person does not accept the Baha'i revelation, they they would not enter paradise. I found this especially shocking since the teaching that all the world's religions have a common foundation was very important to me. This "triumphalist" view that while previous religions were true in their day, they now have been rendered obsolete by the advent of Baha'u'llah is a fairly common fundamentalist viewpoint. 

Author's Note: This article first appeared in Themestream January 2, 2001. It was published on IAMValley on April 14, 2001, where it was chosen "Editor's Pick".

Found here: http://www.angelfire.com/ca3/bigquestions/fundamentalism.html