Mind
nature does not need to be nourished. It is simply there, like space.
What we are actually nourishing is our experience of it.
—Ken McLeod, “Let Mind Nature Be Your Guru through Mystical Devotion”
CLICK HERE TO READ THE FULL ARTICLE
Monday, June 14, 2021
Via Daily Dharma: Experiencing Mind Nature
—Ken McLeod, “Let Mind Nature Be Your Guru through Mystical Devotion”
CLICK HERE TO READ THE FULL ARTICLE
Via Daily Dharma: Determining Not-Self
We needn’t worry about what the self is—that is a question to be put aside—but work diligently to determine what is not self.
Saturday, June 12, 2021
Via Daily Dharma: Knowing Your Buddhanature
Our buddha nature is never separate from our minds for even a single instant. We are not apart from it [even if] we do not know it.
—Tulku Urgyen Rinpoche, “Taking Your Future Into Your Own Hands”
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Via Tricycle // Kyoto Temple Plans Outer Space Location
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Via Tricycle // Celebrating Buddhism’s Inclusivity
Celebrating Buddhism’s Inclusivity
By Wendy Biddlecombe Agsar
By Wendy Biddlecombe Agsar
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Via Daily Dharma: Cultivating Mindful Listening
Deep
listening is a practice of deep connection. Cultivating the ability to
listen in relationship takes a healthy dose of self-awareness. As in the
practice of mindfulness of sound, you are training to remain peaceably
with whatever you hear or feel in the moment.
Friday, June 11, 2021
Thursday, June 10, 2021
Via Daily Dharma: Knowing Your Boundaries
Preserving
yourself and knowing your boundaries is not the same thing as
exclusively seeking your own happiness. It’s about the healing process
of learning to skillfully discern what will and will not serve all
beings, yourself included.
Wednesday, June 9, 2021
Via Daily Dharma: Why Are We Unhappy?
We
all seek happiness, but I believe that we are already surrounded by
happiness. The teachings of the Buddha have taught me that everything is
neutral and perfect in its own way.
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 9, 2021 💌
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Tuesday, June 8, 2021
Via Lion’s Roar // LGBTQ Buddhism
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| LGBTQ Buddhists: Teachings, Profiles, and Conversations | ||
A collection of teachings from, profiles on, and conversations with LGBTQ folks in Buddhism.
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Via White Crane Institute -- KENNETH LEWES
1943 -
KENNETH LEWES was an Renaissance scholar who became a psychologist who went on toe question modern psychoanalysis of homosexuality. He was born on this date and grew up in a post-World War II working-class neighborhood of the northeast Bronx, the son of an immigrant couple who never got beyond grade school. He guessed even before he entered junior high school that he was gay.
But it wasn’t until he was nearly 50 — and publishing what would become a critically acclaimed takedown of post-Freudian psychoanalytic theories of homosexuality — that he confided his sexual orientation to his parents.
“I remember finding my way to the local public library and checking out books on psychology and human development,” he said in an interview in 2019 with the Journal of Gay & Lesbian Mental Health, “in hopes of finding some reassurance that my interest in handsome boys was only a stage that I would soon pass through.”
Dr. Lewes was married at 23 and divorced by 32 — the age when he had his first homosexual experience. “It seemed only natural for me to be out of the closet to my friends, colleagues and family,” he said, “with the important exception of my parents, who, it had become clear over the years, did not want to hear anything on that particular subject. I came out to them almost 15 years later.”
Dr. Lewes’s major work, The Psychoanalytic Theory of Male Homosexuality (1988), traced the evolution of the prevailing view that homosexuality was a curable illness and explored what he called the psychoanalytic establishment’s “century-long history of homophobia.” The book’s title was changed to Psychoanalysis and Male Homosexuality in later editions.
Drawing on some 500 primary sources, Dr. Lewes’s book, which expanded on his doctoral dissertation, found that most analysts had adhered to “popular prejudice” against gay people and clichés about them. “Many analysts,” he concluded, “have violated basic norms of decency in their treatment of homosexuals.”
He said he had been unable to find a single analysis of the subject written by a psychoanalyst who identified as gay.
Dr. Lewes found that the Oedipus complex could lead to 12 alternative resolutions, six of them heterosexual and six homosexual. “All results of the Oedipus complex are traumatic,” he wrote, “and, for similar reasons, all are ‘normal.’”
Via Daily Dharma: Practicing Effortless Mindfulness
Effortless
mindfulness is somewhat like riding a bicycle on a gradual,
downward-sloping road: once we learn to let go, trust and balance, we
can coast without deliberately pedaling.
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