Via Daily Dharma: Emotions Unlock Wisdom

Tibetan Buddhism teaches that we find the antidotes to our most painful states of mind by leaning directly into the emotion itself. Our emotions are full of wisdom. They are the keys for deepening our practice and our relationships with our world.

Judith Simmer-Brown, “Transforming the Green-Ey’d Monster”

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Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures

RIGHT LIVING
Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures

Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: "Others may engage in sensual misconduct, but I will abstain from sensual misconduct." (MN 8) Sensual conduct is of two kinds: to be cultivated and not to be cultivated. Such sensual conduct as causes, in one who cultivates it, unhealthy states to increase and healthy states to diminish, such sensual conduct is not to be cultivated. But such sensual conduct as causes, in one who cultivates it, unhealthy states to diminish and healthy states to increase, such sensual conduct is to be cultivated. (MN 114)

Reflection

Misbehaving among sensual pleasures can include various forms of harmful sexuality, such as exploitation, causing humiliation, or sexual predation. It can also include all sorts of activities that are not sexual but involve sensual gratification. Our ability to inhabit a sensory and sensual world is not in itself a problem. The problem is that our senses can so easily lead us into attachments and aversions that cause difficulties.

Daily Practice

This practice is about the skillful use of the sense apparatus. Notice when sensory stimulation leads to craving and thus to grasping behavior. This is the path to suffering, as our senses lead us to wanting things we cannot have or hating things that are unpleasant. Notice also that there are ways to engage the senses that do not automatically lead to craving and grasping, and thus do not lead to suffering. Explore this.

Tomorrow: Developing Unarisen Healthy States
One week from today: Abstaining from Intoxication

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Via Lion's Roar // How I Stopped My Panic Attacks

 

How I Stopped My Panic Attacks

Stricken with anxiety as a child, Buddhist teacher Mingyur Rinpoche learned how to heal his panic with awareness. He teaches us three techniques that helped him.

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - February 9, 2022 💌

 
 

When you stand back far enough, all of your life experiences, independent of what they are, are all learning experiences. From a human point of view, you do your best to optimize pleasure, happiness, all the nice things in life. From your soul’s point of view you take what comes down the pike. So from the soul’s perspective, you work to get what you want and then if you don’t ‘ah, so, I’ll work with what I’ve got.’

- Ram Dass

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH Refraining from Harsh Speech

Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: "Others may speak harshly, but I shall abstain from harsh speech." (MN 8) When one says, "All those disengaged from the pursuit of the enjoyment of sensual pleasures have entered upon the right way," one thus extols some people. But when one says instead, "The disengagement from the pursuit of the enjoyment of sensual pleasures is a state without suffering, and it is the right way," then one is not extolling anyone but is simply stating the truth. (MN 139)

Reflection

One of the common patterns of speech that causes difficulty is the tendency to extol some people and disparage others. We judge and label people as good or bad, right or wrong, based on what they do and then use speech to overpraise some people and overly blame others. This leads to a form of harsh speech that is directed at individuals, who will naturally take it personally and respond by retaliating against the blaming.

Daily Practice

Practice actively framing everything you see people around you doing as impersonal actions of body, speech, and mind rather than as qualities of the people as individuals. It is not that people are kind or cruel but their actions may be kind or cruel. Praising the person may elevate their sense of self and contribute to such things as inflated pride, while praising their actions will encourage further good action.

Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

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Via Daily Dharma: Nourish Your Practice

 Your sangha—family, friends, and copractitioners—is the soil, and you are the seed. No matter how vigorous the seed is, if the soil does not provide nourishment, your seed will die. A good sangha is crucial for the practice. Please find a good sangha or help create one.

Thich Nhat Hanh, “The Fertile Soil of Sangha”

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Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 

RIGHT INTENTION
Cultivating Appreciative Joy

Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62)  The function of appreciative joy is being unenvious. (Vm 9.95)

Reflection

The reason for working so consistently with intention and for developing healthy intentions like appreciative joy is to clear the mind of toxic states like envy and discontent. When you are able to feel good about the good fortune of others, you cannot at the same time feel bad about it. Just as suffering is the trigger of compassion, seeing people do well and be healthy gains access to joy.

Daily Practice

Look around you at any time of day and notice things that are going well for yourself and for other people. We are often habituated to seeing the fault in things. Try deliberately to go in the other direction and be aware of positive situations and events. Then allow yourself to feel gently joyful about them. There is a lot that is going well in our world, and it is a worthy practice to take notice of these things and allow them to bring joy.

Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

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Via Daily Dharma: Life’s Trickiest Question

 When the mind object drops away, even for an instant, all kinds of latent interpersonal possibilities emerge—for connection, empathy, insight, joy, and, dare we say, love. How to make this happen remains the trickiest of questions.

Mark Epstein, “People are Like Koans”

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Via White Crane Institute // Parinirvana Day, or Nirvana Day

 

Noteworthy

Buddha

2018 -

Parinirvana Day, or Nirvana Day is a Mahayana Buddhist holiday celebrated in East Asia. By some it is celebrated on 8^th of February, but by most on 15^th of February. It celebrates the day when the Buddha achieved Parinirvana, or complete Nirvana, upon the death of his physical body.

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