Thursday, April 7, 2022

Via White Crane Institute // Harry Hay & John Burnside

 


Harry Hay
1912 -

HARRY HAY, founder of the Mattachine Society and the Radical Faeries, was born (d: 2002); Although Harry Hay claimed 'never to have even heard of the earlier Gay liberation struggle in Germany- by the people around Adolf Brand, Magnus Hirschfeld and Leontine Sagan - he is known to have talked about it with European emigrés in America including Mattachine co-founder Rudi Gernreich. (However, Gernreich arrived in America at age 14, and Hay had already written his Gay manifesto when they met).

Hay, along with Roger Barlow and LeRoy Robbins directed a short film Even As You and I (1937) featuring Hay, Barlow, and filmmaker Hy Hirsch. A married man (beard/wife Anita Platky) and a member of the Communist Party USA, Hay composed the first manifesto of the American Gay rights movement in 1948, writing:

We, the Androgynes of the world, have formed this responsible corporate body to demonstrate by our efforts that our physiological and psychological handicaps need be no deterrent in integrating 10 percent of the world's population towards the constructive social progress of mankind.

He soon dispensed with the apologetic language and ideas. Though it may seem very dated today, the group was very radical compared to the rest of society at the time of its beginnings. It and Hay were among the first to advance the argument that Gay people represented a "cultural minority" as well as being just individuals, and even called for public marches of homosexuals, predicting later Gay pride parades. Hay's concept of the "cultural minority" came directly from his Marxist studies, and the rhetoric he and his colleague Charles Rowland employed often reflected the militancy of Communist tradition. As the Mattachine Society grew with chapters around the country, the organization saw the Communist ties of its founders, including Hay, as a threat during that McCarthy-ite witch-hunt era, and expelled them from leadership. The organization took a more cautious tack so that by the time of the Stonewall riots the Mattachine Society came to be seen by many as stodgy and assimilationist.

The Communist Party did not allow gay people to be members, claiming that homosexuality was a 'deviation'; perhaps more important was the fear that a member's (usually secret) homosexuality would leave them open to blackmail and was a security risk in an era of red-baiting. Concerned to save the party difficulties, as he put more energy into the Mattachine Society, Hay himself approached the CP's leaders and recommended his own expulsion. However, after much soul-searching, the CP, clearly reeling at the loss of a respected member and theoretician of 18 years standing, refused to expel Hay, instead dropping him as a 'security risk' but ostentatiously announcing him to be a 'Lifelong Friend of the People'.

Hay later became an outspoken critic of Gay assimilationism and went on to help found both Jesse Jackson's Rainbow Coalition and the gay men's group the Radical Faeries, as well as being active in the Native American movements.

"We pulled ugly green frog skin of heterosexual conformity over us, and that's how we got through school with a full set of teeth," Hay once explained. "We know how to live through their eyes. We can always play their games, but are we denying ourselves by doing this? If you're going to carry the skin of conformity over you, you are going to suppress the beautiful prince or princess within you."

In the early 1980s Hay protested the exclusion of the North American Man/Boy Love Association from participation in the LGBT movement. Though he was never a member of NAMBLA, he gave a number of speeches at its meetings, and in 1986 he marched in the Los Angeles Pride Parade, from which the organization had been banned, with a sign reading "NAMBLA walks with me."

In 1963, at age 51, he met inventor John Burnside, who became his life partner. They lived first in Los Angeles, and later in a Pueblo Indian reserve in New Mexico. After returning to Los Angeles to organize the Radical Faerie movement with Don Kilhefner, the couple moved San Francisco, where Hay died of lung cancer at age 90. Hay was the subject of the 2002 documentary by Eric Slade, "Hope Along The Wind: The Life of Harry Hay" (2002).

Today's Gay Wisdom
John Burnside III
2017 -

TODAY'S GAY WISDOM

From White Crane Issue #47 “The Word

Who Are The Gay People?

By John Burnside

Part II

What are they like, these Gay people?

Well, the ones I know best are at ease with themselves and with others. They are merry and loving, gentle and open. They are not dogmatic, judgmental, domineering, argumentative nor manipulating, nor do they respond to others who may try to engage them at such levels. They are laughing people, and equally ready with tears. They are very bright and witty, and they love good talk. In talk they place no restrictions on the range of their voices, love to giggle, will scream with astonishment and pretend dismay or swoon with mock embarrassment, and they are constantly acting out and giving wicked impersonations. I have never heard small talk among them, and they are always ready for intensely serious discourse. They love digression and are masters at it, almost never failing to return to the main concern. They love theater, and they are marvelously responsive audiences. They find delight in being alive and have a tremendous capacity for enjoyment.

They are great creators of fantasy, yet they strive always to be rooted thoroughly in reality. Life to them is for love and for play. They love non-possessively, with full regard for the whole being of another. They are ruled by their hearts as by their minds, and their first response to those they encounter is compassionate. Play means in Gay consciousness living every moment at its highest potential. For them the play of feeling and imagination is primary in all things, but a main thrust of their gift for creativity is expressed in what they call their projects. A project is something that one has dreamed up and has launched on its way to being realized. Most Gay people have several projects, with some on the back burner and one or more at any given time getting close attention.

These traits and qualities that Gay people show may well be those qualities of human nature that all people have if they are not deeply identified with and constrained in roles. Roles channel the energy of impulse into rigid preformed pathways. People are drawn into roles to gain power, possessions, and predominance, where they spend their lives in struggling over these with one another. As outcasts, Gays have the opportunity to learn that beyond basic necessities possessions are burdensome and dominance is only a puffing of ego. If a Faerie values money it is because money is useful to pay rent and fund projects. Power to control others is odious to him, and showing off would be a tedious waste of time. He dislikes and avoids rivalry and competition and is as disdainful of authority and rank in others as he is to letting himself be blindly followed. Renouncing these "rewards" means that the Gays have no hidden intent in relating to others; they can be trusted. As they decline to compete, they are no threat. Yet their many gifts make them valued counselors to the powerful. This is why Gay people so often walk where angels fear to tread!

A Faerie likes best to be among other Faeries, but every Faerie I know has a group of people who are not Gay with whom he shares an unbreakable bond. These are people of integrity and spirit whom he values and supports as they do him. A Faerie relates to others subject to subject so far as the others will meet him there. With children, animals, trees, and living things generally Faeries feel a close affinity. Faeries are most at home in a natural setting and they draw strength from nature.

The spirit of the Gay people is very evident in these times when, because of AIDS, death walks among us with terrible insistence and asks his awful question, asks who you really are. If I am he who built up a pile of power, ego, wealth, and status, I know death will take it all, but if I have made myself of things eternal like beauty and love, truth and laughter, the best part of me will never die. The famous AIDS quilt is surely one of the most moving and spontaneous creations of a people ever seen. Each cell of the quilt emits a light deriving from the singular beauty and indomitable spirit of one person, and the conjoining of seemingly infinitely many of these creates a field of surpassing beauty that glows of the tough yet tender love that makes of all Gay people one. The quilt celebrates the bursting through vast sadness of a light that death has been unable to smother. It affirms the great purpose that informed those individual lives and that will always be carried through, no matter what the pain, by Gay people: to be real, to be loving, and to reach for the best. the most joyous, and the deepest levels of experience that life can offer.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 

RIGHT ACTION
Reflecting Upon Mental Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61)

When you are doing an action with the mind, reflect upon that same mental action thus: “Does this action I am doing with the mind lead to the affliction of another?” If, upon reflection, you know that it does, then stop doing it; if you know that it does not, then continue. (MN 61)
Reflection
Being mindful allows us to gain access to the flow of internal mental states that might otherwise be overlooked. Insight develops as you are able to reflect upon the quality of your thoughts and understand their impact on yourself and others. Becoming aware of mental states is one thing; understanding their quality—their level of healthiness or unhealthiness—is another. This is the practice described here.

Daily Practice
Whether or not your mental and emotional states cause affliction to yourself and others is something about which you can develop an intuitive sense. It is not about examining the question intellectually and conceptually but about accessing an inner appreciation for what is helpful and what is harmful. If your attitude feels off in some way, abandon it and turn to something else. Use your own wisdom to guide yourself along the path.

Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures
One week from today: Reflecting upon Social Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: The Lion’s Roar

 When a lion roars in the forest, all the animals tremble and scurry to their places of refuge. This is not the fear of a helpless victim but a fear that stirs them to action for their own safety. In the same way, when a Buddha roars out the truth of impermanence, suffering, and nonself, those who are wise are moved by the profound sense of spiritual urgency.

Andrew Olendzki, “What’s in a Word? Samvega”


CLICK HERE TO READ THE FULL ARTICLE

Wednesday, April 6, 2022

Via FB

 


via The Good Men Project // Reflections of an Aids Activist on the Youth Movement for Curricular Inclusion

 


CPQD lança Manual Prático de Linguagem Inclusiva

April 4th, 2022 LGBTQ Baha'i Experience Project Update

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

When one says, “All those disengaged from the pursuit of self-mortification have entered upon the right way,” one thus extols some. But when one says instead, “The disengagement from the pursuit of self-mortification is a state without suffering, and it is the right way,” then one is not extolling anyone but simply stating the truth. (MN 139)
Reflection
The principle we reviewed earlier about criticizing the negative actions of people rather than criticizing them as people also applies in the positive direction. It is better to extol, to praise, positive words and deeds than to extol the person. While the negative comments lead to protective defensive behaviors, the positive comments could result in an increase of pride and conceit.

Daily Practice
Praising someone for being a great person boosts their sense of self, and while this may be a good thing in the case of the developing egos of youngsters, it is not something encouraged for Buddhist practitioners. By all means extol the value and benefit of benevolent words and deeds, for example, but practice the habit of not feeding people’s view of self, lest you contribute to their self-aggrandizement. Help people be humble.

Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Analyze Your Data

The role of awareness is the gathering of data. . . . When we have enough data for the problem at hand, the solution will always come.

Sayadaw U Tejaniya, “Dissecting Anger in the Dharma Hall”


CLICK HERE TO READ THE FULL ARTICLE

Via FB

 


Via White Crane Institute // On this day: he late great playwright TERRENCE MCNALLY wed Tom Kirdahy

 



L to R: Terrence McNally, Mayor de Blasio and Tom Kirdahy
2010 -

The late great playwright TERRENCE MCNALLY wed Tom Kirdahy in Washington D.C. ceremony. During a small ceremony under a tree blooming with white flowers, Kirdahy read from a scene in McNally's play "Corpus Christi," in which a Gay, Christ-like figure named Joshua marries two apostles:

"It is good when two men love as James and Bartholomew do and we recognize their union," Kirdahy read. "Love each other in sickness and in health."

Kirdahy, a lawyer and Broadway producer, choked up as he recalled seeing the play before meeting the playwright. Actress Tyne Daly, who was then starring in McNally's "Master Class" at the Kennedy Center festival, served as a witness at the sunlit wedding and read Shakespeare's Sonnet 116. Actors John Glover and Malcolm Gets, both starring in "The Lisbon Traviata," also looked on. 

The Rev. George Walker of the People's Congregational United Church of Christ presented them as husbands and signed their marriage certificate.

In 2015, in celebration of the Supreme Court decision in favor of marriage equality, the couple renewed their vows at a ceremony officiated by Kirdahy's former college roommate, New York City Mayor Bill De Blasio.

McNally's most recent play, Mothers and Sons opened on Broadway in March, 2014. Kirdahy was the lead producer of the runaway hit It's Only A Play on Broadway and the five-time Tony Nominated Broadway premiere of The Visit; he most recently presented The Inheritance.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - April 6, 2022 💌

 
 

We can see death as a gift - we don’t usually see it this way, but an awareness of death changes our lives. Fundamentally, it helps us know how to love. 

- Ram Dass - 

Tuesday, April 5, 2022

Via Lion’s Roar // In Times of Crisis, Draw Upon the Strength of Peace

 


Via Daily Dharma: We Are the Earth

 Nature, earth, the world—whatever you call it—is not simply something I am on but something I am. It is not outside of me: it is me, and I am it.

Paul Kingsnorth, “The Witness”


CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 

RIGHT INTENTION
Cultivating Appreciative Joy
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62) 

The proximate cause of appreciative joy is seeing the success of other beings. (Vm 9.95)
Reflection
It comes naturally to us, for the most part, to feel good about good things happening to us. But this does not necessarily happen all the time. What if we could feel good twice as often or more? Why not experience that same emotion of appreciative joy when other people meet with success or good fortune? Instead of feeling jealousy or resentment, we can develop the skill of sharing in the good fortune of others.

Daily Practice
Look around you for examples of good things happening to other people. It can seem hard to find because of the negative bias of our news sources, but if you search a little you can find good news. When you do, allow yourself to feel gladness and joy for the good fortune of those people. Share in the appreciation and gratitude. You can only feel appreciative joy when you see or think about the success of others, so look for it.

Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Monday, April 4, 2022

GAY! - A Randy Rainbow Song Parody

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Cessation of Suffering

 

RIGHT VIEW
Understanding the Noble Truth of the Cessation of Suffering
What is the cessation of suffering? It is the remainderless fading away and ceasing, the giving up, relinquishing, letting go, and rejecting of craving. (MN 9)

When one knows and sees bodily sensations as they actually are, then one is not attached to bodily sensations. When one abides unattached, one is not infatuated, and one’s craving is abandoned. One’s bodily and mental troubles are abandoned, and one experiences bodily and mental well being. (MN 149)
Reflection
Since craving is the cause of suffering, the ending of craving will bring about the end of suffering. This is both a general principle and a dynamic that happens in every moment of lived experience. We are aware of something different every moment, and when we either hold on to that object or push it away, we feel discontent. Observing it with equanimity takes away the affliction, and everything simply becomes interesting.  

Daily Practice
Sensations flow through your body in a constant stream. Some you like, some you don’t like. It is natural to feel attached to the ones that feel good and to resist and resent the ones that don’t, but this itself is the cause of suffering—attachment and aversion. Practice just observing each sensation without attachment, without infatuation, and see for yourself how mindful equanimity results in bodily and mental well being.

Tomorrow: Cultivating Appreciative Joy
One week from today: Understanding the Noble Truth of the Way to the Cessation of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Saying Yes Wholeheartedly

 Recognize the distinction between what intuitively and spontaneously arises, and what ego manipulates. When you recognize the difference, you will wholeheartedly say Yes!

Tenzin Wangyal Rinpoche, “Follow the Trail of ‘Yes’”


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Via LGBTQ Nation // Teachers have the best reaction to Florida’s Don’t Say Gay law

 Bias Watch

Teachers have the best reaction to Florida’s Don’t Say Gay law & conservatives are outraged

    


 Make the jump here