Via FB // THINLEY NORBU RINPOCHE

 

THINLEY NORBU RINPOCHE 

I have spent the greater part of my life in the East and so have always been involved in Eastern social customs, which are very rigid and restrictive. I have also been involved in the tradition of Dharma, which is also in its own way quite rigorous. 

Some of the people I met in the West were involved in Dharma and some were not. I found that a lot of the people not involved in Dharma are simple people with very good minds. I also found that some Westerners practicing Dharma are actually being harmed by it — their minds are deteriorating. 

A lot of people I met who are not involved in Dharma are very direct and straightforward, without many thoughts, doubts, or worries. 

Many people involved in Dharma, on the other hand, have a lot of doubts and worries and are not exactly straightforward. This made me think that perhaps in some ways it’s better not to practice Dharma. 

Buddha Shakyamuni said that the source of all Dharma is directness, and in my experience people who know nothing of Dharma often tend to be very direct. Having learned a great deal about Dharma, people tend to become involved in the artificiality of mental fiction and so become much less direct. The teachings of Dharma have in fact taken them away from Dharma.

*** ECHOES - The Boudhanath Teachings THINLEY NORBU - Translated by William Koblensky - SHAMBHALA Publications Boulder · 2016

**I read this in the 80s but it kept coming up in my mind. Thanks to Lizeta Lozuraityte for bringing this up again.

Va FB

 

Joseph Campbell From The Power of Myth

 

"The problem in middle life, when the body has reached its climax of power and begins to decline, is to identify yourself, not with the body, which is falling away, but with the consciousness of which it is a vehicle. This is something I learned from myths. What am I? Am I the bulb that carries the light? Or am I the light of which the bulb is a vehicle?

One of the psychological problems in growing old is the fear of death. People resist the door of death. But this body is a vehicle of consciousness, and if you can identify with the consciousness, you can watch this body go like an old car. There goes the fender, there goes the tire, one thing after another— but it’s predictable. And then, gradually, the whole thing drops off, and consciousness, rejoins consciousness. It is no longer in this particular environment."

 

~Joseph Campbell

From The Power of Myth

 

https://jcf.org/.../joseph-campbell-and-the-power-of.../

Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action

 

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RIGHT ACTION Reflecting Upon Bodily Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61) When you wish to do an action with the body, reflect upon that same bodily action thus: “Would this action I wish to do with the body lead to both my own affliction and the affliction of another?” If, upon reflection, you know that it would, then do not do it; if you know that it would not, then proceed. (MN 61)

Reflection Not only is it wise to think before you speak, it is also important to think before you act. Another way of putting this is to act consciously instead of automatically, from habit. Conscious action is mindful action, and there is no activity that can't be done mindfully rather than mindlessly. Every action is accompanied by an intention, and this practice trains us to pay attention to this aspect of experience. Daily Practice Try going through your day as if you are holding a mirror up to yourself in your mind and you are able to see what you're thinking and reflect what you're about to do. Take that extra moment to be aware of yourself, aware of your actions, and aware of their impact on the world around you. This practice involves bringing mindful awareness to intention—to the impulse to act—in the moment before you follow through into action. Tomorrow: Abstaining from Harming Living Beings One week from today: Reflecting upon Verbal Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Believing in All-Encompassing Love

 We must encounter Great Love. We must begin to believe in the possibility of something that sees us exactly as we are, with all our deep flaws and ugliness, and that accepts us just the same.

Satya Robyn, “Meeting Shame with Compassion: A Pure Land Antidote”

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Via Buddhist Geeks // The First Evolving Truth (May 23, 2023)

A Public Dharma Experiment

We’re hosting a live virtual event, and we’d love to see you there. Join us for The First Evolving Truth, May 23, 2023 at 3:00 PM EST, with Vince & Emily Horn.

This event is offered freely by the Buddhist Geeks Network, all are welcome!

Register soon because space is limited.

 

Via Dhamma Wheel | Right Speech: Refraining from False Speech

 

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RIGHT SPEECH Refraining from False Speech False speech is unhealthy. Refraining from false speech is healthy. (MN 9) Abandoning false speech, one dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. One does not in full awareness speak falsehood for one’s own ends or for another’s ends or for some trifling worldly end. (DN 1) One practices thus: “Others may speak falsely, but I shall abstain from false speech.” (MN 8) When one knows covert speech to be untrue, incorrect, and unbeneficial, one should on no account utter it. (MN 139)

Reflection This text makes a distinction between overt and covert speech—that which is open and public and that which is whispered in private. The point is that all false speech is harmful, even if it is uttered covertly, even if nobody else hears it, and even if it is only in your thoughts. The act of speaking falsely injures the speaker, regardless of whether or not the words are spoken aloud and heard by others. Daily Practice Practice always being truthful, not only when you speak openly but also in all your private conversations. Take it even farther and speak only what is true, correct, and beneficial when you're talking to yourself or going over in your mind what you would like to say to someone, even if you remain silent. The act of false speech itself causes harm to the speaker; it is not just the effect of the words on other people. Tomorrow: Reflecting upon Bodily Action One week from today: Refraining from Malicious Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Tending to Ourselves

When we are happy, healthy, safe, and at ease, we can model those qualities for others as well as make choices and take action from a place of sanity and lovingkindness.

Cyndi Lee, “May I Be Happy”

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Via White Crane Institute // THE WONDERFUL WIZARD OF OZ

 

Noteworthy

First edition The Wizard of Oz

1900 -

THE WONDERFUL WIZARD OF OZ, first published on this date, is an American children's novel written by author L. Frank Baum and illustrated by W. W. Denslow. The first novel in the Oz series, the story chronicles the adventures of a young Kansas farm girl named Dorothy in the magical Land of Oz after she and her pet dog Toto are swept away from their home by a tornado. Upon her arrival in Oz, she learns she cannot return home until she has destroyed the Wicked Witch of the West.

The book was first published in the United States on May 17, 1900 by the George M. Hill Company. In January 1901, the publishing company completed printing the first edition, a total of 10,000 copies, which quickly sold out. It had sold three million copies by the time it entered the public domain in 1956. It was often reprinted under the title The Wizard of Oz, which is the title of the successful 1902 Broadway musical adaptation as well as the popular 1939 live-action film.

Many of the characters, props, and ideas in the novel were drawn from Baum's personal life and experiences. Baum held different jobs, moved a lot, and was exposed to many people, so the inspiration for the story could have been taken from many different aspects of his life. In the introduction to the story, Baum writes that "it aspires to being a modernized fairy tale, in which the wonderment and joy are retained and the heart-aches and nightmares are left out."

The ground-breaking success of both the original 1900 novel and the 1902 Broadway musical prompted Baum to write thirteen additional Oz books which serve as official sequels to the first story. Over a century later, the book is one of the best-known stories in American literature, and the Library of Congress has declared the work to be "America's greatest and best-loved homegrown fairytale."

 

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 17, 2023 💌

 

"Being peacefully in relationship to everything made me realize that my happiness isn't based on the situation being 'this way' or 'that way' - my happiness is one that embraces my sadness. My love is one that embraces my hate." 

- Ram Dass -

 

 

Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 

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RIGHT INTENTION Cultivating Lovingkindness Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will will be abandoned. (MN 62)  Lovingkindness fails when it produces sentimentality. (Vm 9.93)

Reflection Believe it or not, lovingkindness is impersonal by nature. The feeling of care for another is not dependent on the specific qualities of that person but can be directed to anyone and everyone. This is what makes lovingkindness unsentimental. You don’t love only if the person is a family member or a friend. And you don’t love difficult people only if they deserve it or you have forgiven them. Lovingkindness rises above the personal.  Daily Practice See if you can discern, in your own experience, the difference between a feeling of lovingkindness that is laced with a sense of self and one that is not. See if you can sense the difference between the love you have for someone dear to you and the universal lovingkindness you cultivate while doing mettā practice. Personal connections are sentimental in a good sense, while lovingkindness transcends the personal. Tomorrow: Refraining from False Speech One week from today: Cultivating Compassion Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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© 2023 Tricycle Foundation 89 5th Ave, New York, NY 10003