Sunday, January 7, 2024

Via Daily Dharma: The Energy Behind Everything

 

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The Energy Behind Everything

Infinite, all-pervasive energy underlies everything—is everything. We may think we do our own thing, we may even exercise our “own” will, but our life and all things are fleeting, ever-changing expressions of this energy.

Marshall Glickman, “Zen Moorings”


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Translating Silence
By Rebecca Li
Chan dharma teacher Rebecca Li on reframing her understanding of silence.
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Via Ram Dass - Love Serve Remember Foundation //

 

"Knowing you know, or seeking, or any role at all, is just another hype. It’s just another hype. It’s another mind trip. And you will keep tripping until you’re done tripping. And I don’t mean it chemically, I mean it in the life sense of creating models and living them out."

- Ram Dass

Excerpt from Ram Dass – Here and Now – Ep. 242 – The State of No Mind

Saturday, January 6, 2024

Via White Crane Institute //

 


Gábor Szetey
1968 -

Today is the birthday of the Hungarian politician GáBOR SZETEY.  Szetey is the former Secretary of State for Human Resources, a role he held since July 2006. He is a member of the Hungarian Socialist Party.

Szetey publicly declared that he was Gay at the opening night of Budapest's Gay and Lesbian Film Festival, on July 6, 2007. He is the first LGBT member of government in Hungary, and the second politician to come out, after Klára Ungár. Szetey's coming out came at the end of a speech on equality and tolerance:

“When we can be proud of being Hungarian, Romanian, Jewish, Catholic, Gay or Straight... If we can be proud of our differences, we will be proud of our similarities. I believe in God. And I believe that all men and women have the right to love and be loved. Everywhere. Love has no party preference. Neither does happiness or choosing a partner. So: I am Gábor Szetey. I am European, and Hungarian. I believe in God, love, freedom, and equality. I am the Human Resources Secretary of State of the Government of the Republic of Hungary. Economist and HR director. Partner, friend, sometimes rival. And I am Gay.”

In the audience was Klára Dobrev, the wife of Prime Minister Ferenc Gyurcsány, as well as four other members of the Hungarian cabinet. The Prime Minister supported Szetey on his blog and called for public debate about same-sex relationships in Hungary. Hungary currently recognizes same-sex registered partnerships. After the coming out of Mr. Szetey, the Parliament adopted the Registered Civil Union Act, which came into force 1 January 2009.

In a subsequent interview, Szetey declared:

“There is a small but vocal group of right-wing extremists which is intent on offending everyone... According to a survey, 51 percent of the respondents thought my speech was courageous and that it would improve the situation for homosexuals. It's strange that the conservatives, who attach such great importance to neighboring states giving their Hungarian minorities equal rights, couldn't care less about equal rights in their own country."


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Effort: Abandoning Arisen Unhealthy States

 

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RIGHT EFFORT
Abandoning Arisen
Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines toward unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to abandon arisen unhealthy mental states. One abandons the arisen hindrance of ill will. (MN 141)
Reflection
Unhealthy mental states arise all the time. The causes and conditions for their arising have been forged in previous mind moments, and we have no direct conscious control over whether or not they arise. The practice of right effort has to do entirely with how we handle them once they have come up. In other words, we have no control over what hand we are dealt in each moment, but we have the power to play that hand more or less skillfully.
Daily Practice
The conscious mind cannot control what emerges from the unconscious, but it can exercise some influence over how we respond. Take, for example, ill will, which can manifest as annoyance, resentment, or hatred; practice the art of acknowledging it but choosing not to feed it. To abandon ill will is not to suppress it or block it but rather to see it, know it to be harmful, and abandon it—to let it pass through and wave farewell. 
Tomorrow: Establishing Mindfulness of Feeling and Abiding in the Second Jhāna
One week from today: Developing Unarisen Healthy States

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Via Daily Dharma: The Interconnectedness of Giving

 

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The Interconnectedness of Giving 

No one can measure the effects of a single act of giving, for its repercussions are beyond our limited imagination. 

Taitetsu Unno, “Three Grapefruits”


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Resilience, Recovery, Repair
An Event Series with May We Gather and Tricycle
January 24, February 8, and February 22, 2024
This three-part series will feature conversations with community elders and leaders, acclaimed historians, archaeologists, educators, and spiritual teachers exploring 19th-century gender and immigrant experience of Asian Americans, folk religion and spiritual life, and contemporary projects of restoration and repair in California and beyond. Sign up for free to join the conversation beginning January 24!
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Buddhism for Beginners
Tricycle's free learning platform
How did Buddhism evolve when it first made its way from India to East Asia? How do the traditions differ in their understanding of who the Buddha was? Discover the many Buddhist traditions with our newly expanded Buddhism for Beginners learning platform. 
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Friday, January 5, 2024

Via Dhamma Wheel | Right Living: Abstaining from Taking What is Not Given


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RIGHT LIVING
Undertaking the Commitment to Abstain from Taking What is Not Given
Taking what is not given is unhealthy. Refraining from taking what is not given is healthy. (MN 9) Abandoning the taking of what is not given, one abstains from taking what is not given; one does not take by way of theft the wealth and property of others. (MN 41) One practices thus: "Others may take what is not given, but I will abstain from taking what is not given." (MN 8)

A person reflects thus: "If someone were to take from me what I have not given, that is, to commit theft, that would not be pleasing and agreeable to me. Now if I were to take from another what he has not given, that is, to commit theft, that would not be pleasing and agreeable to the other either. How can I inflict on another what is displeasing and disagreeable to me?" Having reflected thus, one abstains from taking what is not given, exhorts others to abstain from it, and speaks in praise of abstinence from it. (SN 55.7)
Reflection
Another way of stating the Golden Rule, this text is simply pointing out the natural argument against misappropriating the property of others. It is not just that it is wrong and invites retribution but in an important way it is actually unhealthy. That is to say, theft damages the quality of our own character, thus contributing to our own suffering, as well as causing suffering in others.
Daily Practice
This precept against taking what is not given is a rich ground for practice, because it raises the bar for what is to be considered theft. How many things do we take that may not have been freely given? More than you might think. Look into this matter today and see if you notice how many things are coerced from others or taken without returning adequate compensation, and how often you assume you are entitled to something others have overlooked.
Tomorrow: Abandoning Arisen Unhealthy States
One week from today: Abstaining from Misbehaving Among Sensual Pleasures

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Being Present Is Being Free

 

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Being Present Is Being Free 

Freedom depends on the quality of attention that we bring to our interactions. Only to the extent that we can be fully present in our relationships with ourselves, with our children, and with each other, are we free.

Soren Gordhamer, “Finding What’s Right in Front of Us” 


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Demythologizing Amida
By Nagapriya
We can view mahayana scriptures as symbolic narratives that reveal important truths.