A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
It’s
easy to identify with all the places we’ve been hurt and abandoned, but
can we identify with the timeless wholeness that weathers every
condition? If we can’t, we may spend this life protecting ourselves and
never risk really living.
Bonnie Myotai Treace, Sensei, “The Sword Disappears in the Water”
RIGHT EFFORT Restraining Unarisen Unhealthy States
Whatever a person frequently
thinks about and ponders, that will become the inclination of their
mind. If one frequently thinks about and ponders unhealthy states, one
has abandoned healthy states to cultivate unhealthy states, and then
one’s mind inclines to unhealthy states. (MN 19)
Here a person rouses the will, makes an effort, stirs up energy, exerts
the mind, and strives to restrain the arising of unarisen unhealthy
mental states. One restrains the arising of the unarisen hindrance of
doubt. (MN 141)
Reflection
The fifth of
the five hindrances is doubt. This is not the healthy skepticism that
encourages us to think for ourselves and not take anything on hearsay.
It is the debilitating doubt wherein we are unsure of ourselves and
unclear about whether the practice we are doing is well taught or we are
practicing it correctly. These sorts of doubts hinder our progress and
are better replaced by their opposite, trust and confidence.
Daily Practice
See if you can
give some attention to the quality of mind that presents itself when you
are doubtful about something and, alternatively, when you are trusting
of something. The point is not so much whether the doubt or trust is
justified or not, or right or wrong, but rather the effect such
attitudes have on the workings of consciousness. Self-doubt in
particular undermines the mind, while confidence promotes energy.
Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna One week from today: Abandoning Arisen Unhealthy States
Share your thoughts and join the conversation on social media #DhammaWheel
RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is
unhealthy. Refraining from harming living beings is healthy. (MN 9)
Abandoning the harming of living beings, one abstains from harming
living beings; with rod and weapon laid aside, gentle and kindly, one
abides with compassion for all living beings. (M 41) One practices thus:
"Others may harm living beings, but I will abstain from the harming of
living beings." (MN 8)
A layperson is not to engage in the livelihood of trading in meat. (AN 5.177)
Reflection
Vegetarianism
is an important issue in contemporary Buddhist discussion. The Buddha
was famously not a vegetarian, although he spoke of the importance of
not harming living beings. His perspective was that as beggars, the
monks and nuns had to accept all offerings put in their bowls without
making distinctions between what they liked or didn't like, or between
what they thought was rightly or wrongly procured.
Daily Practice
Whether or not
you are a practicing vegetarian, the matter raised here is about the
livelihood of a layperson. Trading in meat was singled out as an
inappropriate profession because it involves the killing of living
beings every day in great numbers. This is just not a healthy thing to
be doing. Give the matter some attention today and reflect upon how much
harm or lack of harm results from what you do for a living.
Tomorrow: Restraining Unarisen Unhealthy States One week from today: Abstaining from Taking What is Not Given
Share your thoughts and join the conversation on social media #DhammaWheel
Try
turning off the radio, the phone, the computer, and the TV; sit
comfortably in a quiet place, relaxing the body and mind; mindfully
breathe in, mindfully breathe out, and abandon—just for now—any thought
or response that tends to disperse and divide your awareness.
On the occasion of the 60th anniversary of Tony Scott’s groundbreaking spiritual jazz album, Tricycle looks back at Zen’s enduring influence on modern music.
In
this film, twenty-five-year-old Burmese punk musician Kyaw Kyaw is on a
mission to travel through Myanmar playing music and organizing
demonstrations to raise awareness about the persecution of the country’s
ethnic minorities. Subscribers can stream the film on Tricycle’s Film
Club all month long.