Thursday, May 19, 2016

Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 19/05/2016

“O autoconhecimento e a meditação são instrumentos que nos ajudam a dissolver as capas de ilusão que nos fazem reagir a partir das dores do passado. Através desses instrumentos, nos libertamos da ideia de que somos uma história, um nome ou um corpo, e podemos ter a lembrança de quem somos. Todo o nosso trabalho é para que possamos nos libertar dessas dores que ainda habitam o nosso sistema, não só através do silêncio e da meditação, mas também através da liberação dos sentimentos negados que nos mantém presos às memórias negativas do passado.” 

“El auto-conocimiento y la meditación son herramientas que nos ayudan a disolver capas de ilusión que nos hacen reaccionar a partir de dolores pasados. A través de estos instrumentos, nos liberamos de la idea de que somos una historia, un nombre o un cuerpo, y podemos recordar quienes somos. Todo nuestro trabajo es para que podamos liberarnos de esos dolores que aún habitan en nuestro sistema, no sólo a través del silencio y de la meditación, sino también a través de la liberación de los sentimientos negados que nos mantienen prisionerosde las memorias negativas del pasado.” 

“Self knowledge and meditation are tools that help us dissolve the layers of illusion that cause us to react out of our pains from the past. Through these instruments, we can free ourselves from the idea that we are our story, our name and our bodies, and we may have a glimpse of who we truly are. All our work is aimed towards freeing ourselves of these pains that still live in our systems.This is not only done through silence and meditation, but also by freeing the denied feelings that keep us trapped in our negative memories of the past.”

Via Daily Dharma / May 19, 2016: The Sound of the Bell


In Buddhism, the sound of the bell is considered to be the voice of the Buddha. Stop talking. Stop thinking. Come back to your breathing. Listen with all your being.

—Thich Nhat Hanh, "Brief Teachings Spring 2016"

Wednesday, May 18, 2016

Via Right Wing Watch: Donald Trump: 'Trust Me' To Overturn The 'Shocking' Gay Marriage Decision


In an interview with Pat Robertson’s television network yesterday, Donald Trump insisted that anti-gay conservatives can rest assured knowing that he is committed to overturning the Supreme Court’s landmark decision striking down state bans on same-sex marriage.

When the Christian Broadcasting Network’s David Brody asked the GOP presidential frontrunner what he thought of the Log Cabin Republicans calling him “one of the best, if not the best, pro-gay Republican candidates to ever run for the presidency,” Trump said he hadn’t heard the remarks and criticized the “shocking” and “massive” Obergefell ruling.

See the full article and the video at:

Via Ram Dass

May 18, 2016

I’ve learned to slow down and not move as fast through things as my mind would like me to, but to feel at home in the process. See, the process and product are so interwoven that getting there is half the fun. How you get there is as much of a part of the game as getting there is.

Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 18/05/2016

“Precisamos nos abrir para perceber que a espiritualidade é uma ciência que ainda não compreendemos. Chegará o dia em que não haverá mais distinção entre espiritualidade e ciência, mas ainda hoje essa dicotomia, essa separação da dimensão espiritual da vida, é o que tem alimentado tanta ignorância e gerado tanto sofrimento para o ser humano.”

“Necesitamos abrirnos para percibir que la espiritualidad es una ciencia que aún no comprendemos. Llegará el día en que no habrá más distinción entre espiritualidad y ciencia, pero aúnhoy en día esta dicotomía, esta separación de la dimensión espiritual de la vida, es lo que viene alimentando tanta ignorancia y generado tanto sufrimiento para el ser humano.”

“We need to open ourselves up to admitting that spirituality is a science that we still do not fully comprehend. A day will come when there will no longer be a distinction between spirituality and science, but today this dichotomy still exists. Our separation from the spiritual dimension of life has fueled so much ignorance and generated so much suffering for the human being.”

Via Daily Dharma / May 18, 2016: Being Tender with Our Practice

The first rule we should begin with, if we want meditation to be in our life for a long time, is: Don’t make a rigid structure and then chastise ourselves when we don’t live up to it. Better to keep a limber mind and develop a tenderness toward existence.

—Natalie Goldberg, "Rules for a Long-Term Relationship"

Tuesday, May 17, 2016

VIa FB:


Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 17/05/2016

“Ao aprofundar-se na prática da auto-observação, muitas vezes você percebe que a sua tensão é pelo fato de estar internamente brigando com alguém. Você está sempre defendendo algum ponto de vista e criando estratégias para ser aceito por alguém. Você está obstinadamente tentando atingir algum objetivo. O seu corpo está aqui, mas a sua mente está nesse outro lugar, onde não existe paz nem descanso. Isso é o inferno.”

“Al profundizar en la práctica de la auto-observación, muchas veces percibes que tu tensión es por el hecho de estar internamente luchando con alguien. Siempre estás defendiendo algún punto de vista y creando estrategias para ser aceptado por alguien. Estástratandoobstinadamente de alcanzar algún objetivo. Tu cuerpo está aquí, pero tu mente estáen este otro lugar, donde no existe paz ni descanso. Eso es el infierno.”

“As we deepen in our practice of self-observation, oftentimes we may perceive that our tension derives from an internal conflict with someone. We are always defending some point of view and creating strategies to be accepted by somebody. We are stubbornly trying to achieve some objective. Although our bodies are here, our minds are in another place, where there is no peace nor time for rest –this is hell.”

Via Daily Dharma / May 17, 2016: The Opposite of Guilt

Regret is the opposite of guilt. We acknowledge it, we expose to ourselves that we have done something harmful and how it came about from our ignorance, but we don’t get caught in emotions and story lines.

—Venerable Dzigar Kongtrul Rinpoche, "Realizing Guiltlessness"

Monday, May 16, 2016

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 16/05/2016

“Uma pessoa sensível pode captar formas de pensamento que estão no ambiente. Dessa forma ela acaba absorvendo frequências de energia que podem ficar acumuladas no seu corpo. Se você sente algum tipo de tensão ou dor no corpo, mas não sabe definir o que é, isso pode significar que você está identificado com algum pensamento, com alguma história. Nesse caso, procure se desidentificar disso, o que significa purificar o sistema que ainda está contaminado pelo medo. Mas medo do quê? O medo é real ou é apenas um produto da sua imaginação? Ondevocê está?”

“Una persona sensible puede captar formas de pensamiento que están en el ambiente. De esta maneratermina absorbiendo frecuencias de energía que pueden acumularse en su cuerpo. Si sientes algún tipo de tensión o dolor en el cuerpo, pero no sabes definir qué es, esto puede significar que estás identificado con algún pensamiento, con alguna historia. En este caso, trata de desidentificarte de esto, que significa purificar el sistema que todavía está contaminado por el miedo. ¿Pero miedo de qué? ¿El miedo es real o es sólo un producto de tu imaginación? ¿Donde estás?”

“A sensitive person may capture some thoughts that are circulating in their environment. They may wind up absorbing energy frequencies that can get stuck in the body. If we feel any type of tension or pain in the body, yet are unable to define exactly what it is, this may mean that we are identified with some thought or story. In this case, we should try to de-identify with this thought or story, which means purifying our system that is still contaminated by a fear. We may ask ourselves, ‘What am I afraid of? Is this fear real or only a product of my imagination? Where am I?’ ”

Via Daily Dharma / May 16, 2016: Sitting Quietly

If you have time to walk
Sing songs and dance
If you have time to dance
Sit quietly, you Happy Lucky Idiot


—Nanao Sakaki, "Happy Lucky Idiot"

Sunday, May 15, 2016

Via Ram Dass


May 15, 2016

Often you will get caught in your desire to find patterns in life that will give you an external validation for what you’re doing and you will use the universe to do it to yourself. So just stay with your truth from moment to moment, and get the clues wherever you can.

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 15/05/2016

“Quando se permite sentar por alguns minutos, alinhando o corpo, fechando os olhos e concentrando a atenção na respiração, você se coloca no aqui-agora; você se coloca presente. E somente na presença você pode observar; somente na presença a consciência pode expandir. Ao observar, é possível perceber que existe uma canção psicológica, um fluxo de pensamentos repetitivos com o qual você está identificado. Estar identificado significa que isso te dá um senso de identidade. A sua consciência está presa nesse ponto. Então, o próximo passo é dissociar-se disso. Ao observar a mente, você deixa de ser a mente. Assim a identificação começa a perder força.”

“Cuando te permites sentarte por algunos minutos, alineando el cuerpo, cerrando los ojos y concentrando la atención en la respiración, te colocas en el aquí-ahora; te colocas presente. Y solamente en presencia puedes observar; solamente en presencia la conciencia puede expandirse. Al observar, es posible percibir que existe una canción psicológica, un flujo de pensamientos repetitivos con los cuales estás identificado. Estar Identificado significa que esto te da un sentido de identidad. Tu conciencia está presa en este punto. Entonces el próximo paso es disociarte de esto. Al observar la mente, dejas de ser la mente. Así la identificación comienza a perder fuerza.”

“When we allow ourselves to sit for a few minutes, align the body, close our eyes and place our concentration and attention on our breath, we bring ourselves back to the here and now and we become present. It is only from this presence that we are able to observe, and expand our consciousness. As we continue observing, we may perceive that there is a psychological track playing in our minds: a flow of repetitive thoughts that we are identified with. Being identified with these thoughts means that they are giving us a sense of identity and our consciousness is fixated upon this identity. The next step to be taken is to de-associate ourselves from this identity. As we observe the mind, we stop being the mind. Consequently, the identification begins to lose its strength.”

Via Daily Dharma / May 15, 2016: Beyond Language

When in daily living we learn to return again and again to where we are in body, emotion, and mind, we are learning to hold our language and views lightly, to see that they are ever-evolving currents of being, that they are not only ours but belong to everyone else as well.

—Norman Fischer, "Beyond Language"

Saturday, May 14, 2016

Friday, May 13, 2016

Via JMG: European Union Denounces Anti-LGBT US Laws

EUslam

From the European Union:
The recently adopted laws including in the states of Mississippi, North Carolina and Tennessee, which discriminate against lesbian, gay, bisexual, transgender and intersex persons in the United States contravene the International Covenant on Civil and Political Rights, to which the US is a State party, and which states that the law shall prohibit any discrimination and guarantee to all persons equal and effective protection.
As a consequence, cultural, traditional or religious values cannot be invoked to justify any form of discrimination, including discrimination against LGBTI persons. These laws should be reconsidered as soon as possible.
The European Union reaffirms its commitment to the equality and dignity of all human beings irrespective of their sexual orientation and gender identity. We will continue to work to end all forms of discrimination and to counter attempts to embed or enhance discrimination wherever it occurs around the world.”
 Read the original and more here

Via She's Magic & Midnight Lace: Atticuspoetry

 

Thursday, May 12, 2016

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 12/05/2016

“Não adianta rezar se você não coloca os ensinamentos em prática. Esse é o significado mais profundo da honestidade da qual tenho falado tanto. Deus não te salva se você não se salva. Isso quer dizer que você precisa fazer a sua parte. Você salva a si próprio através da integridade e da honestidade, ou seja, é o amor que nasce da verdade que te salva.”

“No sirverezar si no colocas las enseñanzas en práctica. Este es el significado más profundo de la honestidad de la cualtanto vengo hablando. Dios no te salva si tú no tesalvas. Esto significa que precisas hacer tu parte. Te salvas a ti mismo a través de la integridad y de la honestidad, es decir, es el amor que nace de la verdad que te salva.”

"There is no use in praying if you do not put the teachings into practice. This is the deepest meaning of honesty. God will not save us if we do not save ourselves. In other words, we need to do our part as well. We are saved through integrity and honesty. Love that is born out of truth is what saves us."

Via Daily Dharma / May 12, 2016: We Lift One Another

What if we administer the medicine of the dhamma to one another, each lifting the other up and showing compassion for one another’s suffering? Even those we do not particularly like or understand; even those who are “of no use” to us; even, dare I say, with our own hand?

—Andrew Olendzki, "Medicine for the World"

Wednesday, May 11, 2016

Via Love Is Love #HumanRights #RespectDiversity / FB:


Via Sri Prem Baba: Flor do dia - Flor del día - Flower of the day 11/05/2016

"O processo que chamo de ‘ABC da Espiritualidade’ se divide em duas esferas. A primeira diz respeito à como quebrar as barreiras que nos separam de nós mesmos. Trata-se de um trabalho de cura e transformação do eu inferior. A outra esfera diz respeito a tomar consciência dos conteúdos inconscientes que sabotam nossa felicidade dentro dos relacionamentos. Nela, trabalhamos para derrubar as barreiras que nos separam do outro. É nessa esfera que descobrimos os mistérios da sexualidade e o papel dela dentro da vida humana. Navegamos nos ensinamentos do tantra com o objetivo de fazer com que a energia sexual se mova em direção ao amor - e o amor em direção à liberdade."

"There are two spheres of the process we call the ABC’s of Spirituality. The first sphere relates to how we can break the barriers that keep us separate from ourselves. It is a work of healing and transforming the lower self. The second sphere involves becoming aware of the unconscious contents that sabotage our own happiness within relationships. In this sphere, we work on breaking down the barriers that separate us from others. This is where we discover the mysteries of sexuality and its role in human life. We navigate through the teachings of Tantra in order to direct our sexual energy towards love, ultimately directing this love towards freedom."

“El proceso que llamo “ABC de la Espiritualidad” se divide en dos esferas. La primera trata de cómo romper las barreras que nos separan de nosotros mismos. Es un trabajo de cura y transformación del yo inferior. La otra esfera se refiere a tomar consciencia de los contenidos inconscientes que sabotean nuestra felicidad dentro de las relaciones. En ella, trabajamos para derrumbar las barreras que nos separan del otro. Es en esa esfera que descubrimos los misterios de la sexualidad y su papel dentro de la vida humana. Navegamos en las enseñanzas del tantra con el objetivo de hacer que la energía sexual se mueva en dirección al amor, y el amor en dirección a la libertad.”

Via Daily Dharma / May 11, 2016: Everything Is Miraculous

When you’re at home and everything is familiar, it’s hard to remember how miraculous everything is. When you go to a new place, everything freshens up.

—Susan Moon, "The Old Woman of Pagazzano"

Tuesday, May 10, 2016

Via Muffy Bolding / FB: ALL HAIL RICKY GERVAIS


#this
#shittalker
#truthteller
#churchescansuckit
#payupbuttercup







Via Lion's Roar: Queer Eye, Right View


minal 
Minal Hajratwala.

The queer eye sees what it’s not supposed to: alluring curve of hip or neck on the wrong type of body, band of colored light in a thundercloud, rain bowing like a bodhisattva’s back.

Likewise, the Dhammapada tells us that the wise see with the inner eye. This secret eye is how we grasp the wheel of dharma, which turns and turns despite whatever sensation we might have of being stuck. (Say, in the closet.)

The Venerable Ajahn Chah urged us to observe nature and the cycles of nature: “Having arisen, all things change and die.” Don’t get lost in moods, in attachments and aversions.
Supreme Court this, homophobia that.

As LGBTIQ people we have become skilled at nonattachment. We uproot our clinging to familial acceptance, to hometowns too small to hold our view of the multiverse, to gender assignments at birth, to the well-worn paths of compulsory marriage.

But if queerness becomes mainstream, what will happen to queer sanghas, to the queer eye itself? No fear; the dharma points the way. Ajahn Chah again: “Different people establish different conventions about what’s right and what’s wrong, but the Buddha took suffering as his guideline.”
We must turn our collective queer eye to where the suffering is.

In June 1969, a group fought back against the police outside the Stonewall Inn in New York City. At that moment, a queer rights movement was born, as Sylvia Rivera, Storme DeLarverie, and others declared “enough” and demanded the opening of eyes.

On the forty-sixth anniversary of Stonewall, same-sex marriage—an agenda set and fought for by a largely white gay American movement—scored a major victory. Some of us celebrated at the White House. At the same moment, transgender and immigration activist Jennicet Gutiérrez, inside the White House, honored her Stonewall ancestors by protesting trans deportations. Amid a hissing crowd of mostly white respectable gays, she demanded that we open our eyes to a part of our community whose suffering remains deep and unresolved.

As the dharma eye teaches us, we cannot cling to a fixed path. A movement that ossifies will change and die. Will we attach ourselves to the politics of respectability, or will we shed it as we’ve learned to shed the genders, faiths, and expectations we were born into? Will we seek approval from the eight worldly winds, or will we honor the wild, messy truths that we apprehend with our innermost gaze?

Read the original here and much much more

Sukiyaki ("Ue wo Muite Arukō" (上を向いて歩こう?, "I Look Up As I Walk")

The other night I was listening to KCRW and a relatively groovy new Japanese song came on. At this ever advancing age, it doesn't take much, so I was transported back in time... to my 9th birthday, on the ranch in Yreka. 

It was a time, when the adults would gladly let us roam freely, and we spend hours making dams in the creek, only coming back when my grandmother rang a big old bell retrieved from an old school house somewhere.


I know someone had made a cake, and there were presents. But 9 year old boys don't remember much of that, but I do remember one thing... I got a small transistor radio. It was made with – plastic – and was bright blue. Anybody who knows me, and has suffered my visits know that I listen to the radio... its a sickness, especially wit the invention of the internet, headphones and my IPad. And so there I was listening to KCRW, listening to a Japanese song and I remembered my first musical obsession – you know the kind, you listen to a song a million and 1/2 times and still need to hear it more.


The song was a hit being played everywhere: Sukiyaki- sung by Kyu Sakamoto. This was a hit, in a way few others had been, as it was sung in Japanese. It was also in the era when Japanese food was just becoming in”, tho not sushi yet. But you always went out and “had”sukiyaki, I wasn't ever a picky eater – only rejecting out right liver and onions and the worst of all, and still to this day... lima beans. 
Grandma was kind and never ever made them when I was there, tho my parents did for some unreasonable reason... I am sure it was passive aggression. As a new grandparent, who survived raising an amazing son, I know there were moments when you thought “this is good for you”. Even when it wasn't for either of us. It wasn't until marrying a Brazilian that I learned that beans were not from a can and sweet, and were actually ok.


But I digress...


In those days – Grandma had a party line, you could listen to the county station all day. My uncle, a ham radio operator, showed me early on that as soon as the sun went down you could listen to the whole world. It was AM only... but amazing... so there was Sukiyaki played on KGO, or KGW, and the best... XERB, the huge powerful station, so powerful and so full of itself it broadcast just across the border from México, thousands of miles away, by a cool guy named Wolfman Jack....


Later on, after my next radio, I began to keep a log – and would write down the call letters and names of the stations I got, and where they from from... with notes, like "it must be in Canada, its French". Little did I know that my budding research career began with a small little radio.


It was my first love with technology – like I said it was blue plastic, plastic being something new and exotic. No one thought about the consequences at the time, in those days you went to the beach and all you found were sea shells. And of course it was “Made in Japan”. I can still smell the plastic, as I slept with it under my pillow, tuned low... and I listened to music and news, and conversations in different accents...


After my birthday, we went back home to San Jose, and I was enrolled in swimming lessons.” liked water, and being a chubby kid, I really had little to know concern as a 9 year old kid about what I looked like, but there was one thing... that scared the shit out of me... the deep end.


Tho the water was clear, and so chlorinated it made your teeth white, that feeling of eternity you get when you look under water towards the far end and see no end was terrifying. Of course the swim instructor had to get us to the deep end, I know now that that was the point, so we wouldn't drown if you were on the Andre Doria, so you could paddle around and save people, but I being a sissy boy, would have none of it.


All I could do was survive, thru shear panic. And so I did. I can swim, and I don't mind clear water no mater how deep as long as I can see the bottom, but looking out into infinity when snorkeling still gives me the heebie-jeebies.


But I digress.


The radio, which went with me everywhere. Was sitting on the back seat, when we went to swim lessons. When we came back it wasn't. In those days you parked the car – in this case a light blue and white Chevy four door, with the windows rolled down. No AC, so things got really hot, and besides it was the summer of 1963... crime hadn't been invented yet, along with seat belts, or signs in parking lots reminding people to keep your valuables locked. I know the parents locked the doors of the house when we left, but I also remember them being unlocked most of the time. Like I said, crime hadn't been invented yet, even in suburban California.


So when we came back from traumatic swim lessons, it was gone.


I was devastated, and being a card carrying sissy boy cried for days. Not sure what happened, I don't remember a new radio, I remember next starting 3rd grade, and being madly in love with Miss Riggs. I remember t the day JFK was shot, as I was at the water fountain, I was a hyper active kid and always sharpening my pencil and getting a drink, when the principal came over the loudspeaker and told us that the president was dead, and that school was out... I remember Miss Riggs bursting into tears and we all were silent, and how we all walked down Foxworthy Avenue a couple of hundred kids in silence...


Yet still there was Sukiyaki... even tho the rest of week was devoted to JFK's funeral and all the mess around Lee Harvey Oswald. There was that song...


So, during this goofy time here in Brasil, I guess it was soothing to find it online and load it into my ITunes thingy.


I leave you here with it, in hopes it too takes you back, to that time before crime...


Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 10/05/2016

“Tudo o que vivemos nesse mundo é para que possamos manifestar o amor puro. Todo o sofrimento que experimentamos é para que possamos reaprender a amar. O amor puro é o maior poder nessa Terra. Ele é o solvente universal para todos os males. O mundo inteiro pode estar balançando, mas estando firmado no amor, você não cai.”

“Todo lo que vivimos en este mundo es para que podamos manifestar el amor puro. Todo el sufrimiento que experimentamos es para que podamos reaprender a amar. El amor puro es el mayor poder en esta Tierra. Él es el solvente universal para todos los males. El mundo entero puede estar sacudiéndose, pero estando afirmado en el amor, tú no caes.”

“Everything we experience here in this world is helping us be able to manifest pure love. All the suffering we experience is re-teaching us how to love. Pure love is the greatest power on this planet. It is the cure for all evil. The whole world may shake and tremble, but if we are steadfast in love, then we won’t ever fall.”

Via Daily Dharma / May 10, 2016: Seeking Wholeness

All of our lives are about going toward wholeness, completeness. To me, being a Buddhist is about living as complete a life as possible.

—Rev. Karuna Dharma, "What Does Being a Buddhist Mean to You?"

Monday, May 9, 2016

Via FB:

 
 
Buddha was not a Buddhist. Jesus was not a Christian. Muhammad was not a Muslim. Krishna was not a Hindu. Rumi was not a Sufi mystic. They were #teachers who taught love. #Love was their religion.

Via Thich Nhat Hanh - Pema Chödrön - Dalai Lama / FB:

 
 
Some people are consumed with thoughts and memories from their past. Their mourning, regretting, rehashing, and begrudging doom them to life imprisonment in their painful past.

- Thich Nhat Hanh

Graham Hancock - The War on Consciousness BANNED TED TALK





Publicado em 15 de mar de 2013
Re-uploaded as TED have decided to censor Graham and remove this video from the TEDx youtube channel. Follow this link for TED's statement on the matter and Graham's response: http://blog.ted.com/2013/03/14/open-f...

If anyone would like to prepare a transcript or caption file in any language so non-English speakers can enjoy this talk, please do so and I will be happy to upload it. Just PM me. Or the video is embedded on the Amara project website, so you can add subtitles there at: http://tinyurl.com/co6d39c

GRAHAM HANCOCK is the author of the major international bestsellers The Sign and The Seal, Fingerprints of the Gods, and Heaven's Mirror. His books have sold more than five million copies worldwide and have been translated into 27 languages. His public lectures, radio and TV appearances, including two major TV series for Channel 4 in the UK and The Learning Channel in the US - Quest For The Lost Civilisation and Flooded Kingdoms of the Ice Age - have put his ideas before audiences of tens of millions. He has become recognised as an unconventional thinker who raises controversial questions about humanity's past.

Born in Edinburgh, Scotland, Hancock's early years were spent in India, where his father worked as a surgeon. Later he went to school and university in the northern English city of Durham and graduated from Durham University in 1973 with First Class Honours in Sociology. He went on to pursue a career in quality journalism, writing for many of Britain's leading newspapers including The Times, The Sunday Times, The Independent, and The Guardian. He was co-editor of New Internationalist magazine from 1976-1979 and East Africa correspondent of The Economist from 1981-1983.

In the early 1980's Hancock's writing began to move consistently in the direction of books. His first book (Journey Through Pakistan, with photographers Mohamed Amin and Duncan Willetts) was published in 1981. It was followed by Under Ethiopian Skies (1983), co-authored with Richard Pankhurst and photographed by Duncan Willets , Ethiopia: The Challenge of Hunger (1984), and AIDS: The Deadly Epidemic (1986) co-authored with Enver Carim. In 1987 Hancock began work on his widely-acclaimed critique of foreign aid, Lords of Poverty, which was published in 1989. African Ark (with photographers Angela Fisher and Carol Beckwith) was published in 1990.

Hancock's breakthrough to bestseller status came in 1992 with the publication of The Sign and The Seal, his epic investigation into the mystique and whereabouts today of the lost Ark of the Covenant. 'Hancock has invented a new genre,' commented The Guardian, 'an intellectual whodunit by a do-it-yourself sleuth.' Fingerprints of the Gods, published in 1995 confirmed Hancock's growing reputation. Described as 'one of the intellectual landmarks of the decade' by the Literary Review, this book has now sold more than three million copies and continues to be in demand all around the world. Subsequent works such as Keeper Of Genesis (The Message of the Sphinx in the US) with co-author Robert Bauval, and Heaven's Mirror, with photographer Santha Faiia, have also been Number 1 bestsellers, the latter accompanied by Hancock's three-part television series Quest For the Lost Civilisation.

In 2002 Hancock published Underworld: Flooded Kingdoms of the Ice Age to great critical acclaim, and hosted the accompanying major TV series. This was the culmination of years of research and on-hand dives at ancient underwater ruins. Arguing that many of the clues to the origin of civilization lay underwater, on coastal regions once above water but flooded at the end of the last Ice age, Underworld offered tangible archaeological evidence that myths and legends of ancient floods were not to be dismissed out of hand.

Graham's next venture Talisman: Sacred Cities, Secret Faith, co-authored by Robert Bauval, was published in 2004. This work, a decade in preparation, returns to the themes last dealt with in Keeper Of Genesis, seeking further evidence for the continuation of a secret astronomical cult into modern times. It is a roller-coaster intellectual journey through the back streets and rat runs of history to uncover the traces in architecture and monuments of a secret religion that has shaped the world.

In 2005 Graham published Supernatural: Meetings with The Ancient Teachers of Mankind, an investigation of shamanism and the origins of religion. This controversial book suggests that experiences in altered states of consciousness have played a fundamental role in the evolution of human culture, and that other realities - indeed parallel worlds - surround us all the time but are not normally accessible to our senses.

http://www.grahamhancock.com

These videos are released under a Creative Commons BY-NC-ND license, so they can be freely shared and reposted. (from http://www.ted.com/pages/about)
  • Categoria

  • Licença

    • Licença padrão do YouTube

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 09/05/2016

“Podemos dizer que o trabalho do ABC da Espiritualidade é um instrumento que te ajuda a tomar consciência daquilo que está escondido, o que possibilita que deixemos de ser vítimas da inconsciência. Porque enquanto não nos tornarmos conscientes das partes de nós mesmos que sabotam a nossa própria felicidade, seremos conduzidos por elas. Se o seu veículo for conduzido por um motorista que você não conhece e que tem más intenções em relação a você, é possível que você seja sequestrado. Então, tomar consciência de quem está conduzindo o seu veículo é o primeiro passo para que você possa voltar a ser o condutor. Trata-se de um processo de empoderamento de si mesmo.”

“Podemos decir que el trabajo del ABC de la Espiritualidad es un instrumento que te ayuda a tomar consciencia de aquello que está escondido, lo que posibilita que dejemos de ser víctimas de la inconsciencia. Porque mientras no seamos conscientes de las partes de nosotros mismos que sabotean nuestra propia felicidad, seremos conducidos por ellas. Si tu vehículo es conducido por un chofer que no conoces y que tiene malas intenciones contigo, es posible que seas secuestrado. Entonces, tomar conciencia de quién está conduciendo tu vehículo, es el primer paso para que puedas volver a ser el conductor. Se trata de un proceso de empoderamiento de ti mismo.”

“The process we call the ABC’s of Spirituality is a tool that helps us become aware of what is hidden within us. It helps us to stop being victims of our own unconsciousness. As long as we are still unconscious of the parts within us that continue to sabotage our happiness, we continue being controlled by them. If our vehicle is being driven by an unknown driver who has bad intentions towards us, they may be kidnapping us. The first step is becoming aware of who in us is driving our vehicle so that we can regain control of the driver’s seat. This is a process of self-empowerment.”

Via Daily Dharma / May 9, 2016: Practice Is Not Painless

We all get sick, lose people we love, and each of us will die. Our practice is not to try to get rid of this pain, which would be impossible. Rather, it is to avoid constricting around our pain, or blaming ourselves or others for it, or lashing out when we feel attacked.

—Donald Rothberg, "Present Moment, Urgent Moment"

Sunday, May 8, 2016

Via Ram Dass:

May 8, 2016

If we accept that the ends of our actions often prove unknowable, we’re also freer to be focused on the process of our work as it’s happening. We can be attentive to situations as they occur. What lies before us is it. Helping is right here. Not having to know so badly, not wandering off looking, we’re more able to be present, freer simply to be.

We needn’t be troubled or worn down, then, by paradox and ambiguity. The mystery of helping can be our ally, our teacher, an environment for wonder and discovery. If we enter into it openly, our actions fall into perspective, a larger pattern we can trust. At rest in the Witness, meanwhile, we greet the outcome of our action with equanimity.

Here is a final shift in perspective which can help release us from burnout: We do what we can.


Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 08/05/2016

“O portal materno nos revela os mistérios da existência. Conforme vamos integrando os aspectos relacionados à mãe na esfera pessoal, naturalmente evoluímos para experienciar a realidade maior do poder feminino, a Mãe Universal, que nos liberta de todos os apegos à Terra. O portal materno nos revela o caminho a percorrer na encarnação.”

"It is through the portal of the Mother that the mysteries of existence are revealed. As we integrate the aspects related to the mother in our personal sphere, we naturally evolve towards being able to experience the greater reality of feminine power: the Universal Mother. She frees us from all attachments to Earth. The maternal portal shows us which path to follow in life. "

Via Daily Dharma / May 8, 2016: Love Is All Around

Most of us just haven’t learned to pay much attention to the countless moments of love, kindness, and care that surround us each day: a child at the store reaching for her mother’s hand, an elderly stranger at the park who smiles upon a young family, a grocery clerk who beams at you as she hands you your change.

—John Makransky, "Love Is All Around"

Saturday, May 7, 2016

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 07/05/2016

“A equanimidade mental é uma das qualidades que possibilita irmos mais fundo no processo de autodesenvolvimento. E esse processo inclui, necessariamente, transformar o sofrimento em alegria. Ao mesmo tempo em que você trabalha na sua esfera pessoal, aprendendo a lidar com as frustrações e com as tristezas geradas pelos choques de desamor, e purificando seu sistema, você funciona como uma usina de transformação do sofrimento coletivo. A equanimidade mental te ajuda a se manter firme durante esse processo, ao mesmo tempo em que é fortalecida por ele.” 

“La ecuanimidad mental es una de las cualidades que nos posibilita ir más profundo en el proceso de auto-desarrollo. Y este proceso incluye, necesariamente, transformar el sufrimiento en alegría. Al mismo tiempo que trabajas en tu esfera personal, aprendiendo a lidiar con las frustraciones y con las tristezas generadas por los choques de desamor, y purificando tu sistema, funcionas como una usina de transformación del sufrimiento colectivo. La ecuanimidad mental te ayuda a mantenerte firme durante este proceso, al mismo tiempo en que es fortalecida por él.”

“Mental equanimity is one of the qualities that allows us to go deeper into the process of self-development. This process fundamentally includes the transformation of suffering into joy. As we work within the personal sphere, we learn how to deal with the frustration and sadness created by our traumas due to a lack of love. Simultaneously while we are purifying our systems, we operate like a factory that is transforming the collective suffering as well. During this process, mental equanimity helps us to remain firm and strengthens us.”

Via Daily Dharma / May 7, 2016: Healing Resides in the Heart

The healing power of the spirit naturally follows the path of the spirit. It abides not in the stone of fine buildings, nor in the gold of images, nor in the silk from which robes are fashioned, nor even in the paper of holy writ, but it abides in the ineffable substance of the mind and the heart of man.

—The Dalai Lama, "Brief Teachings"

Friday, May 6, 2016

Why Would God Let Trump Happen?


MAMA (Lip-Sync Video) by Sean Hayes & Scott Icenogle


Via Lions Roar: Taking Refuge in the Triple Gem



A person walking alone on a path. 
Photo by Freddie Marriage.

A personal meditation practice is the foundation of Buddhism, but do we need more? Essentially we make the journey alone, but many people find that committing themselves to the three jewels—Buddha, dharma, and sangha—helps take them further. These three make up the lineage, philosophy, and community of Buddhism, and their purpose is to deepen and expand our practice.

 

When we embark on the meditative journey, we may enter through many different gateways. We may begin to practice meditation as a way of finding a little more calm in the midst of a chaotic life, to find respite from our turbulent mind. We may begin to meditate to find a way to meet adversities with greater understanding and balance. We may be drawn to meditation through experiences of joy—glimpses of stillness, intimacy, and connectedness—that inspire us to question whether such moments could be more than just accidental encounters. Both sorrow and joy can bring us to a point where we acknowledge the urgency of finding ways to be more at peace with ourselves, to be kinder, and to be more present in all the moments of our life.

Practicing with sincerity, persevering through the peaks and valleys that are part of every spiritual path, we begin to discover that practice does indeed bear fruit. A steady mind begins to be more accessible, we are less prone to be reactive or judgmental, and greater sensitivity and mindfulness allow us to feel more connected to the present moment and to our surroundings. Our capacity to be delighted by life’s beauty is awakened, as is our ability to meet hardship without being overwhelmed.
But this is not the end of the journey. Rather, the journey has now truly begun.

As our practice deepens, our eyes open to possibilities beyond composure and balance. We open up to the possibility of an unshakeable liberation, a timeless wisdom, and being intimately part of a wider community of people who treasure compassion and integrity. We may be inspired to bind ourselves more deeply to the path and to those around us.

At this point, we may begin to ask ourselves not only what meditation practice is but what it means to live a meditative life. To help us accomplish this, we look beyond our personal practice and seek the support of what are known in Buddhism  as the three jewels. These are the Buddha, or other living embodiment of enlightenment; the dharma, the philosophy and teachings of Buddhism; and the sangha, the community of realized beings and of our fellow practitioners. As so many others have before us, we may decide to take refuge in the three jewels as a way of continuing to open to the deeper possibilities we have glimpsed. This is an important step on the journey and one we will repeat many times over. So what does it mean to take refuge and what do the three jewels really mean?

Taking Refuge

I take refuge in the Buddha
I take refuge in the dharma
I take refuge in the sangha
In monasteries around the world these three lines are chanted daily, and many meditation retreats here in the West begin with a recitation of this formula. We might see these as quasi-religious sentiments or statements of belief that seem irrelevant to our own life and spiritual practice. But the great power of taking refuge is that it opens our eyes to the whole of the teaching, not just the parts we find convenient. Taking refuge can also help us find the capacity to meet hardship compassionately—and with steadiness—rather than with flight and denial. But before that can happen, we need to come to understand what we commit to when we make these statements. Taking refuge in the three jewels (also known as the triple gem or the three treasures) is a commitment born of reflection and investigation.

“Taking refuge,” a good translation of the original Pali, literally refers to the act of returning to a place of sanctuary or shelter to find safety, peace, and protection: a child finds refuge in the arms of a loving parent; we find shelter from a storm beneath the branches of a tree; we return home to a caring relationship for sanctuary and peace.

Taking refuge in the three jewels is an inner journey, coming home to what is true. It is a profound act of devotion and inner commitment to a clear mind, an open heart, and a way of engaging with life that is pervaded with integrity, respect, and compassion. If our commitment is profound, we give ourselves unreservedly to a life of wakefulness, to bringing all that is truthful and healing into every aspect of our life. If our devotion is wholehearted, we align our thoughts, words, and acts with the teachings that lead to liberation.

Make the jump to read the rest of the article and more at Lion's Roar

Via Shambhala Online: Queer Dharma


“The aspiration is that the queer community can be an example to the greater society as humans who treat other humans well.”  — Acharya Eve Rosenthal

Make the jump here to read more

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 06/05/2016

“O nosso desafio na Terra é transformar o sofrimento em alegria. E independentemente de onde estivermos na jornada, nos movemos do eu para o nós, ou seja, nos movemos da esfera pessoal para a esfera transpessoal. Esse processo inicia quando aprendemos a lidar com aspectos relativos à nossa história pessoal, integrando partes de nós mesmos que ficaram esquecidas. Essa integração passa por uma harmonização com a família e por uma harmonização com o passado pessoal. E, na medida em que vamos evoluindo nesse processo, que é um trabalho de cura e autotransformação, a nossa intuição vai se abrindo e vamos deixando de trabalhar na esfera pessoal para trabalhar na esfera coletiva.”

“Nuestro desafío en la Tierra es transformar el sufrimiento en alegría. E independientemente del punto del camino en el que estamos, nos movemos del yo hacia el nosotros, es decir, nos movemos de la esfera personal hacia la esfera transpersonal. Este proceso se inicia cuando aprendemos a lidiar con aspectos relacionados a nuestra historia personal, integrando partes de nosotros mismos que quedaron olvidadas. Esta integración pasa por una armonización con la familia y por una armonización con el pasado personal. Y a medida que vamos evolucionando en este proceso, que es un trabajo de cura y auto-transformación, nuestra intuición se va abriendo y vamos dejando de trabajar en la esfera personal para trabajar en la esfera colectiva.”

“Our challenge here on Earth is to transform suffering into joy. Regardless of what stage we are at in our journey, we move from the focus on ‘me’ towards focusing on ‘us’: we move from the personal sphere to the transpersonal sphere. This process begins when we learn how to deal with aspects related to our personal story, integrating the parts of ourselves that remained buried and forgotten. During this integration, we become more in harmony with our families and our personal histories. As we evolve in this process of self transformation and healing, our intuition continues to grow, and we graduate from working in our personal sphere to working within the collective sphere."

Via Daily Dharma / May 6, 2016: Retaining Clarity in Anger

Retaining critical intelligence is essential. If others dislike hearing the results of critical intelligence and become angry themselves, that is their issue. We should not suppress our own insight, expressed rationally and without rancor, because others become upset and don’t want to hear unpleasant information.

—Rita M. Gross, "The Man-made Obstacle"

Thursday, May 5, 2016

Via Sri Prem Baba: Flor do dia / Flor del dia / Flower of the Day – 05/05/2016

“A arte é uma forma de oração. De uma forma geral, a arte tem o potencial de nos apontar caminhos, porque ela trabalha com o hemisfério direito do cérebro. A arte evoca a intuição que é a voz do silêncio, a forma como o universo se comunica conosco. A intuição também pode ser um agente alquímico que possibilita transformar o veneno em néctar, mas isso dependerá da intenção e da consciência envolvida no processo. Cabe ao artista aprender a ouvir sua intuição e se permitir ser guiado por ela.”

“El arte es una forma de oración. En general, el arte tiene el potencial de señalarnos caminos, porque trabaja con el hemisferio derecho del cerebro. El arte evoca la intuición que es la voz del silencio, la forma en que el universo se comunica con nosotros. La intuición también puede ser un agente alquímico que permite transformar el veneno en néctar, pero esto dependerá de la intención y de la conciencia involucrada en el proceso. Corresponde al artista aprender a escuchar su intuición y dejarse guiar por ella.”

“Art is a form of prayer. It has the potential to show us the way on our path, because art is produced through the brain’s right hemisphere. Art evokes intuition, which is the voice of silence. This is how the Universe communicates with us. Intuition can also be an alchemical agent that transforms poison into nectar, but this depends on the intention and consciousness that were involved in the process. It’s up to the artist to learn how to listen to her own intuition and to allow herself to be guided by it.”

Via Daily Dharma / May 5, 2016: The Freedom of Being Peace

Peace is something that doesn’t move forward, doesn’t move back, doesn’t stay in place. It’s peace in that it’s free from going forward, free from moving back, free from staying in place.

—Ajahn Chah, "The Last Gift"