Thursday, June 13, 2024

Via Daily Dharma: Living Up to the Precepts

 

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Living Up to the Precepts 

The more effectively we live up to the precepts, the more likely we are to trust and realize our true self.

Roshi Bodhin Kjolhede, “Don’t Just Sit There”


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Seeing the Silliness of Me
By Ajahn Sundara
A Theravada teaching on the importance of not taking yourself so seriously.
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The Good Life
An Online Course with John Peacock and Akincano Weber
You may have heard Buddhist ethics summarized as a list of precepts or as a precondition for deep meditation. But ethics is so much richer than that. This brand new online course will offer an enlivening journey to discover how to utilize Buddhist ethics in our everyday lives. 
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Via White Crane Institute // RICHARD BARNFIELD


 
White Crane Institute Exploring Gay Wisdom & Culture since 1989
 

This Day in Gay History

June 13

Born
1574 -

RICHARD BARNFIELD, English poet, born (d: 1620); There are, as everyone knows, certain inseparable teams: Gilbert & Sullivan, Cheech and Chong, bagels and lox, ham and eggs, Sodom and Gomorrah. In classical mythology, as in ballet, there are Daphnis and Chloë, the Greek shepherd and his lady love – Daphnis and Chloë, as inseparable as yin and yang, gin and tonic, Ron and Nancy.

Not in Richard Barnfield, however. His Affectionate Shepherd (1594) scandalized Renaissance England by describing in florid detail the love of Daphnis and Ganymede, just a couple of guys, foolin’ around. What the fuss was all about is difficult to say since, in the absence of Chloë, Daphnis never exercised his shepherdly option of making it with his favorite sheep, choosing a boy instead. “If it be a sin to love a lovely lad,” wrote Barnfield, “Oh, then sin I.” He was not quite twenty-one when he wrote the poem. His obscure though close relationship with Shakespeare has long made him interesting to students.

Richard Barnfield was born in Staffordshire, England. In his youth, he was deeply influenced by Virgil’s work and the 1591 publication of Sir Philip Sidney’s Astrophel and Stella, which popularized the sonnet sequence. Best known for his poem “As it fell upon a day,” Barnfield is the only Elizabethan male poet apart from Shakespeare—whom he admired—to address love poems to a man.

Little is known about Barnfield’s life and career, but it is thought that his maternal aunt raised him and his sister after his mother died during childbirth. In 1592 he graduated from Brasenose College, Oxford. At the age of twenty-one he published his first two books, The Affectionate Shepherd (1594) and Cynthia (1595), both addressed to “Ganymede.” Originally published anonymously, The Affectionate Shepherd expands upon Virgil’s second eclogue, and its homoerotic themes made Barnfield’s poems controversial for his time.

 

Today's Gay Wisdom
2018 -

Today's Gay Wisdom

Sonnet 16
By 
Richard Barnfield

Long have I long’d to see my love again,
    Still have I wished, but never could obtain it;
    Rather than all the world (if I might gain it)
Would I desire my love’s sweet precious gain.
Yet in my soul I see him every day,
    See him, and see his still stern countenance,
    But (ah) what is of long continuance,
Where majesty and beauty bears the sway?
Sometimes, when I imagine that I see him,
    (As love is full of foolish fantasies)
    Weening to kiss his lips, as my love’s fees,
I feel but air: nothing but air to bee him.
    Thus with Ixion, kiss I clouds in vain:
    Thus with Ixion, feel I endless pain.

Sonnet 17

By Richard Barnfield

Cherry-lipped Adonis in his snowy shape,
    Might not compare with his pure ivory white,
    On whose faire front a poet’s pen may write,
Whose roseate red excels the crimson grape,
His love-enticing delicate soft limbs,
    Are rarely framed to entrap poor gazing eyes:
    His cheeks, the lily and carnation dyes,
With lovely tincture which Apollo’s dims.
His lips ripe strawberries in nectar wet,
    His mouth a Hive, his tongue a honeycomb,
    Where Muses (like bees) make their mansion.
His teeth pure pearl in blushing coral set.
    Oh how can such a body sin-procuring,
    Be slow to love, and quick to hate, enduring? 


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Wednesday, June 12, 2024

Via FB


 

Via FB


 

Via Dhamma Wheel | Right Speech: Refraining from False Speech

 



RIGHT SPEECH
Refraining from False Speech
False speech is unhealthy. Refraining from false speech is healthy. (MN 9) Abandoning false speech, one dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. One does not in full awareness speak falsehood for one’s own ends or for another’s ends or for some trifling worldly end. (DN 1) One practices thus: “Others may speak falsely, but I shall abstain from false speech.”  (MN 8)

When one knows covert speech to be true and correct but unbeneficial, one should try not to utter it. (MN 139)
Reflection
The main thing to look at when deciding if it is appropriate to speak or not is whether what you are saying is likely to be beneficial. Yes, it is important to speak the truth, but even when something is true it may not always be helpful to say it. By beneficial what is meant is, will it help a person move away from what is unhealthy and point them toward what is healthy? If so, then by all means speak up; if not, try to keep silent.

Daily Practice
Be careful what you whisper to others, making sure it is not a subtle form of false speech. Even if what you are saying is true, the fact that it is spoken in secret or covertly suggests there may be something about it unsuited to the light of day. Better to speak only what can be said openly whenever possible. Just ask yourself as you are about to speak: Is this helpful? Will this contribute in a beneficial way?

Tomorrow: Reflecting upon Bodily Action
One week from today: Refraining from Malicious Speech

Share your thoughts and join the conversation on social media
#DhammaWheel

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Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: Straightforward Practice

 

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Straightforward Practice 

The straightforward approach to practice is worthy. As the Nike ad says, “Just do it.” Become still, quiet the mind, sit like the mountain and sky—stable and undivided in the face of everything that comes up.

Diane Musho Hamilton, “Practice Is the Way” 


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The Buddha on Jhana
Translated by Stephen Batchelor
In these select passages from the Pali canon, the Buddha paints a vivid picture of a well-being born of collectedness.
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Via White Crane Institute // THE PULSE NIGHTCLUB MASSACRE

 


2016 -

THE PULSE NIGHTCLUB MASSACRE: On June 11, 2016, Pulse, a gay club in Orlando, Florida, was hosting "Latin Night", a weekly Saturday night event drawing a primarily Latino crowd. About 320 people were still inside the club, which was serving last call drinks at around 2:00 a.m. on June 12. At around the same time, Omar Mateen arrived at the club via rental van, parking it in the parking lot of a neighboring car shop. He got out and walked toward the building armed with a  semi-automatic rifle and a 9mm Glock 17 semi-automatic pistol. He was wearing a green, blue, and white plaid dress shirt, a white T-shirt underneath, and tan cargo pants. At 2:02 a.m., Mateen bypassed Officer Adam Gruler, a uniformed off-duty Orlando Police Department (OPD) officer working extra duty as a security guard, entered the building through its southern entrance, and began shooting patrons. Dozens were killed or severely injured inside the crowded nightclub, either directly or by ricochets.

In the next 45 minutes, about 100 officers from the OPD and the Orange County Sheriff's Office were dispatched to the scene. Among the earliest first responders to arrive were a firefighter crew from Fire Station 5 and two supporting firefighter paramedics from Fire Station 7. Eighty fire and emergency medical services personnel from the Orlando Fire Department were deployed during the entire incident.

Several minutes after the gunfire began, the club posted on its Facebook page, "Everyone get out of pulse [sic] and keep running." About fifteen minutes later, a 9-1-1 call was placed, during which the shooter referred to Boston Marathon bombers—Tamerlan and Dzhokhar Tsarnaev—as his "homeboys" and made a reference to Moner Mohammad Abu Salha, an American citizen who died in a suicide bombing in Syria in 2014. Mateen said he was inspired by Abu Salha's death for the Al-Nusra Front targeting Syrian government troops (a mutual enemy of the two Salafist groups, despite their history of violence with each other), and swore allegiance to ISIS leader al-Baghdadi. The FBI said that Mateen and Abu Salha had attended the same mosque and knew each other "casually". The shooter made two other 9-1-1 calls during the shooting. Numerous 9-1-1 calls were made by the patrons inside the nightclub around this time.

After the initial rounds of gunfire, six officers shot out a large glass window and followed the sound of shooting to the bathroom area. When the shooter stuck his head out from one of the bathrooms, at least two officers shot at him. After the gunfire stopped, they were ordered to hold position instead of storming the bathroom, according to one of the officers. After about 15 to 20 minutes, SWAT arrived and had the officers withdraw as the officers were "not really in tactical gear". SWAT then took over the operation. When asked why the officers didn't proceed to the bathroom and engage the shooter, Orlando Police Chief John Mina said it was because the shooter "went from an active shooter to a barricaded gunman" and had hostages. He also noted, "If he had continued shooting, our officers would have went in there." At that time, the last shot by Mateen was fired between 2:10 a.m. and 2:18 a.m.

Rescues of people trapped inside the nightclub commenced and continued throughout the night. Because so many people were lying on the dance floor, one rescuing officer demanded, "If you're alive, raise your hand." By 2:35 a.m., police had managed to extract nearly all of the injured from the nightclub. Those who remained included the hostages held by the shooter in the bathroom, as well as a dozen people who were hiding inside dressing rooms.

The FBI reported that no shots were heard between the time Mateen stopped exchanging gunfire with the first responders and 5:02 a.m., when Orlando police began breaching the building's wall. Just before the breach, Mateen entered a women's bathroom where the hostages were hiding and opened fire, killing a man who sacrificed his life to save the woman behind him and at least one other, according to witnesses.

At 5:07 a.m., fourteen SWAT officers—after failing to blow open a big enough hole in the bathroom's exterior wall using a bomb due to the wall's structure—successfully breached the building when a policeman drove a BearCat armored vehicle through a wall in the northern bathroom. They then used two flashbangs to distract Mateen, and shot at him. The breach drew Mateen out into the hallway, and at 5:14 a.m., he engaged the officers. He was shot eight times and killed in the resulting shootout, which involved at least eleven officers who fired about 150 bullets. He was reported "down" at 5:17 a.m.

At 5:05 a.m., the police said a bomb squad had set off a controlled explosion. At 5:53 a.m., the Orlando police posted on Twitter, "Pulse Shooting: The shooter inside the club is dead." Thirty hostages were freed during the police operation. The survivors were searched by police for guns and explosives. 

Fifty people died in the incident, including the shooter, and another 58 were injured, 53 by gunfire and five by other causes. Some survivors were critically injured.

The names and ages of the victims killed were confirmed by the City of Orlando after their next of kin had been notified:

  • Stanley Almodovar III, 23
  • Amanda Alvear, 25
  • Oscar A. Aracena-Montero, 26
  • Rodolfo Ayala-Ayala, 33
  • Alejandro Barrios Martinez, 21
  • Martin Benitez Torres, 33
  • Antonio D. Brown, 30
  • Darryl R. Burt II, 29
  • Jonathan A. Camuy Vega, 24
  • Angel L. Candelario-Padro, 28
  • Simon A. Carrillo Fernandez, 31
  • Juan Chevez-Martinez, 25
  • Luis D. Conde, 39
  • Cory J. Connell, 21
  • Tevin E. Crosby, 25
  • Franky J. Dejesus Velazquez, 50
  • Deonka D. Drayton, 32
  • Mercedez M. Flores, 26
  • Peter O. Gonzalez-Cruz, 22
  • Juan R. Guerrero, 22
  • Paul T. Henry, 41
  • Frank Hernandez, 27
  • Miguel A. Honorato, 30
  • Javier Jorge-Reyes, 40
  • Jason B. Josaphat, 19
  • Eddie J. Justice, 30
  • Anthony L. Laureano Disla, 25
  • Christopher A. Leinonen, 32
  • Brenda L. Marquez McCool, 49
  • Jean C. Mendez Perez, 35
  • Akyra Monet Murray, 18
  • Kimberly Morris, 37
  • Jean C. Nieves Rodriguez, 27
  • Luis O. Ocasio-Capo, 20
  • Geraldo A. Ortiz-Jimenez, 25
  • Eric Ivan Ortiz-Rivera, 36
  • Joel Rayon Paniagua, 32
  • Enrique L. Rios Jr., 25
  • Juan P. Rivera Velazquez, 37
  • Yilmary Rodriguez Solivan, 24
  • Christopher J. Sanfeliz, 24
  • Xavier Emmanuel Serrano Rosado, 35
  • Gilberto Ramon Silva Menendez, 25
  • Edward Sotomayor Jr., 34
  • Shane E. Tomlinson, 33
  • Leroy Valentin Fernandez, 25
  • Luis S. Vielma, 22
  • Luis Daniel Wilson-Leon, 37
  • Jerald A. Wright, 31

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 12, 2024 💌


In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. 

- Ram Dass -

Via Buddhist Geeks // Jhãna Dhrama