Monday, February 19, 2024

Via Daily Dharma: Behind Our Behavior

 

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Behind Our Behavior

Sometimes our most obvious destructive behaviors conceal something else that is even more difficult for us to acknowledge. We may be willing to acknowledge our anger, but unwilling to look at the fear and vulnerability beneath it.

Aura Glaser, “Into the Demon’s Mouth”


CLICK HERE TO READ THE FULL ARTICLE

The “Twitter Monk”
By Emma Varvaloucas
How Haemin Sunim, internationally known as the “Twitter monk,” came up against the internet’s ‘cancel’ culture, prompting questions of the ethical responsibilities of a modern practitioner.
Read more »


Review
Directed by Maso Chen
An intimate portrayal of illness, spiritual care, and letting go, Review follows three people with terminal illness and their reflections on life and spiritual explorations before death. Subscribers can stream the film on Tricycle’s Film Club all month long.
Watch now »

Via White Crane Institute // ANDRÉ GIDE

 

Died
Andre Gide
1951 -

ANDRÉ GIDE, French writer, Nobel laureate died (b. 1869); Not unlike Gore Vidal and Truman Capote sniping at one another like Paulette Goddard and Rosalind Russell in The Women, the feud between Gide and Jean Cocteau was a low point in both their careers. The feud, which lasted for more than forty years, all public, stemmed from simple, mortal jealousy between these two cultural gods. Gide was enraged that Cocteau had kept his young lover, Marc Allégret out all night and had, presumably, slept with him. Gide confessed years later that he wanted to kill his rival but decided the word was bloodier than the sword.

Young Andre Gide
2018 -

TODAY'S GAY WISDOM

The wisdom of Andre Gide:

 Art is a collaboration between God and the artist and the less the artist does the better - Andre Gide

Be faithful to that which exists nowhere but in yourself - and thus make yourself indispensable - Andre Gide

Believe those who are seeking the truth. Doubt those who find it. - Andre Gide

Dare to be yourself. - Andre Gide

It is better to be hated for what you are than to be loved for what you are not. - Andre Gide

It is only in adventure that some people succeed in knowing themselves, in finding themselves. - Andre Gide

Obtain from yourself all that makes complaining useless, No longer implore from others what you yourself can obtain. - Andre Gide

One doesn't discover new lands without consenting to lose sight of the shore for a very long time - Andre Gide

So long as we live among men, let us cherish humanity - Andre Gide


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Sunday, February 18, 2024

Ty Burhoe - Invocation (Invocation)

Mahadeva

Anahata - Hrit Padma

Via NPR \\ Tai chi

 

 A shirtless man in white pants practices tai chi near a body of water at sunset.
 Ruth Jenkinson/Getty Images/Science Photo Library
Tai chi, a slow-moving form of Chinese martial art often called meditation in motion, is known to help increase flexibility and improve balance. New research suggests it can reduce blood pressure better than more vigorous forms of aerobic exercise. 

Via FB


 

Via Daily Dharma: Taking Responsibility

 

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Taking Responsibility

Chanting the Lotus Sutra is a way of renewing my vows with myself and the cosmos. For me, it’s about learning to see the essential true nature of life, learning to see beyond the illusion, and to take responsibility for my dreams.

Miguel Atwood-Ferguson, “Miguel Atwood-Ferguson on How Nichiren Buddhism Saved His Life”


CLICK HERE TO READ THE FULL ARTICLE

Writing as a Spiritual Practice
An Online Course with Sallie Tisdale
Cultivate an attitude of open heartedness, curiosity, wonder, and fearlessness through writing with the help of author and Zen teacher Sallie Tisdale.
Enroll now »


Review
Directed by Maso Chen
An intimate portrayal of illness, spiritual care, and letting go, Review follows three people with terminal illness and their reflections on life and spiritual explorations before death. Subscribers can stream the film on Tricycle’s Film Club all month long.
Watch now »

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mental Objects and the Fourth Jhāna

 


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RIGHT MINDFULNESS
Establishing Mindfulness of Mental Objects
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I am content." (SN 47.10)
 
When sluggishness is internally present, one is aware: "Sluggishness is present for me." When sluggishness is not present, one is aware: "Sluggishness is not present for me." When the arising of unarisen sluggishness occurs—one  is aware of that. And when the abandoning of arisen sluggishness occurs—one is aware of that . . . One is just aware, just mindful: "There is a mental object." And one abides not clinging to anything in the world. (MN 10)
Reflection
Formal practice involves sitting down deliberately for a stretch of time and committing to being aware of all that unfolds in your experience. At its best this is an enterprise of great contentment, even though it requires effort to maintain an ardent and wakeful mind. Even if all you are noticing is that your mind is getting sluggish and you need to generate some energy, it is valuable that you can see that.

Daily Practice
As we practice becoming aware of the five hindrances in succession, we come to working with sluggishness. Like all the other hindrances, this is just a mental state that is inherently impermanent and that comes and goes under different conditions. When you notice a lethargy of mind, just be aware of it. This is just what is happening now. But notice also that it goes away and that you can help it go away by abandoning it.


RIGHT CONCENTRATION
Approaching and Abiding in the Fourth Phase of Absorption (4th Jhāna)
With the abandoning of pleasure and pain, and with the previous disappearance of joy and grief, one enters upon and abides in the fourth phase of absorption, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity. The concentrated mind is thus purified, bright, unblemished, rid of imperfection, malleable, wieldy, steady, and attained to imperturbability. (MN 4)
Reflection
Equanimity is the attitude and emotional state that is truly transformative. Being able to be entirely neutral while at the same time being fully aware is a special state of mind to be cherished. Neutral is sometimes regarded as a negative word, suggesting disinterest or detachment, but that is not at all how it is used in the Buddhist tradition. Rather it is the pinnacle of the developed mind, the state to which the jhāna practice delivers us.

Daily Practice
See if you can work with these descriptions of the mind as a living practice. Can you feel what it is like for the mind to be "bright"? Can you relate to how the texts are using words like "unblemished" and "rid of imperfection" not to judge the mind harshly but to appreciate its capacity for luminosity? Can you sit tranquilly in equanimity and feel the mind as "malleable"and "wieldy," imperturbable in the face of any experience?


Tomorrow: Understanding the Noble Truth of Suffering
One week from today: Establishing Mindfulness of Body and Abiding in the First Jhāna


Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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Via White Crane Institute \\ CHARLOTTE CUSHMAN

 This Day in Gay History

February 18

Born
The Bethesda Fountain
1816 -

CHARLOTTE CUSHMAN (b: 1816) was an American stage actress considered to be the greatest of her time; she died on this date. Her voice was noted for its full contralto register; she played both male and female parts. She lived intermittently in Rome, in an expatriate colony of prominent artists and sculptors, some of whom became part of her tempestuous private life.

She was a descendant in the eighth generation from Pilgrim Robert Cushman, who helped organize the Mayflower voyage and brought the family name to the United States on the Fortune in 1621. Robert Cushman was a leader and a great advocate for emigration to America. He became a preacher in the colonies and was known for giving the first sermon in America. Charlotte's father, Elkanah, rose from poverty to be a successful West Indian merchant. Charlotte was a remarkably bright, sportive child, excelling over her schoolmates and developing a voice of remarkable compass and richness, with a full contralto register. Two friends of her father, one of them John Mackay, in whose piano factory Jonas Chickering was then foreman, provided her with musical instruction. Cushman was forced to take on serious responsibilities at a very young age. When she was thirteen, her father was beset by serious financial troubles and shortly thereafter died, leaving his family with nearly nothing. This caused Charlotte to seek some way to bring income to her family. Although she was an outstanding student and achieved much academically, she left school to pursue a career in the opera.

Cushman made her initial professional appearance at age eighteen in April 1835 at Boston's Tremont Theatre. She then went to New Orleans where she performed successfully for one season, after which she returned to New York City to act under contract with the Bowery Theatre. She scored rave reviews in Albany, New York for her portrayal of Lady Macbeth.

By 1839, her younger sister Susan Webb Cushman became an actress, and at the age of 14 had married Nelson Merriman. Her husband abandoned her when she was pregnant and Charlotte cared for her sister. The two sisters became famous for playing Romeo and Juliet together, with Charlotte playing Romeo and Susan playing Juliet. Her greatest fame was achieved in her portrayal of Romeo.

In 1843, Cushman became involved romantically with Rosalie Sully, daughter of artist Thomas Sully. By 1844, the romance had ended. She began traveling abroad, acting in theater, and Sully died shortly thereafter. She was also very close to the writer Anne Hampton Brewster around 1844 but social pressure from Brewster's brother meant that they had to part. Brewster reminisced about their idyllic time together in letters in 1849. She eventually left a portrait of Cushman by Thomas Sully as a bequest to the Library of Philadelphia.

In 1848, Cushman met journalist, writer and part-time actress Matilda Hays. The two women became close friends, and after a short amount of time and some correspondence, they became involved in an affair. For the next ten years the two would be together almost constantly. They became known for dressing alike, and in Europe were publicly known as a couple. In 1849, Cushman returned to the United States and by 1852 had decided to retire from the stage. She took up residence with Hays in Rome, Italy. They created an American expatriate community there, made up mostly of the many lesbian artists and sculptors of the time. Cushman used her notoriety to promote the works of African American/Native American sculptor Edmonia Lewis, who had become a close friend and whose work Cushman greatly admired.
 

In 1854, Hays left Cushman for sculptor Harriet Hosmer, which launched a series of jealous interactions among the three women. Hays eventually returned to live with Cushman, but the tensions between her and Cushman would never be repaired. By late 1857, Cushman was secretly involved with sculptor Emma Stebbens. One night while Cushman was writing a note, Hays walked in on her. Suspecting that the note was to Stebbins, Hays demanded to see it. Although Cushman maintained that the note was not to Stebbins, she refused to show it to Hays. The altercation that followed was explosive. Hays became enraged and began chasing Cushman around the house, pounding her with her fists at every opportunity. The relationship ended immediately and Hays moved out. She then sued Cushman, stating in her claim that she had sacrificed her own career to support Cushman's career and therefore was due a certain payment. Cushman paid her an unknown sum and the two women parted company forever.

OK....try to keep up with me now: Emma Stebbins moved in with Cushman shortly after the break-up. Cushman traveled to America for a short tour a couple of months later. Although Cushman maintained that she was devoted to Stebbins, she became involved with another woman not long after her relationship with Stebbins began. Cushman met an 18-year-old actress, Emma Crow, the daughter of Wayman Crow (one of the founders of Washington University), and fell for her. The two women began an affair, and Cushman often called her "my little lover".

In 1863 Stebbins would  be commissioned to create a fountain sculture for Central Park. Using Cushman as a model, her Angel of the Waters would be the earliest public artwork by a woman in New York City and the only sculpture sanctioned as part of the early design and construction phase of Central Park. It was cast in Munich and officially dedicated on May 31, 1873.

An unfinished portrait of Cushman by Thomas Sully that was kept by Anne Hampton Brewster. Before her departure to Italy, Cushman offered a farewell performance at the Washington Theater in the title role of Hamlet. The poster advertising her appearance describes her as "a lady universally acknowledged as the greatest living tragic actress". When Cushman returned to Italy, Crow followed. Not long after arriving in Italy, Crow attracted the attention of Cushman's nephew, Ned Cushman. In April 1861, Ned Cushman and Emma Crow married.
 
She was friends with artists, writers and politicians; when she came to Washington D.C. in the 1860s, she often stayed at the home of Secretary of State William Seward, with whom she was very close friends. In July 1861, Seward introduced her to President  Abraham Lincoln, who told her that Macbeth was his favorite Shakespearean play and that he hoped someday to see her in the role of Lady Macbeth. In 1863 she again returned to the United States, appearing on several occasions for the benefit of the Sanitay Commission. Lincoln spent hours in conversation with Cushman talking about Shakespeare, and saw her perform in Macbeth in October at Grover's Theatre with his family. Coincidentally, Charlotte was good friends with the Booth family, Junius Booth in particular, but was said to have not liked John Wilkes much.

During the last six years of her life Cushman developed a remarkable ability as a dramatic reader, giving scenes from Shakespeare, ballad poetry, dialect poems and humorous pieces with a success not less decided than her earlier dramatic triumphs. In 1871, after a residence in Europe, she resumed her career in the United States as a reader, besides fulfilling several dramatic engagements.

Her farewell appearance was announced at least seven times in as many different years. Her final performance in New York was at Booth's theatre, where she played the part of Lady Macbeth. She took a similar demonstrative farewell in the same character in Philadelphia and other cities and her career closed in Boston, at the Globe Theatre, in May 1875. After a reading tour to Rochester, Buffalo, and Syracuse, she retired with a large fortune to her villa at Newport, where she was seized with her final illness. In October she went to Boston and placed herself under medical treatment.

Charlotte Cushman died of pneumonia in her hotel room on the third floor at the Parker House Hotel in Boston in 1876, aged 59. Her passing was mourned internationally. She is interred in Mount Auburn Cemetery in Cambridge. 

Lady Romeo, The Radical and Revolutionary Life of Charlotte Cushman, America’s First Celebrity by Tana Wojczuk is a fascinating biography that goes into great depth about her life. It's hard to imagine someone who achieved the heights Cushman did, simply fading into history.

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - February 18, 2024 💌

 

The basic transformation that occurs - and this is the big one - is that up until a certain moment, your self-definition involves your profession, your sex, your responsibilities, and your social/cultural roles. So if anybody says, "Who are you?" you say, "I'm a lawyer; I'm a father; I'm a husband..."

Once this process starts to evolve, you begin to realize that the only thing you are is a being evolving towards full consciousness, coming into the spirit. You can use whatever metaphor you want. An awakening being. And all the rest of it is the supportive cast. All the rest of it is the stuff through which this is going on.

- Ram Dass

Via FB