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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
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E.M. FORSTER, English author, died on this date (b. 1879); An English novelist, short story writer, and essayist, Forster is known best for his ironic and well-plotted novels examining class difference and hypocrisy in early 20th century British society. Forster's humanistic impulse toward understanding and sympathy may be aptly summed up in the famous epigraph to his 1910 novel Howard’s End: "Only connect".
Forster was homosexual, but this fact was not widely made public during his lifetime. His posthumously-published novel Maurice tells of the coming of age of an explicitly Gay male character. The film is ravishing.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Has mindfulness become a numbing agent instead of a tool to sharpen our awareness?
In this highly engaging call to action, two Sisters of Perpetual Indulgence explore how our capitalist society has co-opted mindfulness and commodified it. In this way, it has become a means to distract individuals from distressing societal problems that demand our attention.
They explore:
Listen to the talk on your favorite podcast player or our website:
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The Sisters of Perpetual Indulgence are
devoted to community service, ministry and outreach to those on the
edges, and to promoting human rights, respect for diversity, and
spiritual enlightenment.
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Sister Mary Media, SPI, a long-time member of GBF, is one of the original Sisters of Perpetual Indulgence from
the Order’s founding in 1979 where she currently serves as Mistress of
Grants. She speaks frequently about the group’s history and her vocation
as a secular nun.
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Sister Merry Peter, SPI,
is a poet, writer, and former sex-worker who found her vocation through
the Radical Faeries in 1987. Her life-long activism focuses on
HIV-AIDS, queer youth, civil rights and social justice. Her efforts
include partnerships to provide street-level health services to sex
workers, legal aid for LGBTQ refugees and resistance to police violence.
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On June 6, 1944, a 20-year-old closeted gay American GI named Ferris LeBlanc sheltered with his Army unit—the 665th Ordnance Ammunitions Company—at a remote base near Manchester. Across the English Channel, approximately 156,000 Allied soldiers stormed the beaches of Normandy in one of the largest amphibious assaults in human history: D-Day. Men like LeBlanc waited their turns. Chills ran down spines as they wondered whether the Germans would beat their friends back into the cold waters.
LeBlanc, a California boy, had seen much since his enlistment in Sacramento. His unit, the 665th, was duly activated in April 1943 at Camp Maxey, Texas, and he participated in that year’s Louisiana Maneuvers, a major military exercise in the backwoods of the Pelican State. He shipped out to Europe aboard US Navy Transport NY 198 on February 27, 1944 and passed the Statue of Liberty on his way to Bristol, where a British Army band and one lone American Red Cross attendant provided a solemn welcome. Chow was powdered food and spam until he tasted the candy in his invasion pack on June 25, 1944, when his troop transport ship slipped the docks of Southampton, destination Utah Beach.
Weeks blurred into months on the European mainland as his unit ran Depot 100 for the First Army and then headed west to Depot 13 in Brittany. There, they supplied “hurry-up” ammunition to General George S. Patton as the Third Army made its mad dash across France and Belgium. Nearly trapped behind advancing Germans in the Battle of the Bulge, the 665th was ultimately saved when Patton’s Third Army reached Bastogne and broke the counteroffensive. One of LeBlanc’s final posts, Depot 0-609, was situated in a former German concentration camp surrounded by barbed-wire fences, providing a stark reminder of the stakes of the conflict. LeBlanc made it through the war uninjured, at least physically, and with his sexuality undiscovered. His core unit, the 665th, suffered but one casualty.
Decades later, after he had embraced his sexuality and resettled in Louisiana, Ferris LeBlanc would burn to death in a notoriously, infamously, unsolved arson fire at a second-story gay bar on the fringe of New Orleans’ French Quarter, known to us today as THE UPSTAIRS LOUNGE FIRE.
LeBlanc, who had just celebrated his 50th birthday, would be identified among the dead through an anonymous phone caller, who was too closeted or fearful to say anything more. Thus was Ferris LeBlanc, an honorably discharged veteran who had served in the European theater, buried without a flag ceremony or a grave marker alongside three unidentified fire victims that July 31. Despite pleas from a local church willing to take responsibility for his remains, the City of New Orleans interred Ferris LeBlanc in a remote potter’s field for the unclaimed and indigent dead called Resthaven. News of the death never reached his family back in California, in large part because local authorities never thought to examine LeBlanc’s military records.
And there he rested in obscurity, behind a chain-link fence in a field off Old Gentilly Road in New Orleans East. For years, LeBlanc’s younger sister Marilyn wondered what happened to her brother, his absence a painful question mark, until she learned with horror in January 2015 about the circumstances of his passing. LeBlanc’s remains still lie in Resthaven today, despite a campaign from the family to fight Louisiana bureaucracies, exhume his body, and bring him home for a hero’s burial. The major logistical challenge? Neither city nor cemetery can produce the records that would identify his burial plot.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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This Day in Gay History | ||||
June 06Born
1875 -
THOMAS MANN,
German writer, Nobel Prize laureate (d. 1955); a German novelist, short
story writer, social critic, philanthropist, essayist, and 1929 Nobel
Prize laureate, known for his series of highly symbolic and ironic epic
novels and mid-length stories, noted for their insight into the
psychology of the artist and intellectual.
His analysis and critique of the European and German soul used
modernized German and Biblical stories, as well as the ideas of Goethe,
Nietzsche and Schopenhauer.
Mann's diaries, unsealed in 1975, tell of his struggles with his
sexuality, which found reflection in his works, most prominently through
the obsession of the elderly Aschenbach for the 14-year-old Polish boy
Tadzio in the novella Death in Venice (Der Tod in Venedig, 1912).
Anthony Heilbut's biography Thomas Mann: Eros and Literature (1997) was widely acclaimed for uncovering the centrality of Mann's sexuality to his oeuvre. Gilbert Adair's work The Real Tadzio
describes how, in the summer of 1911, Mann had been staying at the
Grand Hôtel des Bains in Venice with his wife and brother when he became
enraptured by the angelic figure of Władysław Moes, an 11-year-old
Polish boy. Considered a classic of homoerotic passion (if
unconsummated) Death in Venice has been made into a
film and an opera. Blamed sarcastically by Mann’s old enemy, Alfred
Kerr, to have ‘made pederasty acceptable to the cultivated middle
classes’, it has been pivotal to introducing the discourse of same-sex
desire to the common culture.
Mann himself described his feelings for young violinist and
painter Paul Ehrenberg as the "central experience of my heart." Despite
the homoerotic overtones in his writing, Mann chose to marry and have
children; two of his children, Klaus, also a writer, who committed
suicide in 1949, and Erika, an actress and writer who died in 1969 and
who was married to W.H. Auden for 34 years, were also Gay. His works
also present other sexual themes, such as incest in The Blood of the Walsungs (Wälsungenblut) and The Holy Sinner (Der Erwählte). |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 Gay Wisdom for Daily Living from White Crane Institute "With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson Exploring Gay Wisdom & Culture since 1989! |8|O|8|O|8|O|8|O|8|O|8|O|8|O|8 |