A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Tuesday, September 5, 2017
Via Daily Dharma: On the Impermanence of Desire
As
a simple experiment, the next time you have some wanting or desire in
the mind, investigate what the wanting feels like and then notice how it
feels when the wanting passes away. Given the great law of
impermanence, it always will.
—Joseph Goldstein, “The End of Suffering”
—Joseph Goldstein, “The End of Suffering”
Monday, September 4, 2017
Via Daily Dharma: Karma: The Best Investment
Don’t worry so much about social security. Finance your karmic security instead.
—Andrew Holecek, “The Supreme Contemplation”
—Andrew Holecek, “The Supreme Contemplation”
Sunday, September 3, 2017
Via Patheos/ Queers: Our Worth is Independent of Theology
This week a conservative evangelical Christian group released the “Nashville Statement,” a transparently homophobic and transphobic screed designed to give theological cover to those who wish to discriminate and hate in the name of God. Its 14 Articles are a sustained assault on the dignity of LGBTQIA+ people, each one an ethical monstrosity elevating some people’s interpretation of scripture over other people’s right to live as they wish.
The articles include the following:
In response, various more liberal Christian groups and individuals have released counter statements. I enjoyed the one by fellow Patheos blogger Nadia Bolz-Weber (the Denver Statement) which, while offering a more affirming view of LGBTQIA+ persons, also questions whether God has arms.
I am, of course, heartened that some Christians have the heart to see through the Nashville Statement’s hateful nonsense. Honestly, though, these Christian counter-statements miss the most important point: we must never ground human dignity in any text or teaching, any scripture or sacrament. We must not look to the Bible, or the teachings of Jesus, or any other external source in order to “justify” the worth and dignity of human beings. Doing so will always jeopardize the most marginalized people, because we human beings cannot help but interpret texts and teachings in ways inflected by the prejudices of our current culture. Once we locate the source of people’s dignity outside people – LGBTQIA+ people are worthy of respect because it says so here in my book – it is only a matter of time before someone finds a way to reinterpret that source in such a way that it does not grant some people dignity.
This is a fundamental and inescapable problem with moral systems which look to privileged texts to tell us what is right or wrong: they are only as secure as a given interpretation of the text. And when you’re dealing with the Bible – a text with an inescapable homophobic history and, at best, defensible homophobic interpretations – it’s crystal clear that there is no secure basis for the dignity of LGBTQIA+ people to be found there.
The articles include the following:
WE DENY that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship.
WE AFFIRM that divinely ordained differences between male and female reflect God’s original creation design and are meant for human good and human flourishing.
WE DENY that adopting a homosexual or transgender self-conception is consistent with God’s holy purposes in creation and redemption.
WE DENY that sexual attraction for the same sex is part of the natural goodness of God’s original creation, or that it puts a person outside the hope of the gospel.
WE AFFIRM that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness.And it continues.
In response, various more liberal Christian groups and individuals have released counter statements. I enjoyed the one by fellow Patheos blogger Nadia Bolz-Weber (the Denver Statement) which, while offering a more affirming view of LGBTQIA+ persons, also questions whether God has arms.
I am, of course, heartened that some Christians have the heart to see through the Nashville Statement’s hateful nonsense. Honestly, though, these Christian counter-statements miss the most important point: we must never ground human dignity in any text or teaching, any scripture or sacrament. We must not look to the Bible, or the teachings of Jesus, or any other external source in order to “justify” the worth and dignity of human beings. Doing so will always jeopardize the most marginalized people, because we human beings cannot help but interpret texts and teachings in ways inflected by the prejudices of our current culture. Once we locate the source of people’s dignity outside people – LGBTQIA+ people are worthy of respect because it says so here in my book – it is only a matter of time before someone finds a way to reinterpret that source in such a way that it does not grant some people dignity.
This is a fundamental and inescapable problem with moral systems which look to privileged texts to tell us what is right or wrong: they are only as secure as a given interpretation of the text. And when you’re dealing with the Bible – a text with an inescapable homophobic history and, at best, defensible homophobic interpretations – it’s crystal clear that there is no secure basis for the dignity of LGBTQIA+ people to be found there.
We need to take a Humanistic turn, as a culture. We need to state, quite simply, that respect for the dignity of persons is a bedrock ethical principle, grounded in the very nature of people themselves, requiring no external justification. In response to abominations like the Nashville Statement we must not say “We have a better interpretation of scripture than yours,” or “We understand God better than you do” (responses which make human dignity a matter of interpretation), but “No God or scripture can undermine the inherent dignity of a human person.”
The Nashville Statement is not only wicked, but it is irrelevant: that is the most important point.
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Read more at http://www.patheos.com/blogs/templeofthefuture/2017/09/queers-worth-independent-theology/#j6JWmPWrxuggHP3i.01
Via Ram Dass / Words of Wisdom - September 3, 2017
The transformative process is our job, so that we are not ruled by fear but by love.
- Ram Dass -
Via Daily Dharma: You Are Your Own Best Proof
For
practicing Buddhists, why would you need third-person proof to show
that your own practice is helping you? In the end, when it comes to
spiritual practice, you are your own best proof.
—Thupten Jinpa Langri, “Under One Umbrella”
—Thupten Jinpa Langri, “Under One Umbrella”
Saturday, September 2, 2017
Via Daily Dharma: Planting Seeds for the Future
Life
is a series of mind moments, each one a new creation. Every moment we
inherit something from our past, transform it in our present experience,
and thereby seed the consequences of our future.
—Andrew Olendzki, “A Tough But Not Impossible Act to Follow”
—Andrew Olendzki, “A Tough But Not Impossible Act to Follow”
Friday, September 1, 2017
A friend posted this on her FB page, and I just had to mess with it. Not to diminish the evils of racism... it just got me to thinking
The problem is that many heterosexuals see homophobia as conscious
hate, when homophobia is bigger than that. Homophobia is a complex system of
social and political levers and pulleys set up generations ago to continue working
on behalf of heterosexuals at the other people’s expense, whether heterosexuals
know/like it or not. Homophobia is an insidious cultural disease. It is so
insidious that it doesn’t care if you are a heterosexual person who likes LGBTq
people; it’s still going to find a way to infect how you deal with people who
don’t act like you do. Yes, racism looks like hate, but hate is just one
manifestation. Privilege is another. Access is another. Ignorance is another.
Apathy is another. And so on. So, while I agree with people who say no one is
born homophobic, it remains a powerful system that we’re immediately born into.
It’s like born into air; you take it in as soon as you breathe. It’s not a cold
that you can get over. There is no anti-homophobia certification class. It’s a
set of socioeconomic traps and cultural values that are fired up every time we
interact with the world. It is a thing you have to keep scooping out of the boat
if your life to keep from drowning in it. I know it’s hard work, but it’s the
price you pay for owning everything.”
Via Daily Dharma: Nurture Your Spiritual Confidence
You
should feel confident: Yes, I can attain enlightenment, I can benefit
beings. Here in samsara I can help my family, I can support the sangha
and benefit sentient beings. I can do it. I can achieve things, and I
can live a joyful, meaningful life.
—Kyabgon Phakchok Rinpoche, “Four Simple Tips for Living a Buddhist Life”
—Kyabgon Phakchok Rinpoche, “Four Simple Tips for Living a Buddhist Life”
Thursday, August 31, 2017
Via Daily Dharma: Karmic Gardening
Learn
to selectively water the positive seeds and flowers in you by attending
to them. There are enough weeds. You don’t have to encourage them.
—Thomas Bien, “Water the Flowers, Not the Weeds”
—Thomas Bien, “Water the Flowers, Not the Weeds”
Wednesday, August 30, 2017
Via JMG and CBS / West Virginia County To Pay Settlement And Apologize After Deputy Clerk Called Gay Couple An “Abomination”
GILMER COUNTY, W.Va. (WDTV) -- A settlement has been announced in a federal lawsuit against Gilmer County.
The case Brookover v. Gilmer County was a result of alleged harassment received by a same-sex couple when going to get their marriage license.
According to a news release by Americans United for Separation of Church and State, Gilmer County Deputy Clerk Debbie Allen called Amanda Abramovich and Samantha Brookover an “abomination” to God and stated their marriage shouldn’t be legal.
The lawsuit was filed on behalf of the women by Mayer Brown LLP, Americans United for Separation of Church and State and Fairness West Virginia, naming Allen, Gilmer County Clerk Jean Butcher and Gilmer County as the defendants. Americans United stated the defendants violated the U.S. Constitution by “treating same-sex couple differently from others in the name of religion.”
The settlement includes Gilmer County apologizing to Abramovich and Brookover and paying damages to them. It also includes the county issuing a public statement regarding the wrongdoing of the County Clerk’s office. The county has also promised to take steps to ensure their employees do not discriminate against anyone again.
In a statement, Abramovich and Brookover said,
““When we went to get our marriage license, this was the last thing we
expected. We were presented with two options: accept this treatment and
leave the possibility that other couples would have to endure this as
well, or speak up for ourselves and hopefully stop it from continuing.”
“Consenting adults should never be made to feel embarrassed or ashamed when marrying the person they love,” they added. “It will be a comfort to know that this behavior will no longer be allowed in the Gilmer County Courthouse.”
“Religious freedom is a fundamental American value, and finding someone to love and to marry is a fundamental part of the American dream for many. One should not come at the expense of the other,” said Richard B. Katskee, legal director of Americans United “Religious freedom gives us all the right to believe, or not, as we see fit, but it does not give anyone the right to harm others.”
The case Brookover v. Gilmer County was a result of alleged harassment received by a same-sex couple when going to get their marriage license.
According to a news release by Americans United for Separation of Church and State, Gilmer County Deputy Clerk Debbie Allen called Amanda Abramovich and Samantha Brookover an “abomination” to God and stated their marriage shouldn’t be legal.
The lawsuit was filed on behalf of the women by Mayer Brown LLP, Americans United for Separation of Church and State and Fairness West Virginia, naming Allen, Gilmer County Clerk Jean Butcher and Gilmer County as the defendants. Americans United stated the defendants violated the U.S. Constitution by “treating same-sex couple differently from others in the name of religion.”
The settlement includes Gilmer County apologizing to Abramovich and Brookover and paying damages to them. It also includes the county issuing a public statement regarding the wrongdoing of the County Clerk’s office. The county has also promised to take steps to ensure their employees do not discriminate against anyone again.
“Consenting adults should never be made to feel embarrassed or ashamed when marrying the person they love,” they added. “It will be a comfort to know that this behavior will no longer be allowed in the Gilmer County Courthouse.”
“Religious freedom is a fundamental American value, and finding someone to love and to marry is a fundamental part of the American dream for many. One should not come at the expense of the other,” said Richard B. Katskee, legal director of Americans United “Religious freedom gives us all the right to believe, or not, as we see fit, but it does not give anyone the right to harm others.”
Via Ram Dass / Words of Wisdom - August 30, 2017
My work around the issue of aging is to quiet the mind — it’s standing back enough so that I am not so caught in the culture and the set of attitudes I developed from my childhood, and so on—that I can see what is and respond in a way that is in harmony with that, to become a part of it. Which is the way a bird sings or a river flows or a baby cries.
- Ram Dass -
Via Daily Dharma: Practicing Prayer
Your prayers are answered without your having to think about them. They are answered through the practice of prayer itself.
—Ken McLeod, “Prayer Without Blind Faith”
—Ken McLeod, “Prayer Without Blind Faith”
Tuesday, August 29, 2017
Via The independent / Chile legalises gay marriage and allows LGBT couples to adopt as historic new bill signed
Chile legalises gay marriage and allows LGBT couples to adopt as historic new bill signed
'We can’t let old prejudices be stronger than love,' President Michelle Bachelet says
Chilean President Michelle Bachelet has introduced a bill to legalise gay marriage, the latest in a series of recent reforms in a country long regarded as one of Latin America’s most socially conservative.
Bachelet signed the proposal, which will be sent to lawmakers, at a ceremony in the presidential palace. She said the measure seeks to expand the definition of marriage between a man and a woman and would also expand rights for gay couples, allowing them to adopt children.
“We can’t let old prejudices be stronger than love,” Bachelet said.
Chile approved civil unions for same-sex couples in 2015 and decriminalised gay sex in 1999. The bill comes a week after Chile’s Constitutional Court upheld a measure that would end the country’s absolute ban on abortions.
Civil unions have been recognised in several South American countries, though only Argentina and Uruguay have codified same-sex marriage. Gay marriage has also been legalised in Brazil and Colombia under court rulings.
It’s unlikely Bachelet will be able to push the measure through Congress before she ends her term in March 2018. But gay right advocates celebrated the decision as an important step toward full rights.
“It’s the beginning of the end of discrimination based on sexual orientation to access marriage,” said Luis Larrain, founder of the Iguales Foundation.
Make the jump here to read the original and more
Bachelet signed the proposal, which will be sent to lawmakers, at a ceremony in the presidential palace. She said the measure seeks to expand the definition of marriage between a man and a woman and would also expand rights for gay couples, allowing them to adopt children.
“We can’t let old prejudices be stronger than love,” Bachelet said.
Chile approved civil unions for same-sex couples in 2015 and decriminalised gay sex in 1999. The bill comes a week after Chile’s Constitutional Court upheld a measure that would end the country’s absolute ban on abortions.
Civil unions have been recognised in several South American countries, though only Argentina and Uruguay have codified same-sex marriage. Gay marriage has also been legalised in Brazil and Colombia under court rulings.
It’s unlikely Bachelet will be able to push the measure through Congress before she ends her term in March 2018. But gay right advocates celebrated the decision as an important step toward full rights.
“It’s the beginning of the end of discrimination based on sexual orientation to access marriage,” said Luis Larrain, founder of the Iguales Foundation.
Make the jump here to read the original and more
Via Daily Dharma: Work from Where You Are
In
human life, if you feel that you have made a mistake, you don’t try to
undo the past or the present, but you just accept where you are and work
from there.
—Chögyam Trungpa Rinpoche, “Your Life Is Your Practice”
—Chögyam Trungpa Rinpoche, “Your Life Is Your Practice”
Via Ram Dass
Worry and fear are not tickets on the express train. They are extra baggage. You were going that way anyway.
- Ram Dass -
Monday, August 28, 2017
Via Daily Dharma: Putting Practice before Belief
All
religions claim to teach noble truths; in a sense, it’s a given in this
kind of discourse. What would happen if we stopped using that language?
I think it would free us up to give primacy to the practices.
—Stephen Batchelor, “Understand, Realize, Give Up, Develop”
—Stephen Batchelor, “Understand, Realize, Give Up, Develop”
Sunday, August 27, 2017
Via FB / From his deep studies of Gandhi and his own experience, Martin Luther King Jr. developed a list of six facts to help people understand non-violent resistance
"From his deep studies of Gandhi and his own experience, Martin Luther King Jr. developed a list of six facts to help people understand non-violent resistance and join with him in his vision.
King’s words are as insightful and thought provoking today as they were when he wrote them:
1. Non-violent resistance is not for cowards. It is not a quiet, passive acceptance of evil. One is passive and non-violent physically, but very active spiritually, always seeking ways to persuade the opponent of advantages to the way of love, cooperation, and peace.
King’s words are as insightful and thought provoking today as they were when he wrote them:
1. Non-violent resistance is not for cowards. It is not a quiet, passive acceptance of evil. One is passive and non-violent physically, but very active spiritually, always seeking ways to persuade the opponent of advantages to the way of love, cooperation, and peace.
2. The goal is not to defeat or humiliate the opponent but rather to win him or her over to understanding new ways to create cooperation and community.
3. The non-violent resister attacks the forces of evil, not the people who are engaged in injustice. As King said in Montgomery, “We are out to defeat injustice and not white persons who may be unjust.”
4. The non-violent resister accepts suffering without retaliating; accepts violence, but never commits it. Gandhi said, “Rivers of blood may have to flow before we gain our freedom, but it must be our blood.” Gandhi and King both understood that suffering by activists had the mysterious power of converting opponents who would otherwise refuse to listen.
5. In non-violent resistance, one learns to avoid physical violence toward others and also learns to love the opponents with “agape” or unconditional love–which is love given not for what one will receive in return, but for the sake of love alone. It is God flowing through the human heart. Agape is ahimsa. “Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate,” said King.
6. Non-violent resistance is based on the belief that the universe is just. There is God or a creative force that is moving us toward universal love and wholeness continually. Therefore, all our work for justice will bear fruit – the fruit of love, peace, and justice for all beings everywhere.”
3. The non-violent resister attacks the forces of evil, not the people who are engaged in injustice. As King said in Montgomery, “We are out to defeat injustice and not white persons who may be unjust.”
4. The non-violent resister accepts suffering without retaliating; accepts violence, but never commits it. Gandhi said, “Rivers of blood may have to flow before we gain our freedom, but it must be our blood.” Gandhi and King both understood that suffering by activists had the mysterious power of converting opponents who would otherwise refuse to listen.
5. In non-violent resistance, one learns to avoid physical violence toward others and also learns to love the opponents with “agape” or unconditional love–which is love given not for what one will receive in return, but for the sake of love alone. It is God flowing through the human heart. Agape is ahimsa. “Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate,” said King.
6. Non-violent resistance is based on the belief that the universe is just. There is God or a creative force that is moving us toward universal love and wholeness continually. Therefore, all our work for justice will bear fruit – the fruit of love, peace, and justice for all beings everywhere.”
Via Ram Dass / Words of Wisdom - August 27, 2017
You
couldn’t possibly be lonely, because where could you go? Do you think
if I go in my bathroom and lock the door I can be lonely? I can’t be.
It’s always one thought away: The living spirit, the community of our
consciousness, that guru inside, is always one thought away.
- Ram Dass -
Via Daily Dharma: A Pinch of Generosity
When
you are practicing generosity, you should feel a little pinch when you
give something away. That pinch is your stinginess protesting.
—Gelek Rimpoche, “Generosity (and Greed) Introduction”
—Gelek Rimpoche, “Generosity (and Greed) Introduction”
Saturday, August 26, 2017
Via Daily Dharma: How Self-judgment Can Be Skillful
Joy
is what healthy shame and honor are for: to help you see for yourself
the well-being that comes from mastering higher levels of skill and
harmlessness in your actions.
—Thanissaro Bhikkhu, “Why Shame Gets a Bad Rap”
—Thanissaro Bhikkhu, “Why Shame Gets a Bad Rap”
Friday, August 25, 2017
Via Daily Dharma: Willing to Experiment
We do not need to be afraid of our mind. We can go on a journey of discovery and experiment.
—Martine Batchelor, “Meditation, Mental Habits, and Creative Imagination”
—Martine Batchelor, “Meditation, Mental Habits, and Creative Imagination”
Thursday, August 24, 2017
Via Daily Dharma: What Can You Give Up?
The spiritual path is about what we give up, not what we get.
—Tim Olmsted, “The Great Experiment”
—Tim Olmsted, “The Great Experiment”
Wednesday, August 23, 2017
Via Ram Dass / 25 of 34 Words of Wisdom - August 23, 2017
Since
love is a state of being, and a Divine state at that, the state to
which we all yearn to return, we wish to possess love. At best we can
try to possess the key to our hearts, our Beloved, but sooner or later
we find that even that is impossible. To possess the key is to lose it.
- Ram Dass -
Via Daily Dharma: The Ultimate All-Inclusive Sangha
Everyone
I meet is in my sangha. I don’t know if that’s the proper definition,
but that’s the way I’m going to hold it in my mind.
—Jeff Bridges, “The Natural”
—Jeff Bridges, “The Natural”
Tuesday, August 22, 2017
Via Daily Dharma: Realizing Goals Requires a Routine
The key to development along the Buddhist path is repetitive routine guided by inspirational vision.
—Bhikkhu Bodhi, “Vision and Routine”
—Bhikkhu Bodhi, “Vision and Routine”
Monday, August 21, 2017
Via Ram Dass / Words of Wisdom - August 20, 2017
One
of the big traps we have in the West is our intelligence, because we
want to know that we know. Freedom allows you to be wise, but you cannot
know wisdom.
You must be wisdom.
When my guru wanted to put me down, he called me ‘clever.’ When he wanted to reward me, he would call me ‘simple.’ The intellect is a beautiful servant, but a terrible master. Intellect is the power tool of our separateness. The intuitive, compassionate heart is the doorway to our unity.
You must be wisdom.
When my guru wanted to put me down, he called me ‘clever.’ When he wanted to reward me, he would call me ‘simple.’ The intellect is a beautiful servant, but a terrible master. Intellect is the power tool of our separateness. The intuitive, compassionate heart is the doorway to our unity.
-- Ram Dass --
Via Daily Dharma: The Many Varieties of Belief
We
all believe in something: self, nonself, an omnipotent creator, karma,
science, reality, emptiness, dragons, elves... When we see that
belief gives color to every stratum of our experience of reality, we can
embrace others as kindred believers, regardless of the shades we tend
to favor.
—Pamela Gayle White, “Real Belief”
Sunday, August 20, 2017
Via Daily Dharma: Getting Our Effort "In Tune"
If
effort isn’t balanced, the Buddha says, we’ll produce an untoward
result, in the same way that a stringed instrument, if not tuned
properly, will produce a dissonant sound.
—Peter Doobinin, “Skillful Effort”
—Peter Doobinin, “Skillful Effort”
Saturday, August 19, 2017
Via Daily Dharma: Clear Intention Comes First
Meditation practice flourishes when it is supported by clear intention.
—Gil Fronsdal, “Evaluate Your Meditation”
—Gil Fronsdal, “Evaluate Your Meditation”
Friday, August 18, 2017
Via Barack Obama / FB:
The best way to not feel hopeless is to get up & do something.
Don't wait for good things to happen to you.
If you go out & make some good things happen you will fill the world w/hope...and you will fill yourself w/hope.
- Barack Obama
Don't wait for good things to happen to you.
If you go out & make some good things happen you will fill the world w/hope...and you will fill yourself w/hope.
- Barack Obama
Via Daily Dharma: The Mind's Natural Tranquility
When we begin to win the struggle to free ourselves from the waves of afflictive emotions, the mind will become like a calm and vast lake. This peaceful state, the natural tranquility of mind, will lead to deep samadhi [concentration], which is the pacification of wandering, deluded thoughts.
—Dilgo Khyentse Rinpoche, “An Investigation of the Mind”
—Dilgo Khyentse Rinpoche, “An Investigation of the Mind”
Thursday, August 17, 2017
Via Daily Dharma: The Gift of a Skillful Critique
Judgmental criticism is one thing; judicious criticism is actually a gift.
—Thanissaro Bhikkhu, “Gossip”
—Thanissaro Bhikkhu, “Gossip”
Wednesday, August 16, 2017
Via Pink News: Obama tells young African leaders: Rejecting gays comes from the same mindset as racism
President Obama has told young African leaders that homophobia comes from the same mindset as racism, and that they should be more accepting of gay people.
Speaking at the Omni Shoreham Hotel in Washington DC, at a three-day summit for the Young African Leaders Initiative, Obama made the comments.
One question came from a participant who said she was from Kenya, and that people with albinism were being killed in order to harvest their body parts for rituals, reports the Washington Blade.
“The same, by the way, is true for sexual orientation,” Obama said, condemning the killing of people with albinism.
“I spoke about this in Africa, and everybody is like, oh, oh, we don’t want to hear that. But the truth of the matter is, is that if you’re treating people differently just because of who they love and who they are, then there’s a connection between that mindset and the mindset that led to racism, and the mindset that leads to ethnic conflict. It means that you’re not able to see somebody else as a human being.”
The President went on to compare the oppression of black people in Africa due to European Imperialism to the way LGBT people are oppressed in some countries, saying: “You can’t, on the one hand, complain when somebody else does that to you, and then you’re doing it to somebody else.”
“You can’t do it,” Obama went on. “There’s got to be some consistency to how you think about these issues. And that’s going to be up to young people — because old people get stuck in their ways.”
A rainbow appeared in Ethiopia last month ahead of a visit from US President Barack Obama – who is expected to raise the country’s anti-gay law with leaders.
During an interview with the BBC’s John Sopel prior to his visit Africa, President Obama said he would be “very blunt” about the need for equality in the country.
He did not disappoint during his visit to Kenya – publicly challenging Kenyan President Uhuru Kenyatta over state discrimination against gay people.
Speaking at the Omni Shoreham Hotel in Washington DC, at a three-day summit for the Young African Leaders Initiative, Obama made the comments.
“The same, by the way, is true for sexual orientation,” Obama said, condemning the killing of people with albinism.
“I spoke about this in Africa, and everybody is like, oh, oh, we don’t want to hear that. But the truth of the matter is, is that if you’re treating people differently just because of who they love and who they are, then there’s a connection between that mindset and the mindset that led to racism, and the mindset that leads to ethnic conflict. It means that you’re not able to see somebody else as a human being.”
The President went on to compare the oppression of black people in Africa due to European Imperialism to the way LGBT people are oppressed in some countries, saying: “You can’t, on the one hand, complain when somebody else does that to you, and then you’re doing it to somebody else.”
“You can’t do it,” Obama went on. “There’s got to be some consistency to how you think about these issues. And that’s going to be up to young people — because old people get stuck in their ways.”
A rainbow appeared in Ethiopia last month ahead of a visit from US President Barack Obama – who is expected to raise the country’s anti-gay law with leaders.
During an interview with the BBC’s John Sopel prior to his visit Africa, President Obama said he would be “very blunt” about the need for equality in the country.
He did not disappoint during his visit to Kenya – publicly challenging Kenyan President Uhuru Kenyatta over state discrimination against gay people.
Via Ram Dass / Words of Wisdom - August 16, 2017
When you stand back far enough, all of your life experiences, independent of what they are, are all learning experiences. From a human point of view, you do your best to optimize pleasure, happiness, all the nice things in life. From your soul’s point of view you take what comes down the pike. So from the soul’s perspective, you work to get what you want and then if you don’t, ‘ah, so, I’ll work with what I’ve got.’
- Ram Dass -
Via Daily Dharma: Overcoming Obstacles with Determination
No
matter how high the mountains of the great dharma are, no matter how
deep the sea of ignorance is, they will be as nothing before a boundless
spirit of determination.
—Koun Yamada, “Great Faith, Great Doubt, Great Determination”
—Koun Yamada, “Great Faith, Great Doubt, Great Determination”
Tuesday, August 15, 2017
Via Daily Dharma: Generosity Needs No Reason
Generosity
might be strategically effective or virtuous, but that’s not important.
The point is that there is no good reason to love life or each other,
yet we do.
—John Tarrant, “The Erotic Life of Emptiness”
—John Tarrant, “The Erotic Life of Emptiness”
Monday, August 14, 2017
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