Thursday, February 14, 2019

Via Carta Capital - Diversidade: Sob pressão da bancada evangélica, Supremo decide se homofobia é crime

"O professor de Direito da Universidade Federal de Ouro Preto e pesquisador das relações entre justiça e questões LGBT Alexandre Bahia, explica que a ideia defendida nas ações é a de que a violência específica (homofobia) que existe contra um grupo específico (LGBT) exige igualmente uma punição específica. Hoje isso não ocorre." #criminalizaSTF #lgbtrights #arehumanrights



Ações pedem que preconceito seja punido como racismo, com pena de um a cinco anos de prisão

Embora o Brasil seja apontado internacionalmente como um dos países que mais mata gays, lésbicas e trans no mundo, homofobia e transfobia não são consideradas crimes no país. Nesta quarta-feira 13 o STF (Supremo Tribunal Federal) dá início ao julgamento de duas ações para que este tipo de preconceito seja punido criminalmente. 

Uma delas foi enviada à suprema corte pelo PPS (Partido Popular Socialista) e a outra pela Associação Brasileira de Gays, Lésbicas e Transgêneros (ABGLT). Elas pedem que o STF reconheça, em um primeiro momento, que a omissão do Congresso Nacional em legislar sobre a criminalização da homofobia e transfobia viola a Constituição Federal de 1988.

Se isso for feito, a suprema corte deverá estabelecer um prazo para que o Congresso faça a discussão, e indicar parâmetros jurídicos para a questão até que isso ocorra. Elas pedem ainda que a homofobia e a transfobia sejam consideradas crime de racismo, descrito na lei 7.716/89 com penas de um a cinco anos de prisão.

Homofobia e racismo

O advogado e representante das duas entidades, Paulo Roberto Iotti Vecchiatti, afirma que as ações se baseiam em uma teoria do próprio STF de que racismo é qualquer ideologia ou conduta que pregue a inferiorização de um grupo social em relação a outro. Nesse caso, o crime seria enquadrado em uma lei já existente, sem a necessidade da formulação de uma nova.

O professor de Direito da Universidade Federal de Ouro Preto e pesquisador das relações entre justiça e questões LGBT Alexandre Bahia, explica que a ideia defendida nas ações é a de que a violência específica (homofobia) que existe contra um grupo específico (LGBT) exige igualmente uma punição específica. Hoje isso não ocorre.


Make the jump here to read the full article:

Via FB:


Via Daily Dharma: Grateful and Givin

Thankful for the blessings we receive, we can try to be kinder, more open-minded, and more accepting of one another. And we can work to eliminate barriers between people, so that our togetherness is brought to light and honored.

—Jeff Wilson, “Come Together

Via Daily Dharma: Love Unbounded

The potential to develop the heart-mind is truly limitless. Myths and ideas that limit us can fall away, and the heart opens to reveal love.

—Cator Shachoy, “Valentine’s Day Buddhist Heart Replacement

Via Ram Dass / Words of Wisdom - February 13, 2019 💌


You can heal my soul if your heart is a mirror for my soul - and your heart can be that mirror only if you are resting in your own soul.

- Ram Dass -

Via Daily Dharma: Just This

Meditation is releasing whatever reasons and justifications we might have, and taking up this moment with no thought that this can or should be something other than just this.

—Steve Hagen, “Looking For Meaning

Monday, February 11, 2019

Via Daily Dharma: Let Go of the Story

Stories, of course, are made up of thoughts—those mental sound bites that intrude upon direct experience, and that we let go of in meditation. The more we learn to let go of thoughts, the more we gain the ability to drop our negative stories.

Histórias, é claro, são compostas de pensamentos - aquelas mordidas de som mentais que se intrometem na experiência direta e que deixamos de lado na meditação. Quanto mais aprendemos a abandonar os pensamentos, mais ganhamos a capacidade de abandonar nossas histórias negativas.


—Sean Murphy, “Get Out Of Your Head

Via TMBLR: Sri Swami Satchidananda

If it comes, accept it. If it doesn’t come, trust that it’s all for good. You may lose anything and everything in the world, but don’t lose your peace. God bless you.  

Om Shanti, Shanti, Shanti.

Sri Swami Satchidananda

Sunday, February 10, 2019

Via Words of Wisdom - February 10, 2019 💌


The root of the problem lies in the way we deal with change. Most of us feel so insecure that we want to create a structure around us makes us feel safe and then we don’t want it to change. Any change increases our uncertainty and our confusion and our inadequacy. And it frightens us.
Think of how bizarre that is, because you are a part of nature. Look out there, and you show me something out there that isn’t changing. The nature of things is that they change, including us. Do you see how you’re in a losing strategy if you pit yourself against change? See, it’s a losing game.


- Ram Dass  -

Via Daily Dharma: See for Yourself

Seeing for yourself, from your own experience, what works and what doesn’t is what meditation is all about.

—Jason Siff, “The Problem with Meditation Instructions

Via Daily Dharma: Wisdom Itself

To manifest wisdom means simply to step back and see—to reflect, inquire, be aware, be disciplined, and be focused not once in a while, but all of the time, moment to moment. This life is precious and fleeting. Pay attention.

—Seido Ray Ronci, “The Examined Life

Friday, February 8, 2019

Via Daily Dharma: Uncovering Love

Because a loving heart is the very nature of every human being, to cultivate love does not mean to fabricate something that is not already present. Rather, it means to identify and gradually remove the many obstacles that block access to our loving heart.

—Beth Roth, “Family Dharma: A Bedtime Ritual

Via Daily Dharma: What You Gain When You Lose

Loss itself is a time-honored gateway; it encourages a shift from anxiety and attachment to the pursuit of a new spiritual awareness.

—David Rome, “The Green Buddha

Wednesday, February 6, 2019

Via Daily Dharma: Fresh Perspectives

When we open our hearts and our minds completely, we are in a place where we can experience something new, a new truth, a new reality, a miracle that we haven’t experienced in the past. We can see things differently and they present new, expanded opportunities, new horizons.

—Anam Thubten Rinpoche, “How a Tomato Opened My Mind

Via Ram Dass / Words of Wisdom - February 6, 2019 💌


One doesn’t have to beat down one’s ego for God. That isn’t the way it works. The ego isn’t in the way, it’s how we are holding the ego. It is much better to just do the spiritual practices and open to God and love God and trust your intuitive heart. As the transformation changes, the ego then becomes this beautiful instrument that’s available to you to deal with the world. It’s not in the way anymore.

- Ram Dass -

Via FB: Socialism is the new Communism apparently, many aspects of our lives are impacted by Socialism here in the USA


1. The Military/Defense - The United States military is the largest and most funded socialist program in the world. It operates thanks to our taxpayer dollars and protects the country as a whole. From the richest citizens to the homeless who sleep under the bridge. We are all protected by our military whether we pay taxes or not. This is complete socialism.

2. Highways/Roads - Those roads and highways you drive on every single day are completely taxpayer funded. Your tax dollars are used to maintain, expand, and preserve our highways and roads for every one's use. President Eisenhower was inspired by Germany's autobahn and implemented the idea right here in America. That's right, a republican president created our taxpayer funded, national highway system. This was a different time, before the republican party came down with a vicious case of rabies that never went away.

3. Public Libraries - Yes. That place where you go to check out books from conservative authors telling you how horrible socialism is, is in fact socialism. Libraries are taxpayer funded. You pay a few bucks to get a library card and you can read books for free for the rest of your life.

4. Police - Ever had a situation where you had to call the police? Then you have used a taxpayer funded socialist program. Anyone can call the police whether they pay taxes or not. They are there to protect and serve the community, not individuals. This is complete socialism on a state level, but still socialism all the same. Would you rather have to swipe your credit card before the police will help you?

5. Fire Dept. - Hopefully you have never had a fire in your home. But if you have, you probably called your local taxpayer-funded fire department to put the fire out. Like police, this is state socialism. You tax dollars are used to rescue your entire community in case of a fire. It use to be set up where you would pay a fee every month to the fire dept. for their service. If you didn't pay, they let your house burn down. Sadly, a man from Tennessee had this exact situation happen to him in 2011 because he didn't pay his $75.00 fee. I guess that small town in Tennessee would rather let people's houses burn down that resort to evil socialism. So don't take for granted the fact that you have a 24/7 fire dept. to put out your burning home thanks to socialism.

6. Postal Service - Like having mail delivered directly to your front door and paying next to nothing to send mail anywhere you want? Well it's all made possible by socialism.

7. Student Loans and Grants - Did you go to College? If you did, you family might not have been rich enough to pay your way through. So you got your education anyway through student loans and grants from the federal government at taxpayer expense. Of course you have to pay back the loans, but if not the government, did you know anyone else who was going to lend you tens of thousands of dollars? Probably not. So the taxpayers lent you the money and you paid it back with slight interest. The government grants you accepted were gifts from the taxpayer and the federal government that you did not have to pay back. Socialism got you through school.

8. Bridges - Along with our highways, our government used your taxpayer dollars to build bridges. This allows the public to travel across rivers without having to sail or swim.

9. Garbage Collection - Like having your garbage collected once a week instead of having to drive it to the landfill yourself? Thank socialism.

10. Public Landfills - Taxpayer dollars are used to have places to dump all of our garbage that is collected by taxpayer funded garbage men.

11. War - That's right! War would not be possible without socialism. Your tax dollars are used to fight wars for your country. This is Big Government at it's biggest. Private companies don't attack other countries, at least not yet. Government is the only entity in America that can defend us from foreign enemies and our tax dollars are used for every second of it. Socialism has brought down Adolf Hitler, Saddam Hussein, and Bin Laden. War may very well be the most socialist thing on this list.

12. Farm Subsidies - Our government uses taxpayer funds to pay farmers and businesses to provide their income and keep them growing food for the public.

13. CIA - The Central Intelligence Agency is vital to America's security. The CIA is completely taxpayer funded to protect the public from enemies.

14. FBI - The Federal bureau of investigations is a taxpayer funded government agency.

15. Congressional Health Care - As Republicans in congress warn us of the evils of government-run health care, most of them are covered by taxpayer-funded government-run health care. You literally pay for their health care while they tell you that paying for your neighbors health care through a public option or single-payer system is socialism. They are 100% correct, it is socialism. They're just not telling you that they like their socialist health care, they just don't think you should have it. They are afraid you might like it better than the private insurance you have now that funds their campaigns and gives them money to push what is best for them and not for you. Members of congress are free to opt out of their evil government health care, but most of them don't because deep down, they like socialism too.

16. Polio Vaccine - In the 1950's polio ravaged the United States. Until Dr. Jonas Salk invented a cure, finally ridding America of this terrible disease. Dr. Salk could have sold his vaccine in the free market and made millions and millions of dollars. Instead he gave it to the federal government to begin eradicating polio. He said that he made plenty of money as a scientist and felt it was too important to try and profit from or create a business around.

17. EPA - Republicans hate this taxpayer-funded government program because they have the nerve to tell corporations that they may have to follow environmental rules ad regulations for the greater good of the earth and the people who live on it. But if you don't like breathing mercury, drinking dirty water, and breathing in chemicals, you should like this example of socialism working for the people.

18. Social Security - You pay a tax to help ensure that our grandparents and senior citizens of America have money to live off of when they are retired or too elderly to work. I love hearing rich people bitch about this one because the truth is that they do not pay a social security tax, like most payroll taxes. This little piece of socialism helps prevent our senior citizens from sinking into poverty and starving to death.

19. Museums - Many museums are privately owned by organizations and groups, but many are also taxpayer-funded state, national, and federal museums.

20. Public Schools - Can't afford to send your children to an expensive private school? Thanks to socialism and government, you child can still get an education. Public education has been under attack for decades in this country by the radical right because public schools don't teach Christianity to your children and it enables people like Barack Obama to work hard, gain scholarships, and eventually become President of the United States.

21. Jail/Prison System - Many murders and criminals are behind bars right now and not out on the streets because of our taxpayer-funded, federal and state run jails and prisons. Taxpayer money is collected and used to help protect all of society from murders, molesters, rapist, etc. I know there's a lot of disagreement and controversy about how to handle our prison system, but I think we can all agree that serial killers should not be freed into society. There are also many private prisons in the United States. However, they have a higher escape rate than their socialist counterpart. Besides, don't you see the bad incentives in having a private prison system that profits from having people in prison? Since a business's top goal is to make more money than the year before, the only feasible agenda would be to get everyone in prison.

22. Corporate/Business Subsidies - This is the type of socialism that is acceptable in the Republican party. You tax dollars are given to big corporations to do things they should be doing anyway out of morals and ethics. Like not sending jobs overseas and hiring people. Wouldn't you like a nice big check just for not breaking the law? To be fair though, many businesses do earn their subsidies by advancing green technology and practice, donating to charity, helping communities, etc. They aren't all bad. People just get mad when big billionaire oil companies get billions of their taxpayer dollars while they're paying $4 at the pump. For the corporations that don't earn their subsidies other than donating to their very own political party, it's merely welfare. Though however you look at it, it is socialism.

23. Veteran's (VA) Health Care - Our soldiers bravely go to foreign countries and risk their lives at the request of their government and the American people. For those who survive, we as a country feel committed and obligated to ensure that they have everything they need for the rest of their lives for their service to us in which we could never fully repay. So we the taxpayers fund their health care in a government-run single-payer system for veterans. Many soldiers return with mental and/or physical health issues that would cost them thousands in a private health care plan. Socialism funds the military, the overall war, and also takes care of our troops when they return home.

24. Public Parks - Like going to the park on a sunny day? Just being able to walk right in, or at the worse pay a small fee? This is once again the work of socialism. If it were private, it wouldn't be a park, it would be someones back yard. That small or non-existent fee will turn into a $15 fee faster than you can say "No Trespassing".

25. All Elected Government Officials - From the Supreme Court, to the President of the United States and all the way down to the County Dog Catcher, taxpayers pay their salary and provide the funding for them to do their job. We pay for every aspect of their job. So in a sense, I guess you could say our whole country is run on socialism.

26. Food Stamps - Republicans fill with bitter contempt knowing that our government at the expense of the taxpayer is giving poor people money to buy food they couldn't otherwise afford. This, like welfare, is what the right thinks socialism is all about, along with mass murder. However, just like corporate welfare, welfare is socialism. I'll just end this one with a quick story. I have been down and out in periods of my life and sought assistance via food stamps. Even though I was what anyone would consider poor, I was not poor enough to get food stamps. Which means people who do get them, must really, really need them. As far as my personal experience, they weren't thrown around like candy the way the right would have you believe.

27. Sewer System - Do you like having a sewer system to remove waste and prevent pollution and disease from seeping into our environment? Thank the taxpayers of America and the socialist system it operates in.

28. Medicare - Medicare is one of the most liked socialist programs in America. Most of us don't mind paying taxes to provide our senior citizens with health care and hope the next generation will do the same for us. If you don't believe me, just look at almost any poll. Most seniors would not be able to afford private health care. So this form of socialism is a life saver for this nation's grandparents and senior citizens.

29. Court System - Whether it's the murder trial of the century or a case in a small claims court, the taxpayers of America fully fund our courts and legal process. You may pay for your own lawyer, but the courtroom, judge, and jury is paid for through socialist means.

30. Bird Flu Vaccine - You don't have bird flu right now and probably aren't worried about it because our federal government used taxpayer funds to pump vaccines all over America.

31. G.I. Bill - The G.I. bill allows veterans to pursue an education by using taxpayer dollars to help them pay for most of their schooling. It also helps them with loans, savings, and unemployment benefits.

32. Hoover Dam - Remember when our country use to build things? Our government built the Hoover Dam using taxpayer funds. It is now a vital source of power for the west coast.

33. State/City Zoos - American families have been going to the zoo for generations. A place where kids and adults can have fun seeing creatures and animals from all over the world and learn at the same time. Many zoos are ran by the state and/or city, using taxpayer funds to operate and even bring the animals to the zoo.

34. IRS - I know, the IRS is about as popular and well liked in America as a hemorrhoid, but think about it. The IRS is the reason that we have anything. The IRS collects taxpayer funds for the federal government. The government then dispenses these funds to our military, states, and social programs. If there is no one collecting taxes, no one will pay them. If no one pays taxes, our country shuts down. Without money to operate, nothing operates. This may sound like a good thing to some radical republicans, but for those of us with sense, we know this means anarchy in the USA. The IRS gets a bad rap because if you don't pay your taxes or owe them money, they can be ruthless. Like everything else, the IRS is not perfect, but without them we literally have no country or no means to run it.

35. Free Lunch Program - Some children are living in poverty by no fault of their own. I'm not saying it is even their parents fault, but you surely cannot blame a child for the situation they are born into. In most if not all states, there are programs where children who live in poor households can receive school lunch for free. The taxpayers of the state pay for this. Sounds like socialism to me, and also the moral and Christian thing to do.

36. The Pentagon - Our defense system in America is a socialist system from top to bottom. We as taxpayers fund the pentagon completely.

37. Medicaid - Our government uses taxpayer funds to provide health care for low-income people. Republicans, the compassionate Christians that they are, absolutely hate this program. What they fail to understand is that when people can't afford to pay their outrageous medical bills, they don't. This bill does not disappear. The loss that the insurance company, doctor's office, or hospital takes gets passed down to everyone else. So covering people and giving them a low-income option reduces costs for them and everyone else. This is the main argument behind a health care mandate. It's not to force you to buy health care out of cruelty. If everyone is covered, costs drop for everyone. If you have no compassion for the uninsured, you can at least understand the rational in a selfish sense.

38. FDA - The Food and Drug Administration is far from perfect. It is infested with corporate 
corruption and they have been wrong many, many times. Countless times they have approved things that they later have to apologize for and have banned things that would have helped people. However, they have also stopped many harmful foods and products from being sold to the public and protect us everyday from poisons being disguised as products. While not perfect, they are needed to prevent harmful food and drugs from being sold to you and you family. Without them, corporations can send whatever they want to your supermarkets and drug stores without any testing or evaluation. I don't mind my taxes going towards a middle man to inspect the safety of the products we are being sold everyday.

39. Health Care for 9/11 Rescue Workers - After beating back GOP obstruction, Democrats finally passed a bill last year to allow government to help 9/11 rescue worker's with their health care after many came down with horrible lung diseases from the toxins they breathed in rescuing people from smoldering buildings. These brave citizens risked their lives and health to help complete strangers. They deserve more, but covering their health care is a good start.

40. Swine Flu Vaccine - Do you have swine flu right now? Then thank government and the socialist structure.

41. Disability Insurance (SSDI) - For those who are disabled and cannot work, our government provides an income for them via taxpayer dollars as opposed to the other option of letting them starve to death.

42. Town/State Run Beaches - Like going to the beach? Like it when the beach is clean and safe? Like having lifeguards on staff in case of an emergency? Then once again, thank the taxpayers and the socialist structure that makes it all possible.

43. Corporate Bailouts/Welfare - The whole point of this post is to prove that we ALL use, benefit from, and like socialism. This example is a form of socialism that the republicans not only like, but fight tooth and nail for. They don't like it when socialism is used for working/poor people, but when it's for millionaires and their corporate donors, socialism becomes as American as apple pie. The middle/working class who are the majority of taxpayers pay for welfare for corporations and people who have more money than all of us combined. When our government bails out a bank or gives a subsidy to a billion dollar corporation, you are paying for it.

44. State Construction - Ever see those construction workers in your town fixing potholes, erecting buildings, repaving highways and roads, and fixing things all over town? They themselves and the work they do is taxpayer-funded state socialism.

45. Unemployment Insurance - All your working life, you pay payroll taxes. Some of these taxes go toward a program that temporarily provides for people who lost their jobs until they can find another one. You pay for others, others pay for you. Especially these days, you never know when you might lose your job. You may need temporary assistance until you get back on your feet. The government recognizes this. UI also keeps the economy moving in times of recession because people still have some money in their pockets to buy goods and promote demand.

46. City/Metro Buses - If you lack transportation, you can catch a city bus. Taxpayer funds and the fee you pay to take the bus make it possible for millions of people to go to work.

47. WIC - WIC is a federally funded program to assist women, infants, and children. WIC helps low-income families by providing funding for nutrition, education, and health care for children.


48. State Snow Removal - Even though sometimes it may take them longer than you like to get to your street, do you like having snow plow service to clear our roads and highways in the winter? This is a state socialist taxpayer-funded service.

49. PBS (Public Broadcasting Service) - PBS operates on donations and government funding. The provide non-partisan news and information to the public. They are the home of Sesame Street, Masterpiece Theater, and The Antiques Roadshow. Surveys show that they are literally the most trusted name in news. I wonder how Fox feels about that?

50. Centers for Disease Control and Prevention (CDC) - The CDC helps promote and enact the health and safety of the public along with helping to prevent and control illness and disease. The CDC is a government program that operates on taxpayer funding.

51. Welfare - Is there anything the republicans hate more? Of course I'm talking about the welfare that goes to poor people. Corporate welfare is not only accepted in the republican Kabul, but it's mandatory that we give our tax dollars to billionaires and not question the logic of it. Though if you look at it realistically and not through the red scare glasses in which the right sees the world, welfare helps the economy. As I've said many times, when poor people have money in their pocket, they buy things made and sold by companies. This creates a demand. To keep up with demand, businesses must hire to keep up. If you yanked everyone who is on welfare off of it tomorrow, the economy would take a blow and lose jobs due to the down tick in consumer demand because we just took what little money they had away.

52. Public Street Lighting - Like being able to see at night when you walk or drive? Thank Socialism.
53. FEMA - If Disaster strikes, FEMA is there to help pick up the pieces. As a part of homeland security and an agency of the federal government, they use taxpayer dollars to help cities, states, and towns recover and rebuild. I don't know to many private companies that could assist in disaster relief and ask nothing in return. Thank God for socialism.

54. Public Defenders - Ever been in trouble and couldn't afford a lawyer? Well the taxpayers and the government make sure you still get representation.

55. S-CHIP (State Children's Health Insurance Program) - S-CHIP is a program that matches funds to states for health insurance for children in families that cannot afford insurance but make too much to qualify for Medicaid. Your tax dollars go towards covering uninsured children, is that so wrong?

56. Amtrak - Amtrak transports tens of millions of passengers a year in 46 states and three Canadian Providences. It is owned by the federal government and your tax dollars are used to fund it. All aboard!!

57. NPR - National Public Radio operates on private and federal funding along with public donations. NPR has been one of the most trusted news sources in America for over 40 years.

58. The Department of Homeland Security - Created after the terrorist attacks on 9/11, this heavily federally funded department of the U.S. government helps protect us from future terrorist attacks. This is the third largest department within the United States government.

59. OSHA - Do you have a safe and healthy workplace that provides training, outreach, education, and assistance? Thank OSHA! Brought to you by the taxpayers of America and socialism.
60. State and National Monuments - The Lincoln Memorial. Mount Rushmore. The D.C. National Mall. All brought to you and maintained with your tax dollars. Socialism is patriotic?

61. The United States Department of Agriculture (USDA) - The USDA enforces regulations on the farming, agriculture, and food industries to ensure food safety, natural resources, and hunger worldwide and in the United States. Your tax dollars are used to help keep what you are eating safe and even feed those who are not eating.

62. Government Scholarships - if you work hard in school and show true potential, our government will give you a scholarship towards college so you can advance your education. Your tax dollars have been used to send future doctors, lawyers, scientists, and even presidents of the United States to college.

63. Department of Health and Human Service - The overall goal of HHS is to promote, implement, and ensure the health of the American people. Your tax dollars are used to do this. Government looking out for the well being of it's people, imagine that!

64. Census Bureau - Every ten years, our government collects data about our people and economy, to better serve and represent us. From the forms that are sent to your home for you to fill out and send back in and to the census worker who shows up and kindly asks you to fill out the form if you don't send it in, all taxpayer funded socialism. The information collected is used to better understand the economic situation and population in your area. Not to enslave you in a FEMA camp.


65. Department of Energy - This taxpayer funded cabinet of the federal government oversees nuclear weapons, nuclear reactors, energy conservation, radioactive waste disposal, and energy production. To those of you who care about our environment and would rather not witness a nuclear holocaust might consider this money well spent.

66. Customs and Border Protection - the CBP is the largest law enforcement agency in America. This is big government that republicans actually do like because they don't like Mexicans immigrating to our country like our ancestors did. However, this taxpayer funded, socialist agency of the federal government regulates trade, imports, and immigration.

67. Department of Education - This cabinet of the federal government is actually the smallest. They administer and oversee federal assistance to education. They also collect data and enforce federal laws and regulations involving education. Even though the right thinks that this department is indoctrinating your children, they actually have no control over curriculum or standards.
68. Secret Service - Your tax dollars are used to provide highly-trained, skilled professional bodyguards to protect the President of the United States.

69. Peace Corps - The Peace Corps is a volunteer program run by the government that helps people outside of the US to understand our culture as well as helping us learn about other cultures. However they are more well known for their work with economic and social development in less-fortunate countries. Sounds very Christian for being a socialist program, huh?

70. Department of Justice - The DOJ is responsible for enforcing the law. Socialism keeps our civilization intact.

71. National Weather Service - Like knowing when a storm, tornado, earthquake, or snow is coming? Socialism makes this possible and available to everyone.

72. The White House - Our taxpayer dollars through a socialist means pays for the house that the president and his family live in during a presidents time in office.

73. Government - Like it or not, our country would not be a country without a government. Every single day, government on state and local levels serve us in ways we simply take for granted. Government as an entity operates and functions on our tax dollars through a socialist structured funding system. From the military down to the county dog catcher, socialism turns the wheels that make our society function.

74. Law - Laws and rules make our democracy possible. Remove these laws and you have sheer anarchy. Laws do not appear out of thin air. To have law, you need a government. You need elected lawmakers to make the laws and a government to implement and enforce them. Socialism is responsible for every law in this country. Without our government and lawmakers which exist thanks to socialism, there would be no laws. So the laws themselves, are enforced and implemented thanks to socialism.

Tuesday, February 5, 2019

Via Daily Dharma: Understanding Our Nature

Again and again, I am reminded that the wild, like the human spirit, cannot be managed or reproduced, it can only be recognized, protected, and honored.

—Rick Bass, “Wild Berries

Monday, February 4, 2019

Via Daily Dharma: Our Common Thread

My Buddhist practice is about unity; it’s about coming together and not differentiating ourselves, about really understanding that we are all human beings, pursuing happiness.

—Interview with Aretha Busby by Emma Varvaloucas, “Tolerably Black

Sunday, February 3, 2019

Via Daily Dharma: Beauty in the Breakdown

The real treasure begins in the breaking. The body breaks, things change, life ends. Only when impermanence is fully apprehended do we really have the chance to serve, to give without bargaining.

—Bonnie Myotai Treace, “The Sword Disappears in the Water

Via Ram Dass / Words of Wisdom - February 3, 2019 💌


My own strategy is to keep cultivating the witness, that part of me that notices how I’m doing it— to cultivate the quiet place in me that watches the process of needing approval, of the smile on the face, of the false humility, of all the horrible creepy little psychological things that are just my humanity. And watching them occur again and again and again...

- Ram Dass -

Thursday, January 31, 2019

Via Daily Dharma: The Path to Joy

With steady awareness of the way things are, the perseverance to stay with that awareness, and the willingness to learn from it, we maximize our sense of well-being.

—Steve Armstrong, “Got Attitude?

Via Daily Dharma: Give Yourself Space

What cultivating attention to detail introduces is spaciousness, space around thoughts and activities, that allows us to live a rich and satisfying life.

—Darlene Cohen, “Pain Without Suffering

Via Ram Dass / Words of Wisdom - January 30, 2019 💌


The stroke has given me another way to serve people. It lets me feel more deeply the pain of others; to help them know by example that ultimately, whatever happens, no harm can come. 'Death is perfectly safe,' I like to say.

-  Ram Dass -

Tuesday, January 29, 2019

Via Daily Dharma: Our Home of Practice

The body is our house—and how we live in it and where we occupy it are uniquely ours, as well as being part of the common human experience. The body is a treasure trove and an exquisite vehicle for our practice of waking up and being with what is.

—Jill Satterfield, “Meditation in Motion

Via Marianne Williamson (Illuminata: Thoughts, Prayers, Rites of Passage)


May this house be a sacred dwelling for those who live here. 
May those who visit feel the peace we have received from You. 
May darkness not enter. 
May the light of God shield this house from harm. 
May the angels bring their peace here and use our home as a haven of light. 
May all grow strong in this place of healing, our sanctuary from the loudness of the world. 
May it so be used by You forever.

- Marianne Williamson (Illuminata: Thoughts, Prayers, Rites of Passage)

Monday, January 28, 2019

Via Daily Dharma: Alone but Not Lonely

By breathing the sensations of loneliness into the heart, and by allowing ourselves to feel them fully, the experience of loneliness can gradually transform into something very different. Over time, although we may still be alone, we are no longer lonely. In this solitude there is equanimity, and a clearer sense of our place in the world.

—Ezra Bayda, “At Home with Yourself

Sunday, January 27, 2019

Via Ram Dass / Words of Wisdom - January 27, 2019 💌


As long as we grab at our divinity and push away our humanity we aren't free. If you want to be free, you can't push away anything. You have to embrace it all. It's all God.

- Ram Dass -

Via Daily Dharma: Not Me, Not Mine

The best giving is the absence of possessiveness.

—Atisha, “Your Best

Saturday, January 26, 2019

Via Daily Dharma: The Only Guide You Need

Foto by Spencer Orey / All Rights Reserved


If we study our own hearts, we’ll find that everything is written there. Everything.

—Ayya Medhanandi Bhikkhuni, “The Dharma of Snow

Friday, January 25, 2019

Via Daily Dharma: Step One for Compassion

The first step in compassion is to notice the other’s need. It all begins with the simple act of attention.

—Interview with Daniel Goleman by Sharon Salzberg, “I Feel Your Brain

Thursday, January 24, 2019

Via Daily Dharma: Let It Be

By maintaining a mind of peace and non-opposition, difficulties will naturally fall away.

—Master Sheng-Yen, “Nonopposition

Wednesday, January 23, 2019

Via Lion's Roar: The Decision to Become a Buddhist - Chögyam Trungpa Rinpoche


Taking refuge in the Buddha, the dharma and the sangha is something more than a ritual, wrote Chögyam Trungpa Rinpoche. By taking refuge, we are committing ourselves to freedom.

I take refuge in the Buddha.
I take refuge in the dharma.
I take refuge in the sangha.

In the Buddhist tradition, the purpose of taking refuge is to awaken from confusion and associate oneself with wakefulness. Taking refuge is a matter of commitment and acceptance and, at the same time, of openness and freedom. By taking the refuge vow we commit ourselves to freedom.

There is a general tendency to be involved in all kinds of fascinations and delusions, and nothing very much ever takes root in one’s basic being. 


Everything in one’s life experience, concerning spirituality or anything else, is purely a matter of shopping. Our lives consist of problems of pain, problems of pleasure, problems of points of view—problems about all kinds of alternatives—which make our existence complicated.

We have allegiance to “that” and allegiance to “this.” There are hundreds and millions of choices involved in our lives-particularly in regard to our sense of discipline, our ethics, and our spiritual path. People are very confused in this chaotic world about what is really the right thing to do. There are all kinds of rationales, taken from all kinds of traditions and philosophies. We may try to combine all of them together; sometimes they conflict, sometimes they work together harmoniously. But we are constantly shopping, and that is actually the basic problem.

It is not so much that there is something wrong with the traditions that exist around us; the difficulty is more our own personal conflict arising from wanting to have and to be the best. When we take refuge we give up some sense of seeing ourselves as the good citizen or as the hero of a success story. We might have to give up our past; we might have to give up our potential future. By taking this particular vow, we end our shopping in the spiritual supermarket. We decide to stick to a particular brand for the rest of our lives. We choose to stick to a particular staple diet and flourish on it.

We take a definite vow to enter a discipline of choicelessness—which saves us a lot of money, a lot of energy, and lots and lots of superfluous thinking.
When we take refuge we commit ourselves to the Buddhist path. This is not only a simple but also an extremely economical approach. Henceforth we will be on the particular path that was strategized, designed, and well thought-out twenty-five hundred years ago by the Buddha and the followers of his teaching. There is already a pattern and a tradition; there is already a discipline. We no longer have to run after that person or this person. We no longer have to compare our lifestyle with anybody else’s. Once we take this step, we have no alternatives; there is no longer the entertainment of indulging in so-called freedom. We take a definite vow to enter a discipline of choicelessness—which saves us a lot of money, a lot of energy, and lots and lots of superfluous thinking.

Perhaps this approach may seem repressive, but it is really based on a sympathetic attitude toward our situation. To work on ourselves is really only possible when there are no side-tracks, no exits. Usually we tend to look for solutions from something new, something outside: a change in society or politics, a new diet, a new theory. Or else we are always finding new things to blame our problems on, such as relationships, society, what have you. Working on oneself, without such exits or sidetracks, is the Buddhist path.

By taking refuge, in some sense we become homeless refugees. Taking refuge does not mean saying that we are helpless and then handing all our problems over to somebody or something else. There will be no refugee rations, nor all kinds of security and dedicated help. The point of becoming a refugee is to give up our attachment to basic security. We have to give up our sense of home ground, which is illusory anyway. We might have a sense of home ground as where we were born and the way we look, but we don’t actually have any home, fundamentally speaking. There is actually no solid basis of security in one’s life. And because we don’t have any home ground, we are lost souls, so to speak. Basically we are completely lost and confused and, in some sense, pathetic.

These are the particular problems that provide the reference point from which we build the sense of becoming a Buddhist. Relating to being lost and confused, we are more open. We begin to see that in seeking security we can’t grasp onto anything; everything continually washes out and becomes shaky, constantly, all the time. And that is what is called life.

Acknowledging that the only real working basis is oneself and that there is no way around that, one takes refuge in the Buddha as an example, in the dharma as the path, and in the sangha as companionship.
So becoming a refugee is acknowledging that we are homeless and groundless, and it is acknowledging that there is really no need for home, or ground. Taking refuge is an expression of freedom, because as refugees we are no longer bounded by the need for security. We are suspended in a no-man’s land in which the only thing to do is to relate with the teachings and with ourselves.

The refuge ceremony represents a final decision. Acknowledging that the only real working basis is oneself and that there is no way around that, one takes refuge in the Buddha as an example, in the dharma as the path, and in the sangha as companionship. Nevertheless, it is a total commitment to oneself. The ceremony cuts the line that connects the ship to the anchor; it marks the beginning of an odyssey of loneliness. Still, it also includes the inspiration of the preceptor and the lineage. The participation of the preceptor is a kind of guarantee that you will not be getting back into the question of security as such, that you will continue to acknowledge your aloneness and work on yourself without leaning on anyone. Finally you become a real person, standing on your own feet. At that point, everything starts with you.

This particular journey is like that of the first settlers. We have come to no-man’s land and have not been provided with anything at all. Here we are, and we have to make everything with our own bare hands. We are, in our own way, pioneers: each is a historical person on his own journey. It is an individual pioneership of building spiritual ground. Everything has to be made and produced by us. 

Nobody is going to throw us little chocolate chips or console us with goodies.
If we adopt a prefabricated religion that tells us exactly the best way to do everything, it is as though that religion provides a complete home with wall-to-wall carpeting. We get completely spoiled. We don’t have to put out any effort or energy, so our dedication and devotion have no fiber. We wind up complaining because we didn’t get the deluxe toilet tissue that we used to get. So at this point, rather than walking into a nicely prepared hotel or luxurious house, we are starting from the primitive level. We have to figure out how we are going to build our city and how we are going to relate with our comrades who are doing the same thing.

We have to work with the sense of sacredness and richness and the magical aspect of our experience. And this has to be done on the level of our everyday existence, which is a personal level, an extremely personal level. There are no scapegoats. When you take refuge you become responsible to yourself as a follower of the dharma. You are isolating yourself from the rest of your world in the sense that the world is not going to help you any more; it is no longer regarded as a source of salvation. It is just a mirage, maya. It might mock you, play music for you, and dance for you, but nevertheless the path and the inspiration of the path are up to you. You have to do it. And the meaning of taking refuge is that you are going to do it. You commit yourself as a refugee to yourself, no longer thinking that some divine principle that exists in the holy law or holy scriptures is going to save you. It is very personal. You experience a sense of loneliness, aloneness—a sense that there is no savior, no help. But at the same time there is a sense of belonging: you belong to a tradition of loneliness where people work together.

So taking refuge is a landmark of becoming a Buddhist, a nontheist. You no longer have to make sacrifices in somebody else’s name, trying to get yourself saved or to earn redemption. You no longer have to push yourself overboard so that you will be smiled at by that guy who watches us, the old man with the beard. As far as Buddhists are concerned, the sky is blue and the grass is green—in the summer, of course. As far as Buddhists are concerned, human beings are very important and they have never been condemned—except by their own confusion, which is understandable. If nobody shows you a path, any kind of path, you’re going to be confused. That is not your fault. But now you are being shown the path and you are beginning to work with a particular teacher. And at this point nobody is confused. You are what you are, the teachings are what they are, and I am what I am—a preceptor to ordain you as Buddhist persons.

Taking refuge in the Buddha as an example, taking refuge in the dharma as the path, and taking refuge in the sangha as companionship is very clean-cut, very definite, very precise, and very clear. People have done this for the past twenty-five hundred years of the Buddhist tradition. By taking refuge you receive that particular heritage into your own system; you join that particular wisdom that has existed for twenty-five hundred years without interruption and without corruption. It is very direct and very simple.

Taking Refuge in the Buddha

You take refuge in the Buddha not as a savior—not with the feeling that you have found something to make you secure—but as an example, as someone you can emulate. He is an example of an ordinary human being who saw through the deceptions of life, both on the ordinary and spiritual levels.

The Buddha found the awakened state of mind by relating with the situations that existed around him: the confusion, chaos and insanity. He was able to look at those situations very clearly and precisely. He disciplined himself by working on his own mind, which was the source of all the chaos and confusion. Instead of becoming an anarchist and blaming society, he worked on himself and he attained what is known as bodhi, or enlightenment. The final and ultimate breakthrough took place, and he was able to teach and work with sentient beings without any inhibition.

The example of the Buddha’s life is applicable because he started out in basically the same kind of life that we lead, with the same confusion. But he renounced that life in order to find the truth. He went through a lot of religious “trips.” He tried to work with the theistic world of the Hinduism of the time, and he realized there were a lot of problems with that. Then, instead of looking for an outside solution, he began working on himself. He began pulling up his own socks, so to speak, and he became a buddha. Until he did that, he was just a wishy-washy spiritual tripper. So taking refuge in the Buddha as an example is realizing that our case history is in fact completely comparable with his, and then deciding that we are going to follow his example and do what he did.
This is a nontheistic tradition: the Buddha gave up relying on any kind of divine principle that would descend on him and solve his problems. So taking refuge in the Buddha in no way means regarding him as a god.
One of the big steps in the Buddha’s development was his realization that there is no reason we should believe in or expect anything greater than the basic inspiration that exists in us already. This is a nontheistic tradition: the Buddha gave up relying on any kind of divine principle that would descend on him and solve his problems. So taking refuge in the Buddha in no way means regarding him as a god. He was simply a person who practiced, worked, studied, and experienced things personally. With that in mind, taking refuge in the Buddha amounts to renouncing misconceptions about divine existence. Since we possess what is known as buddhanature, enlightened intelligence, we don’t have to borrow somebody else’s glory. We are not all that helpless. We have our own resources already. A hierarchy of divine principles is irrelevant. It is very much up to us. Our individuality has produced our own world. The whole situation is very personal.

Taking Refuge in the Dharma

Then we take refuge in the teachings of the Buddha, the dharma. We take refuge in the dharma as path. In this way we find that everything in our life situation is a constant process of learning and discovery. We do not regard some things as secular and some things as sacred, but everything is regarded as truth—which is the definition of dharma. Dharma is also passionlessness, which in this case means not grasping, holding on, or trying to possess—it means non-aggression.

Usually, the basic thread that runs through our experience is our desire to have a purely goal-oriented process: everything, we feel, should be done in relation to our ambition, our competitiveness, our one-upmanship. That is what usually drives us to become greater professors, greater mechanics, greater carpenters, greater poets. Dharma—passionlessness—cuts through this small, goal-oriented vision, so that everything becomes purely a learning process. This permits us to relate with our lives fully and properly. So, taking refuge in the dharma as path, we develop the sense that it is worthwhile to walk on this earth. Nothing is regarded as just a waste of time; nothing is seen as a punishment or as a cause of resentment and complaint.

This aspect of taking refuge is particularly applicable in America, where it is quite fashionable to blame everything on others and to feel that all kinds of elements in one’s relationships or surroundings are unhealthy or polluted. We react with resentment. But once we begin to do that, there is no way. The world becomes divided into two sections: sacred and profane, or that which is good and proper and that which is regarded as a bad job or a necessary evil. Taking refuge in the dharma, taking a passionless approach, means that all of life is regarded as a fertile situation and a learning situation, always. Whatever occurs—pain or pleasure, good or bad, justice or injustice—is part of the learning process. So there is nothing to blame; everything is the path, everything is dharma.
Taking refuge in the dharma as path, we develop the sense that it is worthwhile to walk on this earth. Nothing is regarded as just a waste of time; nothing is seen as a punishment or as a cause of resentment and complaint.
That passionless quality of dharma is an expression of nirvana—freedom, or openness. And once we have that approach, then any spiritual practice we might go through becomes a part of the learning situation, rather than merely ritualistic or spiritual, or a matter of religious obligation. The whole process becomes integral and natural.

This approach involves a quality of directness and absence of deception—or we might even say absence of politeness. It means that we actually face the facts of life directly, personally. We do not have to come up with any padding of politeness or ordinary cheapness, but we actually experience life. And it is very ordinary life: pain is pain and pleasure is pleasure. We don’t have to use another word or innuendo. Pain and pleasure and confusion—everything takes place very nakedly. We are simply ordinary. With our friends, with our relatives, in everything that goes on, we can afford to be very simple and direct and personal.

Taking Refuge in the Sangha

Having taken refuge in the Buddha as an example and the dharma as path, then we take refuge in the sangha as companionship. That means that we have a lot of friends, fellow refugees, who are also confused, and who are working with the same guidelines as we are. Everybody is simultaneously struggling with their own discipline. As the members of the sangha experience a sense of dignity, and their sense of taking refuge in the Buddha, dharma, and sangha begins to evolve, they are able to act as a reminder and to provide feedback for each other. Your friends in the sangha provide a continual reference point which creates a continual learning process. They act as mirror reflections to remind you or warn you in living situations. That is the kind of companionship that is meant by sangha. We are all in the same boat; we share a sense of trust and a sense of larger-scale, organic friendship.

So taking refuge in the sangha means being willing to work with your fellow students—your brothers and sisters in the dharma—while being independent at the same time. Nobody imposes his or her heavy notions on the rest of the sangha. Instead, each member of the sangha is an individual who is on the path in a different way from all the others. It is because of that that you get constant feedback of all kinds: negative and positive, encouraging and discouraging. 

These very rich resources become available to you when you take refuge in the sangha, the fellowship of students. The sangha is the community of people who have the perfect right to cut through your trips and feed you with their wisdom, as well as the perfect right to demonstrate their own neurosis and be seen through by you. The companionship within the sangha is a kind of clean friendship—without expectation, without demand, but at the same time, fulfilling.

So we no longer regard ourselves as lone wolves who have such a good thing going on the side that we don’t have to relate with anybody at all. At the same time we must not simply go along with the crowd. Either extreme is too secure. 

The idea is one of constantly opening, giving up completely. There is a lot of need for giving up.

The discipline of taking refuge in the buddha, the dharma, and the sangha is something more than a doctrinal or ritual thing: you are being physically infected with commitment to the buddhadharma; Buddhism is transmitted into your system. At that particular point, the energy, the power, and the blessing of basic sanity that has existed in the lineage for twenty-five hundred years, in an unbroken tradition and discipline from the time of Buddha, enters your system, and you finally become a full-fledged follower of buddhadharma. You are a living future buddha at that point.

Via Daily Dharma: Sweet Solitude

Boredom and loneliness depend on investing in the sense of self. And, ironically, the harder we try to solidify our image of me through activity, the more we create the conditions for boredom to arise. If the sense of self is clearly understood as empty, solitude becomes a cherished companion.

—Ajahn Amaro, “Practicing with the Five Hindrances

Via Ram Dass / Words of Wisdom - January 23, 2019 💌 Inbox x


For my spiritual work I had to hear what Alan Watts used to say to me: "Ram Dass, God is these forms. God isn't just formless. You're too addicted to formlessness."

I had to learn that I had to honor my incarnation. I've got to honor what it means to be a man, a Jew, an American, a member of the world, a member of the ecological community, all of it. I have to figure out how to do that - how to be in my family, how to honor my father. All of that is part of it. That is the way I come to God, acknowledging my uniqueness. That's an interesting turn-about in a way. That brings spiritual people back into the world.



- Ram Dass -