Largely due to California and New York and pushed over the one-third
mark by New Jersey. Adding only three states (FL, TX, IL) would have us
at 50%, but we won't hold our breath for two of them. Via AFER.
Reposted from Joe
Tuesday, October 22, 2013
VIa JMG: Marriage Comes To Australia's Capital!
The Labor Government passed its Marriage Equality Same-Sex Bill in the Legislative Assembly with the help of Greens MLA Shane Rattenbury. The laws will allow an authorised celebrant to marry gay couples within the ACT, regardless of where they live. "I am proud to stand for equality. I am proud to stand for decency and I am proud to stand for respect," Mr Rattenbury told the Assembly today. "Perhaps most simply I am proud to stand in support of the notion that two people who love each other should be able to get married." Amendments were also passed to strengthen the laws against any challenge in the High Court. It is expected same-sex couples will be able to take advantage of the new laws before Christmas, after they give four weeks notice of their intent to marry.The federal government is expected to challenge the bill.
Federal Attorney-General George Brandis has warned the ACT that the laws will be subject to a High Court challenge. Earlier this month, Senator Brandis said he had received advice the bill was "invalid by reason of inconsistency" with the Commonwealth Marriage Act. Prime Minister Tony Abbott's sister and Sydney City Councillor, Christine Forster, has bought into the debate, calling for federal Liberal MPs to be allowed a conscience vote on the issue if legislation comes before the Parliament. Revealing that she and her partner have been engaged since March, Ms Forster said she hoped the new Liberal party room would regard the issue as a matter of conscience. "Marriage is about love, it's about people's feelings, it's a matter of the heart," she told Channel 9.
Labels: Australia, Canberra, marriage equality
Via JMG: OKLAHOMA: Gay Native American Couple Marries Legally On Tribal Land
For the past five years, Jason Pickel has wanted to marry boyfriend Darren Black Bear. The two even planned a trip to Iowa, a state that recognizes same-sex marriage. But when the Supreme Court struck down the Defense of Marriage Act last June, Pickel had an idea. He called the Cheyenne and Arapaho Tribe's courthouse and asked a simple question. "I was really expecting a big no,” said Pickel. “I thought we're on our way to Iowa, but I called the tribe and they said, 'Yeah come on down, it's twenty bucks.'" Twenty dollars for what no amount of money could buy in Oklahoma -- a marriage license made legal by the tribal code. Its requirements, both people be of Native American descent and live within the tribe's jurisdiction. Nowhere does it specify gender. “I do know at the end of the day the state offices won't recognize it, but they kind of have to,” said Pickel. That's because on sovereign Indian land, state laws don't apply, making Jason and Darren the first publicly married same-sex couple in Oklahoma, a milestone, he hopes is followed.Pickel's happiness is hampered by only one thing: "When we have equality in all 50 states and all U.S. territories, that is when we'll have true equality. That's when I will be truly, truly happy." (Tipped by JMG reader Brandy)
RELATED: Other Native American tribes that have approved same-sex marriage: The Coquille Indian Tribe in Oregon (2009), The Suquamish Tribe in Washington state (2011), the Little Traverse Bay Bands of Odawa Indians in Michigan (2013), The Confederated Tribes of the Colville Reservation in Washington state (2013), the Pokagon Band of Potawatomi Indians in Michigan (2013), and the Iipay Nation of Santa Ysabel in California (2013).
Via Tricycle Daily Dharma:
Tricycle Daily Dharma October 22, 2013
Keep Opening the Door
When
you sit down to meditate, you never know what’s going to come up. Some
days you’re hammered by relentless trivia; other days you’re caught in
storms of anger or grief or fear. What’s important is just to keep
coming back to the cushion, to keep opening the door to the possibility
of peace and insight.
|
- Anne Cushman, "Fifteen Weeks of Dharma Dating"
Read the entire article in the Wisdom Collection through October 23, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Monday, October 21, 2013
Via Tricycle Daily Dharma
Tricycle Daily Dharma October 21, 2013
The Dharma Can Take Care of Itself
There’s
this idea that the dharma is like a special little flower that needs to
be very carefully planted. But I think it’s much more rhizomatous. It’s
completely graftable, and it can spread and take root in new places. I
like to believe that the dharma can take care of itself. It’s so much
more resilient and creative than we think.
|
- Sebene Selassie, "An Interview with Sebene Selassie"
Read the entire article in the Wisdom Collection through October 22, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Saturday, October 19, 2013
Via Gawker:
The
leader and founder of one of America's most influential Tea Party
groups believes he's found the final solution the America's gay problem:
A class action lawsuit against homosexuality.
Make the jump here to read the full story
Make the jump here to read the full story
Via Tricycle Daily Dharma
Tricycle Daily Dharma October 19, 2013
What is the Dharma?
If
it is a remedy against affliction, it is Dharma; if not, it is not
Dharma. If it is at variance with all worldly people, it is Dharma; if
it is in accord with the worldly, it is not Dharma. If its trace is
positive, it is Dharma; if not, it is not Dharma.
|
- Dromtönpa, "Wouldn't it be better if you practiced the dharma?"
Read the entire article in the Wisdom Collection through October 20, 2013
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
For full access at any time, become a Tricycle Community Supporting or Sustaining Member
Friday, October 18, 2013
Via Just A Bahai Blog: Two views of the Baha’i view on homosexuality
Two views of the Baha’i view on homosexuality
October 18, 2013 Recently in a discussion a Bahai asked whatwould happen if a Baha’i started a pledge similar to this one where members of the Jewish community pledge at working at ending homophobic bullying or harassment of any kind in their synagogues, schools, organizations, and communities.In response: a Baha’i wrote:
“The official policy of Baha’is toward gays is demeaning…what to do? I mean that first statement in the pledge implies that we see each gay or lesbian as created in the image of the divine. This doesn’t quite go with the image of gays as inherently handicapped and in need of repair to their basic nature. Not that I don’t appreciate your intention…I just don’t see how it all fits together in an intelligible and consistent way”
So here are two differing responses to the question
“What is the Baha’i perspective of homosexuality”
Baha’i A: “This is an attempt on my part to give us “the flavor,” of the Baha’i teachings on homosexuality where I have capitalized certain words. The following quotations (shown in brown and inside quotation marks) are selections taken from the BNASAA (Baha’i Network on AIDS, Sexuality, Addiction and Abuse) website, under the section “Sexuality”, subsection “Homosexuality” [Last accessed on 18 October 2013]
“Ye are forbidden to commit adultery, sodomy, and lechery.”
This reference from Baha’u'llah is offered without any explanation of what the terms translated as “sodomy” and “lechery” mean in the original Arabic, and how they might relate to the subject of homosexuality today, or how they relate to heterosexual activity. The infamous “subject of boys” passage in the Aqdas (Book of Laws), which is also offered under the heading of “homosexuality” clearly refers to pederasty, or pedophilia, an altogether different subject, although the Guardian, according to the Universal House of Justice, is supposed to have interpreted it to apply to all homosexual relationships. There are no references penned from Abdu’l-Baha or Shoghi Effendi specifically regarding homosexuality. The remaining references are pulled from letters written by secretaries on behalf of the Guardian, or from correspondence from the Universal House of Justice or, in the case of the final three quotations, from a paper published on the BNASAA website.
“IMMORALITY of every sort is really forbidden by Baha’u'llah, and homosexual relationships He looks upon as such, besides being AGAINST NATURE…through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this HANDICAP.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 26 March 1950; Letter from the Universal House of Justice to National Spiritual Assembly of the Bahá’ís of the United States, published in American Bahá’í, 152, 23 Nov 1995 on Bahai-Library; Lights of Guidance, p. 366, #1223)
‘Baha’u'llah makes provision for the Universal House of Justice to determine, according to the degree of offence, penalties for adultery and sodomy.” (The Kitáb-i-Aqdas, Notes Section, p. 223, authored by the U.H.J, 1992)
“Sex relationships, of any form, outside marriage are not permissible … whoso violates this rule will not only be responsible to God, but will INCUR THE NECESSARY PUNISHMENT FROM SOCIETY.” (Letter written on behalf of the Guardian to an individual believer, 5 September 1938; Cited in a Letter from the U.H.J. All National Spiritual Assemblies 6 February 1973, on Bahai-Library; Lights of Guidance, p. 346, #1157 – Here a date for this letter is not given)
“Baha’u'llah has spoken very strongly against this SHAMEFUL SEXUAL ABERRATION, as He has against adultery and immoral conduct in general.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 25 October 1949. Cited in a 1993 compilation on homosexuality by Research Department of the Universal House of Justice.)
“The Guardian cannot tell you what the attitude of God would be towards a person who lives a good life in most ways, but not in this way. All he can tell you is that it is forbidden by Baha’u'llah and that ONE SO AFFLICTED SHOULD STRUGGLE AND STRUGGLE AGAIN TO OVERCOME IT.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 26 March 1950. Cited in a 1993 compilation on homosexuality by Research Department of the Universal House of Justice.)
“The person should have it brought to his attention that such acts are CONDEMNED BY BAHA’U'LLAH, and that he must mend his ways, if necessary CONSULT DOCTORS, and make every effort to OVERCOME THIS AFFLICTION, which is CORRUPTIVE FOR HIM AND BAD FOR THE CAUSE. If after a period of probation you do not see an improvement, he should have his VOTING RIGHTS TAKEN AWAY. The Guardian does not think, however, that a Baha’i body should take it upon itself to denounce him to the Authorities unless his conduct borders on INSANITY.” (From a letter written on behalf of Shoghi Effendi, 20 June 1953 to the National Spiritual Assembly of Canada, published in “Messages to Canada” p. 39; cited in a compilation on homosexuality by Research Department of the Universal House of Justice, 1993, p. 4., on Bahai-Library.)
“Homosexuality … IS SPIRITUALLY CONDEMNED … we do not believe that it is a permissible way of life.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 21 May 1954; Lights of Guidance, p. 365, #1221)
“We must struggle against the EVILS IN SOCIETY by spiritual means, and medical and social ones as well.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 21 May 1954; Lights of Guidance, p. 365, #1221)
“The thing people need to meet THIS TYPE OF TROUBLE, as well as every other type, is greater spiritual understanding and stability.” (From a letter written on behalf of Shoghi Effendi to an individual believer, 21 May 1954; Lights of Guidance, p. 365, #1221)
…any friends who are FLAGRANTLY IMMORAL should be assisted, and, if possible, restrained. If their activities overstep all bounds and become a matter of PUBLIC SCANDAL, then the Assembly can consider depriving them of their voting rights. (From a letter written on behalf of Shoghi Effendi to a National Spiritual Assembly, 20 August 1955; Lights of Guidance, p. 369, #1230)
“Homosexuality is HIGHLY CONDEMNED…Any individual SO AFFLICTED must, through prayer, and any other means, seek to overcome this HANDICAP.” (From a letter written on behalf of Shoghi Effendi to a National Spiritual Assembly, 6 October 1956)
“…no sexual act can be considered lawful unless performed between lawfully married persons.” (Letter written on behalf of Shoghi Effendi no date nor further information – cited in Lights of Guidance, pp. 364, #1220)
“…homosexuality is not a condition to which a person should be reconciled, but is a DISTORTION OF HIS OR HER NATURE WHICH SHOULD BE CONTROLLED OR OVERCOME.” (From a letter of the Universal House of Justice to an individual believer, January 12, 1973: cited in Messages from The Universal House of Justice, 1968-1973, p. 110-111; Lights of Guidance, p. 366, #1222)
“If an individual violates the spiritual laws for his own development HE WILL CAUSE INJURY NOT ONLY TO HIMSELF BUT TO THE SOCIETY IN WHICH HE LIVES.” (From a letter of the Universal House of Justice to an individual believer; excerpts to all National Spiritual Assemblies, February 6, 1973: Messages from the Universal House of Justice, 1968-1973, pp. 105-106. Lights of Guidance, p. 343-344 #1146)
“…Baha’i law restricts permissible sexual intercourse to that between a man and the woman to whom he is married.” (From a letter of the Universal House of Justice to an individual, 14 March 1973; Lights of Guidance, pp. 365, #1225
“Thus, it should not be so much a matter of whether a practicing homosexual can be a Bahá’í as whether, having become a Baha’i, the homosexual can OVERCOME HIS PROBLEM.” (From a letter of the Universal House of Justice to an individual, 14 March 1973; Lights of Guidance, pp. 365, #1225
“While recognizing the divine origin and force of the sex impulse in man…it must be controlled, and Baha’u'llah’s law confines its expression to the marriage relationship. … You can be confident that with the help of doctors, by prayer and meditation, by self-abnegation and by giving as much time as possible to serving the Cause in your community you can eventually succeed in OVERCOMING YOUR PROBLEM.” (From a letter written on behalf of the Universal House of Justice to an individual believer, January 9, 1977; Lights of Guidance, pp. 368, #1227)
“If you are sincerely intent on OVERCOMING YOUR PROBLEM…The more we occupy ourselves with teaching the Cause and serving our fellow-man in this way, the stronger we become in resisting THAT WHICH IS ABHORRENT TO OUR SPIRITUAL SELVES.” (From a letter written on behalf of the Universal House of Justice to an individual believer, July 16, 1980; Lights of Guidance, pp. 368, #1228)
“Both you and your Baha’i friend must first recognize that a homosexual relationship SUBVERTS THE PURPOSE OF HUMAN LIFE and that determined effort to overcome the wayward tendencies which promote this practice which, like other sexual vices, IS SO ABHORRENT TO THE CREATOR OF ALL MANKIND…” (From a letter written on behalf of the Universal House of Justice to an individual believer, August 23, 1982; Lights of Guidance, pp. 368, #1229)
“…the Faith does not recognize homosexuality as a “natural” or permanent phenomenon. Rather, it sees this as
AN ABERRATION SUBJECT TO TREATMENT…To the question of ALTERATION OF HOMOSEXUAL BENTS, much study must be given, and doubtless IN THE FUTURE CLEAR PRINCIPLES OF PREVENTION AND TREATMENT WILL EMERGE. As for those now afflicted, a homosexual does not decide to be a PROBLEM HUMAN, but he does…have decision in choosing his way of life.” (From a letter written on behalf of the Universal House of Justice to an individual believer, 22 March 1987. Cited in a compilation on homosexuality by Research Department of the Universal House of Justice, 1993, p. 7., on Bahai-Library.
“You mention recent research which indicates that there may be a genetic basis for homosexuality; you accept the Baha’i view of this matter, but you question the use of such terms as “ABNORMALITY, HANDICAP, AFFLICTION, PROBLEM, ETC.” since they can create misunderstandings. ON THE CONTRARY, THE HOUSE OF JUSTICE FEELS THAT JUST SUCH WORDS CAN BE A GREAT HELP TO THE INDIVIDUALS CONCERNED.” Cited in a compilation on homosexuality by Research Department of the Universal House of Justice, 1993, p. 11., Letter from the Universal House of Justice to an individual dated, 16 March 1992. on Bahai-Library.
“Some people nowadays maintain that homosexuality is not an abnormality…The Faith, on the contrary, makes it abundantly clear that HOMOSEXUALITY IS AN ABNORMALITY, is a GREAT PROBLEM for the individual SO AFFLICTED, and that he or she SHOULD STRIVE TO OVERCOME IT. The social implications of such an attitude are very important.” Cited in a compilation on homosexuality by Research Department of the Universal House of Justice, 1993, p. 11., Letter from the Universal House of Justice to an individual dated, 16 March 1992. on Bahai-Library.
“One could have concluded that HOMOSEXUALS COULD WELL ESTABLISH STABLE RELATIONSHIPS WITH ONE ANOTHER FOR MUTUAL SUPPORT, similar to the marital relationship of a heterosexual couple who cannot have children. This, indeed, is the conclusion that some churches and governments have come to. BUT BAHA’U'LLAH…SHOWS THAT SUCH A RELATIONSHIP IS NOT A PERMISSIBLE OR BENEFICIAL SOLUTION TO A HOMOSEXUAL’S CONDITION.” (Cited in a compilation on homosexuality by Research Department of the Universal House of Justice, 1993, p. 12., Letter from the Universal House of Justice to an individual dated, 16 March 1992. on Bahai-Library.
“Human beings need not only assistance in defining acceptable behavior of one person towards another, but also guidance which will help them to refrain from doing that which is SPIRITUALLY DAMAGING TO THEMSELVES.” (Letter from the Universal House of Justice to National Spiritual Assembly of the Bahá’ís of the United States, published in American Bahá’í, 152, 23 Nov 1995 on Bahai-Library)
“Whether DEFICIENCIES are inborn or acquired, our purpose in this life is to overcome them…” (From a letter written on behalf of the Universal House of Justice to an individual, 17 September 1993. This letter is cited in full by Bill Collins on on the e-list soc.religion.bahai, 31 Aug 1994)
“You state that “homosexuals cannot be altered into heterosexuality, all such trials have failed and homosexuals remain so until the day they die.” THIS IS A STATEMENT WHICH IS STILL OPEN TO DISPUTE, AND WHICH BAHA’IS SHOULD QUESTION.” (From a letter written on behalf of the Universal House of Justice to an individual, 17 September 1993. ibid)
“Baha’i Assemblies can testify to the number of Baha’is who, although having had homosexual orientations, have been able to lead normally happy married lives and raise families.” (From a letter written on behalf of the Universal House of Justice to an individual, 17 September 1993. ibid)
“The condition of being sexually attracted to some object other than to a mature member of the opposite sex, A CONDITION OF WHICH HOMOSEXUALITY IS BUT ONE MANIFESTATION, is regarded by the Faith as a DISTORTION OF TRUE HUMAN NATURE, as a PROBLEM TO BE OVERCOME, no matter what specific physical or psychological condition may be the immediate cause. Any Baha’i who suffers from
such a DISABILITY…should be helped to control and overcome it.” (Letter from the Universal House of Justice to National Spiritual Assembly of the Bahá’ís of the United States, published in American Bahá’í, 152, 23 Nov 1995 on Bahai-Library.
“…homosexual intercourse by a Baha’i is AN OFFENCE AGAINST THE LAW OF GOD and is STRONGLY CONDEMNED. Strict laws of sexual behaviour are important, we believe, not merely for the individual, but also for society in general…we certainly do not fully understand their long-term implication; THESE WILL BECOME APPARENT AS SOCIETY EVOLVES. Baha’is believe that the LOVE OF GOD IS EVIDENT IN ALL HIS LAWS, NO MATTER HOW SEVERE SOME OF THEM MAY APPEAR TO BE.” (U.H.J., 17 September 1993. This letter is cited in full by Bill Collins on the e-list soc.religion.bahai, 31 Aug 1994)
“…while science may find that a predisposition to homosexuality is caused by genetic aberration, and in that sense may be considered “natural”, IT DOES NOT FOLLOW THAT IT IS “NATURAL” FOR SOME PEOPLE TO BE HOMOSEXUAL …The statistics which indicate that homosexuality is incurable are undoubtedly distorted by the fact that many of those who overcome the problem never speak about it in public, and others solve their problems without even consulting professional counselors. Furthermore, contrary evidence may will exist but may be overlooked by scientific reporting that is, for one reason or another, biased.” (Letter from the U.H.J. to the N.S.A. of the U.S., published in American Bahá’í, 152, 23 Nov 1993, On Bahai-Library)
“…the Baha’i Faith STRONGLY CONDEMNS all blatant acts of immorality, and it includes among them the expression of sexual love between individuals of the same sex.” (U.H.J., Letter to an individual, 11 September 1995. The letter is cited in full on 6 Feb 1996 on the Talisman e-list)
“The view that homosexuality is a condition that is not amenable to change is to be questioned by Baha’is.” (U.H.J., 11 September 1995. ibid)
“…the standard which they are called upon to uphold is the Baha’i standard. A flagrant violation of this standard DISGRACES THE BAHA’I COMMUNITY IN ITS OWN EYES even if the surrounding society finds the transgression tolerable.” (U.H.J., 11 September 1995. ibid)
…if persons involved in homosexual relationships express an interest in the Faith, they should not be instructed by Bahá’í institutions to separate so that they may enrol in the Bahá’í community, for this action by any institution may conflict with civil law. The Bahá’í position should be patiently explained to such persons, who should also be given to understand that although in their hearts they may accept Bahá’u'lláh, THEY CANNOT JOIN THE BAHA’I COMMUNITY in the current condition of their relationship. They will then be free to draw their own conclusions and act accordingly. Within this context, the question you pose about the possibility of the removal of administrative rights should, therefore, not arise.” From a letter written on behalf of the Universal House of Justice to an individual 5 March 1999
Bahai B wrote: If I want to know the Bahai position, I look to Baha’u'llah. Then to ‘Abdu’l-Baha, Shoghi Effendi, etc for clarification of what Baha’u'llah says. I don’t start with the House and work “backwards” for clarification. For me, that seems to lead to confusion and tends to relegate Baha’u'llah to the footnotes, where he possibly doesn’t deserve to be.
But, if by “Baha’i position” you mean the current dominant and generally-seen-as-authoritative view then, yes, you pretty much have to look at what the House is saying and quoting. And, yes, “the official policy of Baha’is toward gays is in itself demeaning”.
But the House could stop quoting Shoghi Effendi’s secretaries, particularly where they appear to describe [the] homosexuality [of their time] in demeaning ways. When I’m trying to understand “the Bahai position” (second, deprecated, definition), I look at what the House has stopped quoting and what it’s stopped saying. That’s a generally a reliable guide to changes of position.
At the moment, the House has started talking more about the human and civil rights of homosexuals but — as you observe — it hasn’t stopped quoting Shoghi Effendi’s secretaries, who describe homosexuality as a “problem”, “sickness”, etc. So, not much change. At least, not where it counts.
Bahai A: Thanks for the clarification. Baha’i law on this issue hasn’t changed – homosexual behavior is still a punishable offense among Baha’is. Would you remind me what Baha’u'llah and Abdu’l-Baha give us in the way of clarification on the issue of homosexuality? I know about letters written on Shoghi Effendi’s behalf, of course, and that he signed off on such letters. And I certainly accept that the views of homosexuality in those letters represented the time in which they were written, and for the Faith to have openly accepted gays at that time would no doubt have put the Faith in a questionable light, so no problem there – I get it. But the House, despite its discussion of human and civil rights for gays, and its decrying prejudice toward them, seems to feel that they cannot go beyond the mindset that was represented in such letters, and thus can never get beyond the portrayal of gays as having an “affliction”. I’m sure that they can find a way around this…despite their saying they can’t. Until then, homosexuality is still criminalized in Baha’i law – it is a “shameful aberration” and most Baha’is will agree that this is Baha’i belief, and that Baha’is are not to display any prejudice toward gays, despite their apparent affliction, and are to come to their aid if their civil rights are being abused. It’s an interesting predicament, isn’t it? Progress is being made, in that homosexuality can now be discussed in Baha’i communities, and mean/ugly behavior toward gays is not to be tolerated but, as someone else said, religion still trumps science here.
I will admit that I haven’t visited BNASAA website for a while, to see if all this stuff about homosexuality is still up there – if it is still there, then I assume it represents Baha’i thought as coming from the House – surely they would not allow such prejudiced-seeming and negative material to remain on a public website which represents Baha’is on this issue, unless it represented their current views. If this material is removed by instruction of the House, there would be some question as to whether it represented the House’s current view, and I would immediately cease to circulate this material.
Bahai B wrote: “You wrote: “Baha’i law on this issue hasn’t changed – homosexual behavior is still a punishable offense among Baha’is….” My understanding is that the Aqdas discusses illicit forms of sexual conduct (zina and liwat) and it discusses marriage.
There are many forms of both homosexual and heterosexual behaviour that fall into the category of illicit sexual conduct. On the other hand, same-sex marriage seems to be in a category of its own. Is it “illicit sex”, is it “another form of marriage”, or is it something new that isn’t in the book?
I lean towards options two and three. I can’t see where homosexual behaviour has been made a punishable offence — at least no more than that all forms of heterosexual behaviour (except one) are a punishable offence.
“…Would you remind me what Baha’u'llah and Abdu’l-Baha give us in the way of clarification on the issue of homosexuality?”
Baha’u'llah said little if anything about homosexuality. And not much about liwat. Modern-day homosexuality in general, and same-sex marriage in particular, effectively didn’t exist in their time and place — so there’s nothing said about that. But they did say a lot about unity, amity, harmony, diversity, tolerance, a sin-covering eye, about religion being in line with science and about an unfolding revelation. Maybe it’s important that we don’t lose sight of those other things they said?”
Bahai A: “You are absolutely right – thank you. The problem with sexual behavior, of course, is that sex outside of marriage, whether hetero- or homosexual, is strictly forbidden, and of course same-sex marriage is forbidden, thus far, for Baha’is. Thus, heterosexual Baha’is have a way to express their sexuality, and strictly homosexual Baha’is do not, without risking sanctions. Even if they marry outside of the Faith, if they are fortunate to live in an area where such marriage is now legal, they are not yet, so far as I know, accepted as a same-sex couple in the Faith – though I realize this might change, and I hope it does. And I appreciate your emphasis on the positive – I just don’t want to gloss over any injustice that might exist. I do think it helps to discuss these things, to let Baha’is know that they can discuss them and can allow themselves to grow in their understanding of homosexuality. I have been allowed to grow in my understanding, and I would like for others to have the same chance. ”
Baha’i B: You wrote: “And I appreciate your emphasis on the positive – I just don’t want to gloss over any injustice that might exist.”
I didn’t realise that I was emphasising the positive. I thought I was emphasising the source. Back to the pledge.
Yes, a really strong pledge that reframes the issues in terms of the most important Bahai provisions could certainly be created. I’m sure it will take both persuasion and encouragement to deal with the ignorance and fear surrounding the signing of a pledge. I don’t normally get excited about pledges and petitions, but this one sounds interesting.
Make the Jump here to read the full article an many others at Just A Bahai Blog
Thursday, October 17, 2013
Via Marriage Equality USA - San Francisco: Oregon To Recognize Marriages of Gay Couples Wed Out of State
In a memo sent to all state agencies today, state Chief Operating Officer Michael Jordan says any gay couple who wed in a state where same-sex marriage is legal will now be eligible for the same benefits as any other married couple.
"Oregon agencies must recognize all out-of-state marriages for the purposes of administering state programs," Jordan writes. "That includes legal, same sex marriages performed in other states and countries."
Jordan made the decision based on a legal opinion from the Oregon Department of Justice.
"The opinion says that for years, Oregon has had a history of recognizing valid marriages that were performed in other states," says Department of Administrative Services spokesman Matt Shelby tells WW.
For example, he says, common law marriages are one example of weddings not legal in Oregon, but legal elsewhere.
Changing Oregon's practices to recognize the union between couples of the same gender brings the state in line with the federal government, which began recognizing gay marriages last year when the U.S. Supreme Court overturned the Defense of Marriage Act.
The opinion from the state Department of Justice does not involve the legality of allowing same-sex couples to wed in Oregon.
That question is currently under two separate challenges: both a 2014 ballot initiative to overturn the state's constitutional ban on same-sex marriage and, as WW reported first yesterday, the ban is also being challenged in federal court.
Advocate Op-ed: The Impossibility of Standing With the GOP
Op-ed: The Impossibility of Standing With the GOP
October 16 2013 7:00 AM ET
I am a knee-jerk conservative — I can't help it, I was raised that way. This means that for the rest of my life, when I hear things on the news I will first filter them through the eyes of my Reagan-worshipping parents. Throughout my teens I rebelled against this and drew the hammer and sickle on everything I could find in response. Throughout my 20s I rebelled by reading the most liberal diatribes I could find and voting for the most liberal politicians America had to offer, which isn't saying much (we have no true Marxists in America — if we did, I would have found them.) Throughout my 30s I tried to stop running away from this fact and look it in the eye, take a deep breath, and stop being reactionary, and that's where I am today.
The same is true, essentially, about my being gay. I went through the same stages: rebellion, denial, and, finally, a measured acceptance. This means that in the few short years since I have been in the public eye as a gay writer and sometimes activist I have tried my best to stay above the fray. I try not to take sides politically, and to work with people from both parties — I count as friends people in both the Log Cabin Republicans and the Stonewall Democrats.
Yet Ta-Nehisi Coates sharply points out that it is not the outlier that defines a crowd but the silent majority within it. Until now, I haven’t allowed the antigay outliers in Republican politics to bother me much — the men like Rick Perry and Rick Santorum who are so over-the-top antigay that they become a parody of themselves. Eventually, however, the fun and games have to end. A party, in this case the Republican Party, must stand up and loudly declare in a unified, across-the-board way that their antigay rhetoric and actions do not reflect the consensus of the party.
There are years, even decades, perhaps, during which you might forgive a party or a group for tolerating the outliers in their midst, and then, finally, there is a point where it simply becomes too much, when the outliers are suddenly the voice of the party and the supposedly nice, well-mannered people in the middle aren't standing up.
When this happens, the outliers are no longer outliers.
I don't know what it is exactly about this shutdown nonsense, but something hit me this weekend when I saw the likes of Sarah Palin and Ted Cruz storming a memorial that Ted Cruz and his party closed, demanding that the other party reopen it, in a bizarre defiance of reality, and calling the police who tried to maintain order “brownshirts.” Something hit me when I saw a man in this same group waving a Confederate flag in front of a black man's house, a house that just so happens to be the house where the President of the Vaguely United States happens to reside. Something hit me last weekend when the Values Voter Summit was held in D.C. and virtually every single bigwig of the GOP was there. From the podium you heard thinly disguised and not-at-all-disguised homophobia and Christians saying they are losing their religious liberty because their countrymen are suddenly asking them to treat LGBT people equally. Something about all this made me literally nauseous. It made the hammer and sickle I used to draw as a teenager seem so childish, so small, in response.
What's happening to the modern-day Republican Party is simply too big for caricature. It is too big to laugh about or make light of.
When the majority of Americans in every single poll in 2013 support marriage equality and the GOP still signs up for the Values Voter Summit. you sense that the Republicans are never going to truly open their doors to gay people. Maybe they'll nudge it open just a crack and let a gay politician here, a gay staffer there, squeak through, but they won't support them in building a family, in adopting a child, in protecting themselves from violence on the street. If a party cannot stand behind gay people when it's easy to stand behind gay people, it will never truly stand behind gay people — when a party cannot stand up with the majority, the outliers are truly in charge.
I have seen the antigay outliers in the GOP — I grew up with these people. I have seen what they have to offer us as they praise Putin and what's going on in Russia. I know exactly what these outliers want for us queer folk here in America. I grew up hearing them talk about concentration camps for people with AIDS and deportation and imprisonment; I grew up hearing the constant bullying and harassment from the pulpit and the lectern and the easy chair.
As the outliers take over what was indisputably, in the days of Lincoln, a truly grand old party, I cannot stand by their side — there is too much evidence that the inmates are running the asylum.
RANDY ROBERT POTTS, grandson of televangelist Oral Roberts, has worked with young people as a teacher, social worker, and in the juvenile justice program. He is responsible for The Gay Agenda, a performance art piece designed for conservative America and profiled in Details magazine. His current performance project, “Solidarity,” calling for support of LGBT people in Eastern Europe and Russia, will be performed October 18 in Dallas, Texas. Randy can be found on Facebook and Twitter @randyrpotts.
Make the jump here to read the full article at the Advocate
Via Tricycle Daily Dharma
Tricycle Daily Dharma October 17, 2013
Awakening to Gratitude
Gratitude
is a way of undercutting your ego—that is, it is a way of being
Buddhist. There is an awareness that we get now and then about what we
owe to others, and Shinran feels that that should become the
moving force of one’s life. That awakening, that awareness, transforms
your way of dealing with life, with people, and with all things.
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- Rev. Dr. Alfred Bloom, "Beyond Religion"
Read the entire article in the Wisdom Collection through October 18, 2013
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Wednesday, October 16, 2013
Via AmericaBLog Gay: Homophobia Inc. and America’s newest export: Hate
In Part 1 of this series, we established motive: The desire for far-right social conservative groups here in America to export their anti-gay agenda throughout the world, and how the World Congress of Families (WCF) has been coordinating these efforts.
In Part 2, we explored the means: Funding and support provided by these right wing extremist groups so that Regnerus (and Marks) could manufacture deeply flawed results and false conclusions — then whitewash these papers through a badly compromised scientific journal publication system.
In Part 3, we’ll look at opportunity. Now they have a number of well-funded far right anti-gay organizations in the United States working in a coordinated fashion and a purportedly “legitimate” scientific study or two in hand. We”ll see how they have put these into action, to take the homophobia and lies they haven’t been able to peddle very successfully here in America lately and instead export them abroad.
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