Via White Crane Institute: World AIDS Day

2017 -

WORLD AIDS DAY: dedicated to raising awareness of the AIDS pandemic caused by the spread of HIV infection. AIDS has killed more than 25 million people, with an estimated 38.6 million people living with HIV, making it one of the most destructive epidemics in recorded history. Despite recent, improved access to antiretroviral treatment and care in many regions of the world, the AIDS epidemic claimed an estimated 3.1 million (between 2.8 and 3.6 million) lives in 2005 of which, more than half a million (570,000) were children.

The concept of a World AIDS Day originated at the 1988 World Summit of Ministers of Health on Programs for AIDS Prevention. Since then, it has been taken up by governments, international organizations and charities around the world.

From its inception until 2004, UNAIDS spearheaded the World AIDS Day campaign, choosing annual themes in consultation with other global health organizations. In 2005 this responsibility was turned over to World AIDS Campaign (WAC), who chose Stop AIDS: Keep the Promise as the main theme for World AIDS Day observances through 2010, with more specific sub-taglines chosen annually. This theme is not specific to World AIDS Day, but is used year-round in WAC's efforts to highlight HIV/AIDS awareness within the context of other major global events including the G* Summit. World AIDS Campaign also conducts “in-country” campaigns throughout the world, like the Student Stop AIDS Campaign, an infection-awareness campaign targeting young people throughout the UK.

Via Daily Dharma: Cracking the Ice of Delusion

The highest expression of our human nature is to purify our minds. To clear away the clouds, the sheets of snow, the ice that we’re encased in.

—Ayya Medhanandi Bhikkhuni, “The Dharma of Snow”

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Via Daily Dharma: How to Truly Address Dissatisfaction

Consumerism promotes desire and dissatisfaction, the very source of suffering, as explained in the Buddha’s Four Noble Truths. … What is unique about the Buddhist approach is that it goes to the very root of the urge for more, the desire, the hook that keeps us constantly searching for what will relieve our dissatisfaction.

—Interview with Stephanie Kaza by John Elder, “Ego in the Shopping Cart”

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Via White Crane Institute / MICHAEL COHEN

1997 -

On this date the pioneering gay singer-songwriter MICHAEL COHEN died (b: 1951). Sadly, Cohen has largely been forgotten, but his first album is considered one of the first, if not the first album by a major label by an openly Gay musician.

Released in 1973 on the Folkways label, Cohen's album made no bones about its nature. Titled "What Did You Expect: Songs about the Experiences of Being Gay", it consisted of nine songs that recounted Cohen's coming-out experience, ballads about his lover and a cover of a song by Leonard Cohen (no relation that we know of). The liner notes reveal that he lived in New York and was a taxi driver and very connected to the art scene in the early 70s. That's about it. He recorded two more albums (one more for Folkways, Some Of Us Had To Live" and the third on a smaller label).

But after that Cohen dropped off the radar. The music though is still fantastic and well produced and although comparisons are never great, Cohen's voice is reminiscent of a smoother Jim Croce. But you give it a listen and tell us what you think. Thanks to the gift of the Folkways archive to the Smithsonian, we can all still hear Cohen's work and even download the two Folkways albums via the Smithsonian Folkways website at http://www.folkways.si.edu/albumdetails.aspx?itemid=1461 and http://www.folkways.si.edu/albumdetails.aspx?itemid=1462

He is definitely someone to know about and listen to. For more about Cohen visit the fantastic Queer Music Heritage site's Michael Cohen page at http://www.queermusicheritage.com/jun2005mc.html

Via White Crane Institute: This Day in Gay History November 28:

1944 -

RITA MAE BROWN American writer, born; Best known for her mysteries and other novels (Rubyfruit Jungle), she is also an Emmy-nominated screenwriter. In the 1960s, Brown attended the University of Florida but was expelled; she states that it was for her participation in a civil rights rally. She moved to New York and attended New York University, where she received a degree in classics and English. Later she received another degree in cinematography from the New York School of Visial Arts. She also holds a doctorate in political science from the Institute for Policy Studies in Washington D.C.

In the late 1960s, Brown turned her attention to politics. She became active in the American Civil Rights movement, the anti-war movement, the Gay Liberation movement and the feminist movement. She cofounded the Student Homophile League and participated in the Stonewall Uprising (pg 243 of the 1997 edition of "Rita Will": "There stood Martha Shelley and I in a sea of rioting Gay men...'Martha, we'd better get the hell out of here.'") in New York City. She took an administrative position with the fledgling National Organization for Women, but angrily resigned in February 1970 over Betty Friedan’s anti-Gay remarks and NOW's attempts to distance itself from Lesbian organizations. She played a leading role in the "Lavender Menace" zap of the Second Congress to Unite Women on May 1, 1970, which protested Friedan's remarks and the exclusion of Lesbians from the women's movement.

In the early 1970s, she became a founding member of The Furies Collective, a Lesbian feminist newspaper collective which held that heterosexuality was the root of all oppression. She is the former girlfriend of tennis player Martina Navratilova, actress and writer Fannie Flagg, socialite Judy Nelson and politician Elaine Noble. Brown enjoys American fox hunting and is master of her Fox Hunt Club. She has also played polo and started the woman-only Blue Ridge Polo Club.

The woman is funny, she’s deadly serious, and you’d better damn well listen up. She’s just like Molly Bolt, the heroine of her semi-autobiographical Rubyfruit Jungle who locks her adoptive mother in the root cellar. She’s a born fighter and doesn’t take any nonsense from anyone. She’d be awfully hard to take if it weren’t for the fact that she’s right in what she says almost all the time. And she says exactly what most people don’t want to hear. Like, for example, “I don’t think there is a ‘Gay lifestyle.’ I think that’s superficial crap all that talk about Gay culture. A couple of restaurants on Castro Street and a couple of magazines do not constitute culture. Michelangelo is culture. Virginia Woolf is culture. So let’s don’t confuse our terms. Wearing earrings is not culture, that’s a fad and it passes. I think we’ve blown superficial characteristics out of proportion…”

Via Daily Dharma: A Thanksgiving Blessing

We receive this food in gratitude from all beings who helped to bring it to our table, and vow to respond in turn to those in need with wisdom and compassion.

—Lama Shabkar, “A Vegetarian Thanksgiving”

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Via Ram Dass // Words of Wisdom - November 27, 2019 💌

"Ours is a journey toward simplicity, toward quietness, toward a kind of joy that is not in time. In this journey out of time to 'NowHere', we are leaving behind every model we have had of who we thought we were.

This journey involves a transformation of our being so that our thinking mind becomes our servant rather than our master. It's a journey that takes us from primary identification with our psyche to identification with our souls, then to identification with God, and ultimately beyond any identification at all.

Life is an incredible curriculum in which we live richly and passionately as a way of awakening to the deepest truths of our being. As a soul, I have only one motive: to merge with God. As a soul, I live in the moment, in each rich and precious moment, and I am filled with contentment."

- Ram Dass -

Via Daily Dharma: Developing Tolerance of Differing Views

The key to developing tolerance is to separate the validity of an idea from the validity of the person holding the idea. Behind every idea is a motivation that is shaped by hopes and fears. If we are able to identify this underlying motivation, we will see the wish to find happiness and to be free from suffering.

—Khentrul Rinpoche, “Unity in Difference”

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Via Lion's Roar: Buddhism’s Next 40 Years: Right Activism

I believe modern thought’s greatest contribution to Buddhism is to our understanding of the second noble truth—the causes of suffering.

According to Buddhism, the root cause of suffering is ego, our mistaken belief in a solid, separate, and continuous self, and the three poisons we use to protect it—aggression, attachment, and ignorance. We act selfishly in service to a non-existent self.

This is Buddhism’s essential, life-changing insight. By understanding and acting on it, we can reduce, and maybe even end, the suffering of beings. The second noble truth is the diagnosis that leads to the cure, and today our diagnosis is more accurate than ever.

Buddhism traditionally said that the cause of suffering was personal and individual. Now to the personal causes of suffering we have added the psychological and the political.

We understand how suffering and trauma are passed down within families, generation to generation. We work to break the cycle.

We see how ego and the three poisons operate on a vast scale in our political, social, and economic systems. We take action against injustice and work for a more caring society to fulfil our basic vow as Buddhists—to reduce suffering. Buddhists are political because suffering is political.

Make the jump here to read the original and much more

Via Daily Dharma: Uncover Your Great Determination

When the great root of faith and the great ball of doubt are present, great determination will arise. Great determination is a strong resolve that wells up from the bottom of our gut and spurs us on. We already believe that we ourselves are intrinsically awake; we only need discover what is within us.

—Koun Yamada, “Great Faith, Great Doubt, Great Determination”

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Via Daily Dharma: The Power of Small Transformations

We are constantly being transformed when we travel on the path. While we may be the same individual on one level, on another level we are different. There is always continuity, and yet at each major turning point on the journey we have become transformed because certain habits have dropped away.

—Traleg Kyabgon Rinpoche, “Letting Go of Spiritual Experience”

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Via Daily Dharma: Learning to Be Human

Fact is, we practice being human in every waking moment. And the more mindfully we practice, the more often our conflicts dissolve, the more easily we create new possibilities for relationship and community.

—Philip Simmons, “Learning to Fall”

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Via Ram Dass / Words of Wisdom - November 24, 2019 💌

"The witness is your leverage in the game. The witness 'me' isn't trying to change any of the other 'me's'. It's not an evaluator or a judge; it's not the superego. It doesn't care about anything. It just observes. 'Hmmm, there she or he is doing that again.' That witness place inside you is your centering device, your rudder.

The witness is part of your soul. It's witnessing your incarnation, this lifetime, from the heart-mind. It's the beginning of discrimination between your soul and your ego, your real Self and your self in the incarnation.

Once you begin to live in this witness place, you begin to shift your identification from the roles and thought forms. As you witness yourself, the process becomes more like watching a movie than being the central character in one."

- Ram Dass -

Vis White Crane: This Day in Gay History November 24

 

1632 - BARUCH SPINOZA, Dutch philosopher was born (d.1677); One of the great rationalists of 17th century philosophy, he laid the groundwork for the 18th century Enlightenment and modern biblical criticism.

By virtue of his magnum opus, the posthumous Ethics, Spinoza is also considered one of Western philosophy's definitive ethicists. He was raised and educated in the Orthodox Jewish fashion, also studying Latin and was thoroughly familiar with European humanism. What exactly is it that caused him to be excommunicated from the synagogue when he was only twenty-four years old?

Many scholars have speculated that the horror Spinoza inspired in the Jewish community may have come not only from his espousal of advanced economic theories, but from his espousal, as well, of "Greek love" among impressionable students in the liberal circle where he taught. A Dutch physician, J. Roderpoort, wrote at The Hague in 1897: “Spinoza excites the youth to respect women not at all and to give themselves to debauchery.” 

Was Spinoza merely teaching the Greek and Roman classics, with their inevitable passages on pederasty? What were Roderpoort’s motives for discrediting the Jewish philosopher? Was Spinoza, in fact a pederast? It’s all open to speculation.

Via Daily Dharma: Our Enduring Buddha Nature

We are still in the ocean of samsara; we have not yet gotten our heads fully out of the water. We have roamed about in one confused state of experience after the other, endlessly. At the same time, we haven’t lost our buddha nature.

—Tulku Urgyen Rinpoche, “Taking Your Future Into Your Own Hands”

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Via Daily Dharma: Make Peace with the Present

Letting things be, without obsessing to change or improve them, could be seen as a highly developed form of compassion, one of the most central of all Buddhist virtues.

—Rita M. Gross, “Buddhist History for Buddhist Practitioners”

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Buddhism and Science: lecture by Prof. C. K. Raju

Via Daily Dharma: How to Live Without Regret

The Buddha’s teachings are about cultivating the beautiful and the good, the seeds of possibility that live in every human heart: generosity, kindness, and compassion. These qualities ennoble our hearts and leave no residue of regret in our minds.

—Christina Feldman, “Doing, Being, and the Great In-Between”

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Via Gay Wisdom: This Day in Gay History November 21 - VOLTAIRE

1694 -

VOLTAIRE, French philosopher, born (d: 1778); born François-Marie Arouet, better known by the nom de plume Voltaire, was a French Enlightenment writer, essayist, deist and philosopher known for his wit, philosophical sport, and defense of civil liberties, including freedom of religion and the right to a fair trial. He was an outspoken supporter of social reform despite strict censorship laws and harsh penalties for those who broke them. A satirical polemicist, he frequently made use of his works to criticize Christian dogma and the French institutions of his day. The name "Voltaire," which he adopted in 1718 not only as a pen name but also in daily use, is an anagram of the Latinized spelling of his surname "Arouet" and the letters of the sobriquet "le jeune" ("the younger"): AROVET Le Ieune. The name also echoes in reversed order the syllables of a familial château in the Poitou region: "Airvault".

In terms of religious texts, Voltaire was largely of the opinion that the Bible was 1) an outdated legal and/or moral reference, 2) by and large a metaphor, but one that perhaps taught some good lessons, and 3) a work of Man, not a divine gift. These beliefs did not hinder his religious practice (It is a line from one of his poems that translates "If God did not exist, it would be necessary to invent Him.") though it did gain him somewhat of a bad reputation in the Catholic Church. He is best known today for his novel, Candide.

Voltaire blew hot and cold on the subject of homosexuality. Although he is known to have sampled the delights of same-sex love on one occasion, he nonetheless admonished a friend who wanted to try it a second time, “Once, a philosopher,” he proclaimed, “twice, a sodomite!” He was locked in a love-hate relationship with Frederick the Great, with whom he spent agonizing, ecstatic years. In her biography of Voltaire, Nancy Mitford writes that “nobody who studies the life of Voltaire can doubt that he had homosexual tendencies, and one wonders whether his feelings for the king were not exacerbated by unrequited passion.” Whatever his personal reservations about homosexuality, the famous French writer was forthright in declaring that sodomy, “when not accompanied by violence, should not fall under the sway of criminal law, for it does not violate the rights of any man.” We will never know why Voltaire once signed a letter to a male friend, “E vi baccio il catzo,” which, politely translated means, “I kiss your rod.”