A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Saturday, February 1, 2020
Via Daily Dharma: How Buddhism Transforms Us
Buddhism
aims at nothing less than the complete transformation of our ordinary
and limited perception of who we are as human beings.
—Jan Willis, “A Vision of What Could Be”
—Jan Willis, “A Vision of What Could Be”
Carole King - One (2018)
Carole King comes out of retirement to release anti-Trump song
One - Words and Music by Carole King
Poetic phrases come to mind
Whenever I find injustice being done
And I wonder, what am I gonna do
What am I gonna do
What can one do except be one
Talking to two, touching three, growing to four million
Each of us is one
All of us are one
Open your heart and let the love come shining through
And you will do what you need to do
To know just where the other you is coming from
We are one It just amazes me that I can be
Part of the energy it takes to serve each other
And I wonder, what am I gonna do
What am I gonna do
What will we do
We’re gonna run
Reach for the sun
Come together as one
Show ‘em how it’s done
At the end of the day we’ll be able to say Love won.
© 1977 Elorac Music (ASCAP) New lyrics © 2018
Friday, January 31, 2020
Via Daily Dharma: When Your Mind Changes, the World Changes
To
become a different kind of person is to experience the world in a
different way. When your mind changes, the world changes. And when we respond differently to the world, the world responds differently to us.
—David Loy, “Rethinking Karma”
—David Loy, “Rethinking Karma”
Thursday, January 30, 2020
Use riches in a constructive way ~ Dilgo Khyentse Rinpoche
Use riches in a constructive way ~ Dilgo Khyentse Rinpoche https://justdharma.com/s/tjsd1
It is said that, "the richer people get, the more miserly they are," and this saying is often true. Avarice makes you unhappy. It exposes you to rebirth in the florin of tortured spirits. Rather than store useless riches, use them in a constructive way. Be generous toward those in need, build stupas, and make offerings to the Three Jewels. The more generous you are, the more you will prosper. Generosity should always be exercised impartially toward all - the poor, the sick, the aged, the traveler from afar - without discrimination between friend and stranger, between those on whom we count and those from whom we can expect nothing. In giving, be free of ostentation, of favoritism, and of any expectation of reward – Dilgo Khyentse Rinpoche from the book "The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most" ISBN: 978-1590303412 - https://amzn.to/14ZcUzl Dilgo Khyentse Rinpoche on the web: http://shechen.org Dilgo Khyentse Rinpoche biography: http://shechen.org/spiritual- development/teachers/dilgo- khyentse-rinpoche/
Via Daily Dharma: The Source of Forgiveness
The
source of forgiveness … lies in the realization that we are not solely
products of what was done to us, the realization that there is something
essential within us that is not necessarily tarnished by calamitous
experience.
—Mark Epstein, “Beyond Blame”
—Mark Epstein, “Beyond Blame”
Wednesday, January 29, 2020
Via TRICYCLE TALKS: The Problems With ‘Buddhist Exceptionalism
|
Each month, the Tricycle Talks podcast features leading voices and important conversations from across the contemporary Buddhist world.
This month, Tricycle editor and publisher James Shaheen sits down with philosopher Evan Thompson to discuss his critique of what he calls “Buddhist exceptionalism”: The idea, widespread among modern practitioners, that Buddhism holds a unique place above other religions.
That shows up in statements like “Buddhism is the most scientific of all religions” and “Buddhism isn’t a religion, it’s a ‘science of the mind.’” In his new book Why I’m Not A Buddhist, Thompson challenges the popular belief that science and Buddhism are uniquely compatible—and that Buddhism’s relationship with science gives it a kind of superior status. Instead, Thompson argues that Buddhism is fundamentally a religion, and in order to understand it properly, we have to think of it that way.
You can listen to new and past episodes of Tricycle Talks on the Tricycle website, iTunes, SoundCloud, Stitcher, and iHeartRadio.
This month, Tricycle editor and publisher James Shaheen sits down with philosopher Evan Thompson to discuss his critique of what he calls “Buddhist exceptionalism”: The idea, widespread among modern practitioners, that Buddhism holds a unique place above other religions.
That shows up in statements like “Buddhism is the most scientific of all religions” and “Buddhism isn’t a religion, it’s a ‘science of the mind.’” In his new book Why I’m Not A Buddhist, Thompson challenges the popular belief that science and Buddhism are uniquely compatible—and that Buddhism’s relationship with science gives it a kind of superior status. Instead, Thompson argues that Buddhism is fundamentally a religion, and in order to understand it properly, we have to think of it that way.
You can listen to new and past episodes of Tricycle Talks on the Tricycle website, iTunes, SoundCloud, Stitcher, and iHeartRadio.
Via Daily Dharma: The Power of Simple Acts
Simply
by turning on the light, you can instantly destroy the darkness.
Likewise, even a rather simple analysis of ego-clinging and afflictive
emotions can make them collapse.
—Dilgo Khyentse Rinpoche, “An Investigation of the Mind”
—Dilgo Khyentse Rinpoche, “An Investigation of the Mind”
Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - January 29, 2020 💌
You and I are the force for transformation in the world. We are the
the consciousness that will define the nature of the reality we are moving into.
- Ram Dass -
Tuesday, January 28, 2020
Via Daily Dharma: Be Grateful for Nothing
Here’s
our challenge: to allow our hearts and minds to be touched by gratitude
without the presence of a hurricane. To appreciate life and the grace
by which we wake up each day and go to sleep in safety.
—Gregg Krech, “Grateful for Nothing”
—Gregg Krech, “Grateful for Nothing”
Monday, January 27, 2020
Now there is a term for it!
Now there is a term for it! When they removed my rights when I married
the love of my Life I Meghan Markled myself the hell outa there...
Noteworthy via Gay Wisdom / White Crane Institute
2018 -
Today is INTERNATIONAL HOLOCAUST REMEMBRANCE DAY
Why today? Well
on this date in 1945 the Soviet Red Army arrived at the
Auschwitz-Birkenau concentration camp in Poland and liberated the
survivors.
This is the day
we remember the genocide of approximately 11 to 17 million people by the
National Socialist German Workers' Party (Nazi) regime in Germany led
by Adolf Hitler during World War II. This figure includes the deliberate
extermination of six million European Jews, and the Nazi's systematic
murder of Roma; Soviet civilians, Soviet prisoners of war; ethnic Poles;
the disabled; Homosexual men; and political and religious opponents.
Millions of lives taken by hatred and intolerance.
The term “holocaust” comes from the Greek holókaustos: hólos, "whole" and kaustós, "burnt". It is also known as The Shoah.
The treatment and
killings of the over 15,000 homosexual men is less known but we observe
and remember them today. Between 1933-45, more than 100,000 men were
arrested and registered by police as homosexuals ("Rosa Listen" or "Pink
Lists"), and of these, some 50,000 were officially sentenced. Most of
these men spent time in regular prisons, and an estimated 5,000 to
15,000 of the total sentenced were incarcerated in concentration camps.
It is unclear how many of these 5,000 to 15,000 eventually perished in
the concentration camps.
The leading
scholar Ruediger Lautman however believes that the death rate in
concentration camps of imprisoned homosexuals may have been as high as
60%. Homosexuals in camps were treated in an unusually cruel manner by
their captors and were also persecuted by their fellow inmates. This was
a factor in the relatively high death rate for homosexuals, compared to
other "anti-social groups".
James D. Steakley
writes that what mattered in Germany was criminal intent or character,
rather than criminal acts, and the "gesundes Volksempfinden" ("healthy
sensibility of the people") became the leading normative legal
principle. In 1936, Himmler created the "Reich Central Office for the
Combating of Homosexuality and Abortion". Homosexuality was declared
contrary to "wholesome popular sentiment," and homosexuals were
consequently regarded as "defilers of German blood." The Gestapo raided
gay bars, tracked individuals using the address books of those they
arrested, used the subscription lists of gay magazines to find others.
They encouraged people to report suspected homosexual behavior and to
scrutinize the behavior of their neighbors.
Tens of thousands
were convicted between 1933 and 1944 and sent to camps for
"rehabilitation" where they were identified by yellow armbands and later
pink triangles worn on the left side of the jacket and the right
trouser leg, which singled them out for sexual abuse. Hundreds were
castrated by court order. They were humiliated, tortured, used in
hormone experiments conducted by SS doctors, and killed. Steakley writes
that the full extent of Gay suffering was slow to emerge after the war.
Many victims kept their stories to themselves because homosexuality
remained criminalized in postwar Germany. Around two percent of German
homosexuals were persecuted by Nazis.
More recently however German state television channel Deutsche Welle
updated this figure to "almost 55,000" deaths following the study of
documents from archives in East Germany that had been inaccessible to
researchers for decades after the war.
After the war,
the treatment of homosexuals in concentration camps went unacknowledged
by most countries. Some that did escape were even re-arrested and
imprisoned based on evidence found during the Nazi years. It was not
until the 1980s that governments acknowledged this episode, and not
until 2002 that the German government apologized to the Gay community.
2018 -
THE PINK TRIANGLE: One of the oldest symbols of the modern Gay rights movement is the PINK TRIANGLE,
which originated from the Nazi concentration camp badges that
Homosexuals were required to wear on their clothing. It is estimated
that as many as 220,000 gays and Lesbians perished alongside the
6,000,000 Jews whom the Nazis exterminated in their death camps during
World War II as part of Hitler's so-called final solution. For this
reason, the Pink Triangle is used both as an identification symbol and
as a memento to remind both its wearers and the general public of the
atrocities that Gays suffered under Nazi persecutors. ACT-UP (AIDS
Coalition to Unleash Power) also adopted the inverted pink triangle to
symbolize the "active fight back" against the disease "rather than a
passive resignation to fate."
Via Daily Dharma: The Opportunities that Karma Presents
It
is common to think of karma as a sort of fate to which we are
subjected, but it is more central to the Buddha’s message that karma is
the opportunity we have each moment to choose what sort of person we are
to become next.
—Andrew Olendzki, “The Search for Meaning”
—Andrew Olendzki, “The Search for Meaning”
Sunday, January 26, 2020
Via Daily Dharma: How to Respond Thoughtfully
By
witnessing how we are, in our body, heart, and mind, we become armed
with the necessary information needed to respond thoughtfully and with
care.
—Jill Satterfield, “Meditation in Motion”
—Jill Satterfield, “Meditation in Motion”
Via Ram Dass - Love Serve Remember Foundation : Words of Wisdom - January 26, 2020 💌
If we can imagine a wheel whose rim is the cycle of births and deaths,
all of the “stuff” of life, conditioned reality, and whose center is perfect flow, formless no-mind, the source, we’ve got one foot with most of our weight on the circumference of the wheel, and one foot tentatively on the center. That’s the beginning of awakening. And we come in, and we sit down and meditate, and suddenly there’s a moment when we feel the perfection of our being and our connection. Then our weight goes back on the outside of the wheel. Over and over and over,
this happens.
Slowly, slowly the weight shifts. Then the weight shifts just enough so that there is a slight predominance on the center of the wheel, and we find that we naturally just want to sit down and be quiet, that we don’t have to say, “I’ve got to meditate now,” or “I’ve got to read a holy book,” or “I’ve got to turn off the television set,” or “I’ve got to do…” anything. It doesn’t become that kind of a discipline anymore. The balance has shifted. And we keep allowing our lives to become more and more simple, more and more harmonious. And less and less are we grabbing at this and pushing that away...
Slowly, slowly the weight shifts. Then the weight shifts just enough so that there is a slight predominance on the center of the wheel, and we find that we naturally just want to sit down and be quiet, that we don’t have to say, “I’ve got to meditate now,” or “I’ve got to read a holy book,” or “I’ve got to turn off the television set,” or “I’ve got to do…” anything. It doesn’t become that kind of a discipline anymore. The balance has shifted. And we keep allowing our lives to become more and more simple, more and more harmonious. And less and less are we grabbing at this and pushing that away...
- Ram Dass -
Saturday, January 25, 2020
Via Daily Dharma: Reforming Your Life
Envisioning
death and rebirth serves to rehearse how the mind shapes embodiment and
environment, awakening us to our ability to recreate our lives.
—Joseph Loizzo, “The Science of Enlightenment: The Buddha’s Answer to Darwin and God”
—Joseph Loizzo, “The Science of Enlightenment: The Buddha’s Answer to Darwin and God”
Friday, January 24, 2020
Via Daily Dharma: Attaining Lasting Happiness
One
could spend years alone in a cave without really letting go of
anything. The question is how best to attain the inner solitude that
will bring lasting happiness.
—Pema Chödrön, “Cutting Ties: The Fruits of Solitude”
CLICK HERE TO READ THE FULL ARTICLE
—Pema Chödrön, “Cutting Ties: The Fruits of Solitude”
CLICK HERE TO READ THE FULL ARTICLE
Thursday, January 23, 2020
Via Daily Dharma: What Is Absolute Truth?
Absolute
truth is what is eternally true, now and forever, beyond any particular viewpoint or time frame. When we tap into absolute truth, we can
recognize the divine beauty or larger perfection operating in the whole
of reality.
—John Welwood, “The Psychology of Awakening”
CLICK HERE TO READ THE FULL ARTICLE
—John Welwood, “The Psychology of Awakening”
CLICK HERE TO READ THE FULL ARTICLE
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