Race, Reclamation, and the Resilience Revolution |
In
the wake of the death of George Floyd, a black man killed by police in
Minneapolis, dharma teacher Larry Ward says we have to “create
communities of resilience,” and offers his mantras for this time. |
A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, June 3, 2020
Via Lion´s Roar / Race, Reclamation, and the Resilience Revolution
Via Daily Dharma: Keeping Steady with Emotions
The
intention when meditating with emotion is to stay steady with every
sensation, just as we might do with sound meditation. Just listening. No
commentary.
—Yongey Mingyur Rinpoche with Helen Tworkov,“Leaving Everything Behind”
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—Yongey Mingyur Rinpoche with Helen Tworkov,“Leaving Everything Behind”
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Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - June 3, 2020 💌
"Tall order: We’re asked to enter into this volatile environment of division and separateness, but with as much consciousness of unity as possible. So King sets out for Selma. Gandhi begins the Salt March, or any number of us join movements for peace and justice. Seeking to recruit others, experiencing divisions among ourselves, confronting opposing power, wrestling with fear and anger, trying to keep a clear sense of our goals… there are plenty of places to get lost in the struggle.
We need all the clarity and inspiration we can get in order not to violate, in our own behavior, the very principles and ideals we’re fighting for."
We need all the clarity and inspiration we can get in order not to violate, in our own behavior, the very principles and ideals we’re fighting for."
- Ram Dass -
Tuesday, June 2, 2020
Via Daily Dharma: What Is Genuine Happiness?
Genuine
happiness doesn’t require that you take anything away from anyone—which
means that it in no way conflicts with the genuine happiness of others.
—Thanissaro Bhikkhu, “Hang on to Your Ego”
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—Thanissaro Bhikkhu, “Hang on to Your Ego”
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Monday, June 1, 2020
Via Daily Dharma: Get to Know Yourself
The
more comfortable we are with ourselves, the more comfortable we are
with others. We need to know ourselves fully and authentically, which
requires work, before we can start to understand the absolute truth of
non-self.
—Interview with Kevin Manders by Emily DeMaioNewton,“A Gender-Diverse Sangha”
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—Interview with Kevin Manders by Emily DeMaioNewton,“A Gender-Diverse Sangha”
CLICK HERE TO READ THE FULL ARTICLE
Sunday, May 31, 2020
Mt. Whitney, 1990 - It ain´t the same, but I get it...
I climbed Mt. Whitney
(14,505 feet 4,421 m) a number of years
ago with four colleagues, all gay men, all Ph.D´d.
That normally would be a fun
fact and irrelevant, but there was a hitch. Besides the fact that we thought we
were prepared, and we should have over nighted at a higher elevation, we all
made it to the top in a day - I with a great case of altitude sickness. After we finished, we decided instead to go down
to Lone Pine, a small town at the base, and get a motel instead of camping. So,
we checked in, took turns showering, and went to a restaurant for dinner. As
soon as we ordered, I decided to run (Lower elevation = more air) 2
blocks down to an ATM.
Upon returning, Kim asked me where the ATM was… and ran there
too… dinner was served, Kim didn´t show up… we got worried, about an hour
later, he showed up and this is what had happened. He was jogging to the ATM, a
sheriff stopped asked him where he thought he was going, made him get in the
car, and took him to the motel (on the edge of town) where, luckily, he had
made the reservation and the desk folks remembered who he was. The sheriff then
let him free, but Kim had to walk back. (1990, no cell phones). He was annoyed,
we were outraged and wanted to file a complaint or whatever… he begged us to forget about it. But being the psychologist in the group, explained to the well-meaning white guys, took the opportunity, went on to share how this was something most all
black men were used to… I am all this time later, still shaking and enraged.
The thing about owning a Ph.D. in multicultural education is
that you only know enough to remind you that you only know enough… which is never enough. This came screaming home to me that evening and still haunts me, every time there is a shooting or a family member says something uninformed about people of color.
Now that cities in both my countries are upside down in relation to
social justice, racism, homophobia, and creeping fascism… I remembered that
amazing weekend, with great guys on top of the world. And like many of the
events that have taken this entire planet to the edge, a great day turned ugly in a
moment because of the stupidity of people I had thought were there to protect
us all. Since coming out, I have learned that if I keep my mouth shut in
difficult situations I can pass, other friends, colleagues, family members do
not have that luxury, especially in regards to racism. I am grateful, yet I also
feel some responsibility.
So, if my beautiful brothers and sisters of color will
allow me, and forgive me when I step into it, I stand by us all. Check me when
I do it wrong, but know you have an ally here!
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 31, 2020 💌
"There is no best or right kind of experience in meditation;
each session is as different and unique as each day of your life. If
you have ideas of what should happen, you can become needlessly
disappointed if your meditation doesn’t conform to these expectations.
At first meditation is likely to be novel, and it’s easy to feel you are changing. After a while, there may be fewer dramatically novel experiences. You may be making the most progress when you don’t feel anything particularly significant is going on—the changes you undergo in meditation are often too subtle to detect accurately. Suspend judgment and let whatever comes come and go. "
At first meditation is likely to be novel, and it’s easy to feel you are changing. After a while, there may be fewer dramatically novel experiences. You may be making the most progress when you don’t feel anything particularly significant is going on—the changes you undergo in meditation are often too subtle to detect accurately. Suspend judgment and let whatever comes come and go. "
- Ram Dass -
Via Daily Dharma: Flowing Between Inner and Outer Worlds
When
we meditate, we develop a creative awareness that enables us to see
that we are a flow of inner conditions meeting outer conditions.
—Martine Batchelor, “The Woman in the Photograph”
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—Martine Batchelor, “The Woman in the Photograph”
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Via Lion´s Roar // Thich Nhat Hanh
In this interview from 2006, the great Buddhist teacher Thich Nhat Hanh talks about non-self, interdependence, and the love that expands until it has no limit. |
Thich Nhat Hanh:
We say, “I take refuge in sangha,” but sangha is made of individual practitioners. So you have to take care of yourself. Otherwise, you don’t
have much to contribute to the community because you do not have enough calm, peace, solidity, and freedom in your heart. That is why in order to build a community, you have to build yourself at the same time. The community is in you and you are in the community. You interpenetrate each other. That is why I emphasize sangha-building. That doesn’t mean
that you neglect your own practice. It is by taking good care of your
breath, of your body, of your feelings, that you can build a good
community, you see.
|
Via White Crane Institute
1903 -
Psychoanalyst DR. A.A. BRILL presented a paper at a joint meeting of the American Psychiatric Association and the American Psychoanalytic Association in Boston on homosexuality and paranoia. He stressed that homosexuality was part of the normal sexual instinct and plays a useful part in social relationships and that homosexuality was only pathological when combined with adjustment difficulties. However, he also equated homosexuality with paranoia by saying homosexuals experienced delusions of persecution. (Now why would that be?
Saturday, May 30, 2020
Via Daily Dharma: The Accomplishment of Slowing Down
Choosing to slow down and not accomplish anything is a revolution in itself.
—Hai An (Sister Ocean),“The Joy of Letting Go: Spring Cleaning Inside and Out”
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—Hai An (Sister Ocean),“The Joy of Letting Go: Spring Cleaning Inside and Out”
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Friday, May 29, 2020
Via Ram Dass - Love Serve Remember Foundation // Ram Dass on Polarization, Awareness and Social Responsibility
[New Article] Ram Dass on Polarization, Awareness and Social Responsibility
I recently met with a police chief who had been going around to colleges getting college students to become policemen for New York City. I complimented him on what he’s doing, on trying to create another kind of psychic space in the police department, and so on.
At the same time, I said, “The program will be as successful as you are conscious because as long as you are stuck in a polarity you’re just going to enroll more people into that polarity. If you aren’t stuck in the polarity, you may be able to free people by the model that new policemen will adopt about what it is that they think they’re doing every day when they go out and be policemen...”
Via White Crane Institute // Today's Gay Wisdom:
Today's Gay Wisdom
2018 -
TODAYS GAY WISDOM
From Edward Carpenter's Ioläus
I CONCLUDE this
collection with a few quotations from Whitman, for whom "the love of
comrades "perhaps stands as the most intimate part of his message to the
world — "Here the frailest leaves of me and yet my strongest lasting."
Whitman, by his great power, originality and initiative, as well as by
his deep insight and wide vision, is in many ways the inaugurator of a
new era to mankind; and it is especially interesting to find that this
idea of comradeship, and of its establishment as a social institution,
plays so important a part with him.
We have seen that
in the Greek age, and more or less generally in the ancient and pagan
world, comradeship was an institution; we have seen that in Christian
and modern times, though existent, it was socially denied and ignored,
and indeed to a great extent fell under a kind of ban; and now Whitman's
attitude towards it suggests to us that it really is destined to pass
into its third stage, to arise again, and become a recognized factor of
modern life, and even in a more extended and perfect form than at first.
[As Whitman in this connection (like Tennyson in connection with In
Memoriam) is sure to be accused of morbidity, it may he worthwhile to
insert the following note from In re Walt Whitman, p. 115," Dr. Drinkard
in 1870, when Whitman broke down from rupture of a small blood-vessel
in the brain, wrote to a Philadelphia doctor detailing Whitman's case,
and stating that he was a man ' with the most natural habits, bases, and
organization he had ever seen.]'
"It is to the
development, identification, and general prevalence of that fervid
comradeship (the adhesive love, at least rivaling the amative love
hitherto possessing imaginative literature, if not going beyond it),
that I look for the counterbalance and offset of our materialistic and
vulgar American Democracy, and for the spiritualization thereof. Many
will say it is a dream, and will not follow my inferences; but I
confidently expect a time when there will be seen, running like a
half-hid warp through all the myriad audible and visible worldly
interests of America, threads of manly friendship, fond and loving, pure
and sweet, strong and lifelong, carried to degrees hitherto unknown-not
only giving tone to individual character, and making it unprecedentedly
emotional, muscular, heroic, and refined, but having deepest relations
to general politics. I say Democracy infers such loving comradeship, as
its most inevitable twin or counterpart, without which it will be
incomplete, in vain, and incapable of perpetuating itself."
Democratic Vistas note:
The three following poems are taken from Leaves of Grass:
"Recorders ages hence, Come, I will take you down underneath this impassive exterior, I will tell you what to say of me,
Publish my name and hang up my picture as that of the tenderest lover,
The friend the lover's portrait, of whom his friend his lover was fondest,
Who was not proud of his songs, but of the measureless ocean of love within him, and freely pour'd it forth,
Who often walk'd lonesome walks thinking of his dear friends, his lovers,
Who pensive away from one he lov'd often lay sleepless and
dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov'd might secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on hills, he and another wan dering hand in hand, they twain apart from other men,
Who oft as he saunter'd the streets curv'd with his arm the
shoulder of his friend, while the arm of his friend rested upon him also."
Publish my name and hang up my picture as that of the tenderest lover,
The friend the lover's portrait, of whom his friend his lover was fondest,
Who was not proud of his songs, but of the measureless ocean of love within him, and freely pour'd it forth,
Who often walk'd lonesome walks thinking of his dear friends, his lovers,
Who pensive away from one he lov'd often lay sleepless and
dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov'd might secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on hills, he and another wan dering hand in hand, they twain apart from other men,
Who oft as he saunter'd the streets curv'd with his arm the
shoulder of his friend, while the arm of his friend rested upon him also."
Leaves of Grass, 1891
"When I heard at the close of the day how my name had been receiv'd with plaudits in the capitol, still, it was not a happy night for me that follow'd,
And else when I carous'd, or when my plans were accomplish'd, still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh'd, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in the morning light,
When I wander'd alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way coming, O then I was happy,
O then each breath tasted sweeter, and all that day my food
nourish'd me more, and the beautiful day pass'd well,
And the next came with equal joy, and with the next at evening came my friend, and that night while all was still I heard the waters roll slowly continuously up the shores,
I heard the hissing rustle of the liquid and sands as directed to me whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover in the cool night,
In the stillness in the autumn moonbeams his face was inclined toward me,
And his arm lay lightly around my breast-and that night I was happy."
And else when I carous'd, or when my plans were accomplish'd, still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh'd, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in the morning light,
When I wander'd alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way coming, O then I was happy,
O then each breath tasted sweeter, and all that day my food
nourish'd me more, and the beautiful day pass'd well,
And the next came with equal joy, and with the next at evening came my friend, and that night while all was still I heard the waters roll slowly continuously up the shores,
I heard the hissing rustle of the liquid and sands as directed to me whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover in the cool night,
In the stillness in the autumn moonbeams his face was inclined toward me,
And his arm lay lightly around my breast-and that night I was happy."
"I hear it was charged against me that I sought to destroy institutions,
But really I am neither for nor against institutions, (What indeed
have I in common with them? or what with the destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades."
But really I am neither for nor against institutions, (What indeed
have I in common with them? or what with the destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades."
Exploring Gay Wisdom & Culture since 1989!
Via Daily Dharma: Be Conscious of Your Intentions
When
we understand that karma is based on volition, we can see the enormous
responsibility we have to become conscious of the intentions that
precede our actions.
—Joseph Goldstein,“Cause and Effect”
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—Joseph Goldstein,“Cause and Effect”
CLICK HERE TO READ THE FULL ARTICLE
Thursday, May 28, 2020
Via Daily Dharma: Alleviating Disruptions from Your Life
Anger,
annoyance and impatience deplete energy. Patient effort strengthens our resources. We need to practice cooling emotional fires and alleviating fierce disruptions from our lives.
—Allan Lokos, “Cooling Emotional Fires”
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—Allan Lokos, “Cooling Emotional Fires”
CLICK HERE TO READ THE FULL ARTICLE
Wednesday, May 27, 2020
Via NYTimes // Larry Kramer, Playwright and Outspoken AIDS Activist, Dies at 84
Larry Kramer, Playwright and Outspoken AIDS Activist, Dies at 84
He
worked hard to shock the country into dealing with AIDS as a
public-health emergency. But his aggressive approach could sometimes
overshadow his achievements.
Via White Crane Institute // From Oscar Wilde’s DE PROFUNDIS
From Oscar Wilde’s DE PROFUNDIS
I don't regret
for a single moment having lived for pleasure. I did it to the full, as
one should do everything that one does. There was no pleasure I did not
experience. I threw the pearl of my soul into a cup of wine. I went down
the primrose path to the sound of flutes. I lived on honeycomb. But to
have continued the same life would have been wrong because it would have
been limiting. I had to pass on. The other half of the garden had its
secrets for me also. Of course all this is foreshadowed and prefigured
in my books. Some of it is in THE HAPPY PRINCE, some of it in THE YOUNG
KING, notably in the passage where the bishop says to the kneeling boy,
'Is not He who made misery wiser than thou art'? a phrase which when I
wrote it seemed to me little more than a phrase; a great deal of it is
hidden away in the note of doom that like a purple thread runs through
the texture of DORIAN GRAY; in THE CRITIC AS ARTIST it is set forth in
many colours; in THE SOUL OF MAN it is written down, and in letters too
easy to read; it is one of the refrains whose recurring MOTIFS make
SALOME so like a piece of music and bind it together as a ballad; in the
prose poem of the man who from the bronze of the image of the 'Pleasure
that liveth for a moment' has to make the image of the 'Sorrow that
abideth for ever' it is incarnate. It could not have been otherwise. At
every single moment of one's life one is what one is going to be no less
than what one has been. Art is a symbol, because man is a symbol.
It is, if I can
fully attain to it, the ultimate realisation of the artistic life. For
the artistic life is simply self-development. Humility in the artist is
his frank acceptance of all experiences, just as love in the artist is
simply the sense of beauty that reveals to the world its body and its
soul. In MARIUS THE EPICUREAN Pater seeks to reconcile the artistic life
with the life of religion, in the deep, sweet, and austere sense of the
word. But Marius is little more than a spectator: an ideal spectator
indeed, and one to whom it is given 'to contemplate the spectacle of
life with appropriate emotions,' which Wordsworth defines as the poet's
true aim; yet a spectator merely, and perhaps a little too much occupied
with the comeliness of the benches of the sanctuary to notice that it
is the sanctuary of sorrow that he is gazing at.
I see a far more
intimate and immediate connection between the true life of Christ and
the true life of the artist; and I take a keen pleasure in the
reflection that long before sorrow had made my days her own and bound me
to her wheel I had written in THE SOUL OF MAN that he who would lead a
Christ-like life must be entirely and absolutely himself, and had taken
as my types not merely the shepherd on the hillside and the prisoner in
his cell, but also the painter to whom the world is a pageant and the
poet for whom the world is a song. I remember saying once to Andre Gide,
as we sat together in some Paris CAFE, that while meta-physics had but
little real interest for me, and morality absolutely none, there was
nothing that either Plato or Christ had said that could not be
transferred immediately into the sphere of Art and there find its
complete fulfillment.
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