"When meditation works as it should, it will be a natural part of your being. There will no longer be anything apart from you to have faith in. Hope starts the journey, faith sustains it, but it ends beyond both hope and faith."
- Ram Dass -
A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
- Ram Dass -
Anger
that is motivated by compassion or a desire to correct social
injustice, and does not seek to harm the other person, is a good anger
that is worth having.
—Interview with H. H. the Dalai Lama by Noriyuki Ueda, “The (Justifiably) Angry Marxist”
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The
Buddha taught that there are two kinds of suffering: that which comes
from the outside world, and that which comes from within you. With the
latter, only you can do anything about it.
—Interview with Ittetsu Nemoto by Winifred Bird, “The Counselor”
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The
nature of a room is not affected by its level of cleanliness.
Similarly, our buddhanature is not defined by the presence or absence of
our emotional afflictions.
—Guo Gu, “The Empty Room”
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We
have all kinds of conditioning that prevent us from getting closer to
what’s actually happening. With mindfulness, we have the ability to
gently let go of those projections so that they don’t intrude on our
full experience.
—Sharon Salzberg, “Defining Mindfulness”
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MARTIN LUTHER KING was assassinated by a white Christian terrorist at a motel in Memphis, Tennessee on this date 53 years ago.
- Ram Dass -
I
don’t believe meditation exists to help me escape or retreat from the
world. I practice meditation because it can more fully embed me in the
world and prepare me to act more intentionally within it.
—Lauren Krauze, “The Negative Space of Meditation”
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This Day in Gay History
HANS CHRISTIAN ANDERSEN, born, (d: 1875); Forget the silly Danny Gay, um...er...Kaye movie of yesteryear in which Hans sings to inchworms and measures all the marigolds. Anderson was an odd duck, all right, but odd in ways not even hinted at in that Technicolor monstrosity.
The real story, on the contrary, might actually make a good film. One can already see the scene between his poor parents as they realize something is a little strange about the lad. When the other kids are out doing masculine things, like circle jerks and pulling wings off flies, all he wants to do is sew clothes for his dolls.
Then we can have the scene where he decides to leave his place as an apprentice to a tailor to try to make it as an opera singer. He’s really torn about leaving, because he just loves being surrounded by all those clothes to sew. Then there’s his time of starvation on the road until he’s taken in by two Gay musicians who see to it that the hunky young man is plenty stuffed.
Passed on to a middle-aged poet, and getting a little wiser, he decides it’s much more fun being kept than taking dancing lessons, as he had originally wanted, in return for services rendered. Eventually he makes it big as the greatest fairy tale writer in Europe, and the entire cast joins in the great production number, “It Takes One to Write One.”
Zen invites us to empty our minds in order to gain insight into the emptiness of self, and through this emptiness into the nature of the world.
—John Kain, “The Beautiful Trap”
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