To conquer hate, you have to find unshakeable tolerance.
Friday, November 5, 2021
Thursday, November 4, 2021
Via Daily Dharma: Plant the Right Seeds
The
effects of our actions extend through space and time like ripples on a
pond, influencing not only our future selves but also our surroundings.
If we wish to be a certain kind of person and live in a certain kind of
world, we need to be heedful about the seeds we cultivate.
Wednesday, November 3, 2021
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - November 3, 2021 💌
There are many levels at which you relieve suffering; you relieve
suffering at one level by giving food. You relieve suffering at another
level by giving the food in such a way that is draws people out of the
pain of their own separateness. This involves the idea of respect for
the people you’re serving, and dignity and really seeing.
You must be driven to work on yourself all of the time, so that your
acts of caring for other human beings are not toxic. If you want to help
other people, I would say, just look around, check out the bulletin
board at your local laundromat. It doesn’t matter where you plug into
the system; the issue is the quality of the behavior when you plug into
the system.
It’s not just doing the act, it’s the combination of doing the act with
the exercise of using the act to see the ways in which you’re ripping
off the act for your own psycho-dynamic needs. Without putting yourself
down for it, just appreciating the humanity of it, but also getting to
the next level of it, where you’re just doing it because you’re a part
of the dance, and you’re on the side of the angels. Gandhi said, “When
you surrender completely into God, you find yourself in the service of
all that exists.”
- Ram Dass -
Tuesday, November 2, 2021
Via Daily Dharma: Finding “You,” Now
Any
story you have about yourself is not the same as the unfolding reality
of what you are: the ongoing life of your senses, the tenderness of your
heart, the consciousness that right now is seeing or hearing these
words.
Via Tricycle \\ Dhamma Wheel
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Via L.A. Times \\ Meet America’s First Drag Queen for President
Meet America’s First Drag Queen for President
‘The Beauty President’ is a short documentary about 1992 U.S. presidential candidate Terence Alan Smith, from executive producer Lena Waithe and emerging director Whitney Skauge, presented by Breakwater Studios, Hillman Grad Productions, and L.A. Times Studios.
Make the jump here to watch the film and more
Via White Crane Institute \\ JOHN LYON BURNSIDE
1916 -
JOHN LYON BURNSIDE, inventor, gay American activist, born (d: 2008); John, or as he was known in Faerie circles “n’John” for his long-term relationship with Harry Hay – as in “Harry n’John”, was the inventor of the Teleidoscope and the Symmetricon, and was the partner of Mattachine and Radical Faerie founder, Harry Hay for 39 years.
Burnside was sent to an orphanage while still a child because he was caught in sexual play with another little boy. He served briefly in the Navy, and settled in Los Angeles in the 1940s. He married, but had no children. Burnside met Harry in 1962 at ONE Incorporated. They fell in love and became life partners. They formed a group in the early 1960s called the Circle of Loving Companions that promoted gay rights and Gay love.
In 1966 they were major planners of one of the first gay marches, a protest against exclusion of gays in the military, held in Los Angeles. In 1967, they appeared as a couple on the Joe Pyne television show. In the late 1970s, they founded, along with Don Kilhefner, the Radical Faeries. John died of brain cancer in San Francisco, where he had been tended to by members of the Circle of Loving Companions that had taken care of Harry in his final days.
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Gay Wisdom for Daily Living from White Crane Institute
"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson
Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org
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Monday, November 1, 2021
Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - October 31, 2021 💌
You are loved just for being who you are, just for existing. You don't have to do anything to earn it.
- Ram Dass -
Via Daily Dharma: Lift the Weapon of Compassion
Fear
thrives in the absence of mutual understanding and diversity, and it is
a poisonous weapon. But there is an antidote: compassion. Compassion
combats fear.
Via Daily Dharma: Lightening Up
One
of the best ways to overcome a defilement is to be able to laugh at it.
To be able to laugh at your own foibles gives you some distance from
them.
—Interview with Thanissaro Bhikkhu by Matthew Gindin, “(En)lighten Up! Uncovering the Buddha’s Wit”
CLICK HERE TO READ THE FULL ARTICLE
Sunday, October 31, 2021
Via White Crane Institute // HALLOWEEN
 2020 - HALLOWEEN -- The modern holiday of Halloween has its origins in the ancient Gaelic festival known as Samhain ("Sow-in" or alternatively "Sa-ven", meaning: End of the Summer). The Festival of Samhain is a celebration of the end of the harvest season in Gaelic culture, and is frequently regarded as 'The Celtic New Year'. Traditionally, the festival was a time used by the ancient pagans to take stock of supplies and slaughter livestock for winter stores. Whether or not the ancient Celts considered Samhain to be the beginning of the new year, or just one point in the cycle of the seasons, the living traditions in the Celtic lands and the diaspora regard it as the "Celtic New Year" and it continues to be celebrated as such. For instance, the calendars produced by the Celtic League begin and end at Samhain/Halloween. The Ancient Gaels believed that on October 31, the boundaries between the worlds of the living and the dead overlapped and the deceased would come back to life and cause havoc such as sickness or damaged crops. The festivals would frequently involve bonfires, where the bones of slaughtered livestock were thrown. Costumes and masks were also worn at the festivals in an attempt to mimic the evil spirits or placate them. When the Romans occupied Celtic territory, several Roman traditions were also incorporated into the festivals. Feralia, a day celebrated in late October by the Romans for the passing of the dead as well as a festival which celebrated the Roman Goddess Pomona, the goddess of fruit were incorporated into the celebrations. The symbol of Pomona was an apple, which is a proposed origin for the tradition of bobbing for apples on Halloween The carved pumpkin, lit by a candle inside, is one of Halloween's most prominent symbols. This is an Irish tradition of carving a lantern which goes back centuries. These lanterns are usually carved from a turnip or "swede." The carving of pumpkins was first associated with Halloween in North America, where the pumpkin was available, and much larger and easier to carve. Many families that celebrate Halloween carve a pumpkin into a frightening or comical face and place it on their home's doorstep after dark. The jack-o-lantern can be traced back to the Irish legend of Stingy Jack, a greedy, gambling, hard drinking old farmer who tricked the devil into climbing a tree, and trapped him by carving a cross into the trunk of the tree. In revenge, the devil placed a curse on Jack which dooms him to forever wander the earth at night. For centuries, the bedtime parable was told by Irish parents to their children. But in America the tradition of carving pumpkins is known to have preceded the Great Famine period of Irish immigration, and the tradition of carving vegetable lanterns may also have been brought over by the Scottish or English; documentation is unavailable to establish when or by whom. The carved pumpkin was associated generally with harvest time in America, and did not become specifically associated with Halloween until the mid to late 19th century. This “in between time” has long been one which Gay people have taken on as their own holiday, reveling in masks and costumes. There are reasons Halloween is so closely associated with Gay people, some of which author and long-time White Crane contributor, Arthur Evans explained in his wonderful series of lectures in San Francisco in the mid-1970s which later became his book, Witchcraft and The Gay Counterculture. Here is a brief excerpt: One Celtic male deity … is the horned god, “one of the most basic of the Celtic god types,” whose worship goes back to the Stone Age. He is often associated with the Mothers, as well as with sex, animals, and nature. He also seems to have links with male shamans. His great antiquity is shown by a Stone Age painting in Ariege, France, which shows a man dancing in the hide of an animal and wearing the antlers of a stag. And in the eighteenth century, construction workers inside Notre Dame Cathedral in Paris uncovered a four-sided Celtic stone altar dating from Roman times and bearing the figure of a bearded male deity with antlers. The stone was inscribed with the word Cernunnos, which means “The Horned One.” The horned god was especially linked with male sexuality and often appears with an erect cock. Moreover, when erect, he is sometimes portrayed in the company of men, not women. A drawing of the horned god from Val Camonica, Italy, shows him holding a ceremonial collar ring in one hand and a horned serpent in the other. He is being worshiped by a man, and the man has an erection. This picture is reminiscent of early art scattered throughout Europe. The men often have erections and appear together in groups without women. In view of the Celts’ notoriety for homosexuality, these facts suggest a Gay element in the workshop of the horned god. The horned god was also lord of the dead and the underworld. To the Celts, who believed in reincarnation, darkness and death were parts of the cycle of life and rebirth, and death was the very place where the creative forces of nature brought about new life. Because of this connection with the underworld the horned god was often shown as black in color. But this blackness was not considered evil, as Christianity later viewed it. The depiction of the Celtic male god as an animal with horns is understandable in terms of the economy and religion of the times. Stone age Europe was dependent for its very existence upon the hunting of reindeer, red deer, and elk. Among the first animals to be domesticated were sheep and goats. Ancient Europeans, like all nature people, worshipped the animals they depended on, in contrast to modern, “civilized” people who objectify and destroy animals with all the impersonal violence that only scientific industrialism can devise. The Celts dated the feast days of their religion according to the changing of the seasons, the breeding habits of animals, and the sowing and harvesting of crops. As in Judaism, feasts began on the night before the holiday. The four greatest Celtic holidays (with their Irish names) were Samhain (November 1); Imbolc (February 1); Beltaine (May 1) ; and Lugnasadh (August 1). These holidays were celebrated with ritual sexual promiscuity. As it happens, these dates correspond exactly with the holidays later attributed by medieval Christians to witches. The Christians called these days, respectively, Halloween, Candlemas, Walpurgisnacht, and Lammas. Two other holidays were also celebrated by both Celts and witches: the winter solstice, December 21, surviving as the Feast of Fools; and the summer solstice, June 23, surviving as Midsummer Night. Shakespeare’s A Midsummer Night’s Dream, written in the late sixteenth century, has echoes of this holiday. The play is full of magic, faeries, human and animal sexuality. It features a leading character named Puck, or Robin Goodfellow – a descendent of the horned god. Ritual transvestism associated with the old holidays continued in Europe down to modern times. “May Day sports perpetuated the practices, including even transvestism, and…in Wales, there existed, into the nineteenth century, a peasant dance and march with a garland, led by a dancer [a horned god figure] called the “Cadi.” In the twentieth century England such celebrations as the Helston Furry Dance, the Morris Dances, and the Peace Egg Mumming Play continued the tradition. In the Homanay celebration in Scotland, “the boys wore skirts and bonnets, the girls, hats and greatcoats.” The feast of Fools, a remnant of the old pagan religion, has persisted into modern times with clerics “wearing masks and monstrous visages at the hours of the office. They dance in the choir dressed as women, or disreputable men, or minstrels. They sing wanton songs.” Today many Gay people throughout Europe and America observe Halloween as a Gay holiday with transvestite celebrations. Originally, Halloween was one of the great holidays of the old religion – the Night of All Souls. Excerpted from The Evans Symposium: Witchcraft & the Gay Counterculture and Moon Lady Rising, Arthur Evans, © 2019 White Crane Books, ISBN: 078-1-7322844-0-1 | ||
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Saturday, October 30, 2021
Via FB \\ William Dorsey Swann is the original queen, the original drag mother, the original activist. Tell his story!
Imagine being a black, gay drag queen in the 1800s after being born into enslavement AND having the style and cachè to throw soirées that the girls had to come to! That’s why I don’t want to hear this “we’re not our ancestors stuff.” You’re right!
From The Very Black Project Page- William Dorsey Swann was a gay liberation activist. Born into slavery in 1858, he was the first person in the United States to lead a queer resistance group and the first known person to self-identify as a "queen of drag". Imagine the queenery of this icon.
He was a slave in Hancock, Maryland and was freed by Union soldiers after the Emancipation Proclamation went into effect. During the 1880s and 1890s, he organized a series of balls in Washington, D.C. He called himself the "queen of drag". Most of the attendees his gatherings were men who were former slaves, and were gathering to dance in their satin and silk dresses.
William was arrested in police raids numerous times, including in the first documented case of arrests for female impersonation in the United States, on April 12, 1888. In 1896, he was falsely convicted and sentenced to 10 months in jail for "keeping a disorderly house" (running a brothel). After his sentencing, he requested a pardon from President Grover Cleveland. This request was denied, but he was the first American on record who pursued legal and political action to defend the LGBTQ community's right to gather.
He was known to have been close with Pierce Lafayette and Felix Hall, two men who had also both been slaves and who formed the first known male same-sex relationship between enslaved Americans.
When William stopped organizing and participating in drag events, his brother continued to make costumes for the drag community. Two of his brothers had also been active participants in his drag balls.
Imagine how intelligent and ambitious this man had to be to come up with drag balls in the 1800s! Imagine how many terrible concepts he had to unlearn by himself to be a confident gay black man who does drag in the 1800s! Imagine how courageous he had to be to fight for lgbt people as a former slave in America in the 1800s!
William Dorsey Swann is the original queen, the original drag mother, the original activist. Tell his story!
Via Lion’s Roar \\ Sugar Skulls
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| Día de los Muertos is a reminder, says Linda González, that we are all one in life and death. | ||
| As
I entered deeper into my Buddhist path, Día de los Muertos aligned
easily with the four noble truths. Remembering mi gente each year
lessens my suffering while reminding me there is a path to healing
unfinished business, even after death. This well-worn yearly path begins
with a musty container of pictures and mementos. I set up an altar
below the shelf that holds my Buddhist altar and smile while taping up
an image of a skeleton sitting zazen. Sometimes I move pictures of those
who have passed that year from the upper altar to the lower one. This
year Ethel, my twins’ sweet dog, will journey down. So will my brother.
But my parents will stay on my Buddhist altar, tiny beside the bronze
statue of Amida Buddha. I love the serendipity of them next to the
buddha that I turn to for comfort. |
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Via Daily Dharma: Compassion Means Showing Up
Sometimes
suffering can be intense and have no easy resolution. In those kinds of
situations, compassion is bearing with the impulses to try to
prematurely solve situations. Compassion becomes our willingness to keep
showing up: to listen deeply, bear witness, and be with suffering.
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