Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and the Third Jhāna

 

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RIGHT MINDFULNESS Establishing Mindfulness of Mind A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)   When the mind is devoid of confusion, one is aware: “The mind is devoid of confusion.”… One is just aware, just mindful: “There is mind.” And one abides not clinging to anything in the world. (MN 10)

Reflection There are moments in meditation practice when one stumbles upon a “sweet spot” and the mind becomes clear, if only for a moment. When the mind is not too restless and not too sluggish, not drawn toward or away from whatever is happening, for a moment it seems to emerge from confusion. It is good to acknowledge such moments and abide in them "ardent, fully aware, mindful." It is good to feel content. Daily Practice As you sit quietly today for ten or twenty or sixty minutes—or maybe, since it’s Sunday, for much longer—notice the flow of events in your field of experience with heightened awareness. Many different factors arise and pass away, all impermanent. We forget sometimes that confusion too is impermanent; we are not always in its thrall. Notice the times when the mind gets free of confusion and knows and sees things as they are. RIGHT CONCENTRATION Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna) With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: “One has a pleasant abiding who has equanimity and is mindful”. (MN 4) Reflection Remember that jhāna practice is not something that can be undertaken lightly or sporadically and usually requires the protected conditions of a retreat center and the guidance of an experienced teacher. The jhānas are mentioned a lot in the early texts, and form the core discussion of right concentration. But mostly we just hear the standard formula repeated in various contexts, without much detail on how to practice. Daily Practice The transition from the second to the third phase of absorption has to do with the mellowing of joy, which is an almost effervescent energetic upwelling of pleasant bodily sensation into the experience of mental and emotional equanimity. The body still experiences pleasure, but the mind settles into an even and balanced awareness of the pleasant feeling tone that is not attached to it in any way. Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering One week from today: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: The Open Heart

The Open Heart An open heart is a conduit through which collective life can express its grief of uncertainty and loss. Nikayla Jefferson, “Opening the Heart-Mind during Ecodharma Ceremonies” CLICK HERE TO READ THE FULL ARTICLE Forward today's wisdom to a friend »

As a nonprofit organization, Tricycle depends on the generosity of individuals like you. Please make a tax-deductible gift here » Crows Are White Directed by Ahsen Nadeem After decades of living a secret life, a filmmaker travels to a strict Japanese monastery in search of guidance but the only monk who will help him prefers ice cream and heavy metal over meditation. Crows Are White is an exploration of truth, faith, and love, from the top of a mountain to the bottom of a sundae. Watch now »

 

Via GBF // "The Dance of Change" with Syra Smith

What is humanity's relationship to change?

In this talk, Syra Smith shares her thoughts on change, leading with this quote:

"Change is the thread woven through the fabric of Human existence, a constant force shaping our journey. In transition, we navigate the spectrum of emotions, from the excitement of new beginnings to the discomfort of uncertainty. It is in these moments that growth unfurls, pushing us beyond familiar boundaries. Like a butterfly emerging from a cocoon we transform, shedding old layers to reveal the evolving tapestry of our identity.  The dance of change, though challenging, whispers the promise of resilience and the beauty of embracing the unknown."
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Listen to the full talk on your favorite podcast player or our website:  

https://gaybuddhist.org/.../the-dance-of-change-syra-smith/

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Enjoy 800+ free recorded dharma talks at www.gaybuddhist.org/podcast

Via Daily Dharma: Face the Storm

 

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Face the Storm Nothing in the world will ever protect us: not our partner, not our life circumstances, not our children. After all, other people are busy protecting themselves. If we spend our life looking for the eye of the hurricane, we live a life that is fruitless. Charlotte Joko Beck, “The Eye of the Hurricane” CLICK HERE TO READ THE FULL ARTICLE Support Daily Dharma »

The Tree and the Tooth By Philip Ryan A reflection on a pilgrimage to Sri Lanka’s Buddhist capitals.  Read more »

Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 

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RIGHT EFFORT Developing Unarisen Healthy States Whatever a person frequently thinks about and ponders, that will  become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19) Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen equanimity awakening factor. (MN 141)

Reflection If you just “go with the flow” of your own mind and let whatever happens happen, often you will drift in the direction of unhealthy or unskillful states. You may have noticed this from time to time. This is why effort is important and right effort is a friend rather than an adversary. When we consciously develop helpful qualities of mind, such as mindfulness and equanimity, we are better off in the long run. Daily Practice Equanimity is the last of the seven factors of awakening and completes the preceding series of mindfulness, investigation of states, energy, joy, tranquility, and concentration. Equanimity is the culmination of skillful states of mind because it neutralizes craving, occupying the midpoint between its two forms, greed and hatred. Equanimity is in the middle where one gazes upon what is happening without entanglement. Tomorrow: Establishing Mindfulness of Mind and the Third Jhāna One week from today: Maintaining Arisen Healthy States Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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