Monday, May 6, 2024

Via White Crane Institute // 1869 - Marks the first known published use of term “homosexuality” by Károly Mária Kertbeny

 

Noteworthy
Károly Mária Kertbeny
1869 -

Marks the first known published use of term “homosexuality” by Károly Mária Kertbeny, a German-Hungarian advocate, in a letter to Karl Ulrichs. The neologism “heterosexuality” came later. The word homosexual is a Greek and Latin hybrid. The prefix homo is not from the Latin homo "man" but from the Greek homos, which means "the same," thus giving the word homosexual its definition of "same sex relationship." Homosexual is not as widely accepted because it emphasizes the word as just a sexuality but not as a cultural and social attitude which gay and lesbians have and it has the overtones of pathology derived from its original usage to define it in medical terminology. Gay generally refers to male homosexuality, but may be used in a broader sense to refer to all LGBT people. In the context of sexuality, Lesbian refers only to female homosexuality. The word Lesbian is derived from the name of the Greek island Lesbos, where the poet Sappho wrote about her emotional relationships with young women.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

 


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RIGHT VIEW
Understanding the Noble Truth of the Way to the Cessation of Suffering
And what is the way leading to the cessation of suffering? It is just this noble eightfold path: right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9)

One perfects their ethical behavior by abandoning false speech. (DN 2)
Reflection
The traditional path toward the cessation of suffering works on many fronts simultaneously, integrating healthy modes of living with practices for mental development and the slow but steady growth of understanding. In this passage the importance of telling the truth is emphasized as a crucial form of ethical behavior. Developing the wisdom of right view is built on a foundation of truthfulness.

Daily Practice
Practice telling the truth. Refrain from stretching it, bending it, obscuring it, avoiding it, shading it, and all the other ways we have learned to handle the truth that are other than entirely straightforward. You may notice that this is actually quite difficult, since we regularly speak falsely in little ways. Try being absolutely scrupulous about saying what is accurate and not intended to mislead anyone in any way.

Tomorrow: Cultivating Equanimity
One week from today: Understanding the Noble Truth of Suffering

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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Way to the Cessation of Suffering

Via Daily Dharma: The Open Heart

 



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Awakening to Simple Joys

Awakening to your own joy can be as simple as taking delight in a gorgeous blooming flower, hearing the sound of your beloved’s voice, or noticing the way your favorite song soothes your heart.

Amanda Gilbert, “How to Choose Joy"


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The Elephant in the Dharma Hall
By John Peacock
Author John Peacock discusses why for too many, Buddhist practice is a retreat into a quietism that ignores the pressing social and political realities of our time. Political discussion, in the author’s view, must find its way into the Dharma Hall and be made integral to our everyday practice.
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Sunday, May 5, 2024

Via Ram Dass - Love Serve Remember Foundation -- Words of Wisdom - May 5, 2024 💌

 

I have always said that often the religion you were born with becomes more important to you as you see the universality of truth. 

- Ram Dass -

Via Dhamma Wheel | Right Mindfulness and Concentration: Establishing Mindfulness of Mind and the Third Jhāna

 


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RIGHT MINDFULNESS
Establishing Mindfulness of Mind
A person goes to the forest or to the root of a tree or to an empty place and sits down. Having crossed the legs, one sets the body erect. One establishes the presence of mindfulness. (MN 10) One is aware: “Ardent, fully aware, mindful, I am content.” (SN 47.10)
 
When the mind is devoid of confusion, one is aware: “The mind is devoid of confusion.”… One is just aware, just mindful: “There is mind.” And one abides not clinging to anything in the world. (MN 10)
Reflection
There are moments in meditation practice when one stumbles upon a “sweet spot” and the mind becomes clear, if only for a moment. When the mind is not too restless and not too sluggish, not drawn toward or away from whatever is happening, for a moment it seems to emerge from confusion. It is good to acknowledge such moments and abide in them "ardent, fully aware, mindful." It is good to feel content.

Daily Practice
As you sit quietly today for ten or twenty or sixty minutes—or maybe, since it’s Sunday, for much longer—notice the flow of events in your field of experience with heightened awareness. Many different factors arise and pass away, all impermanent. We forget sometimes that confusion too is impermanent; we are not always in its thrall. Notice the times when the mind gets free of confusion and knows and sees things as they are.


RIGHT CONCENTRATION
Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna)
With the fading away of joy, one abides in equanimity; mindful and fully aware, still feeling pleasure with the body, one enters upon and abides in the third phase of absorption, on account of which noble ones announce: “One has a pleasant abiding who has equanimity and is mindful”. (MN 4)
Reflection
Remember that jhāna practice is not something that can be undertaken lightly or sporadically and usually requires the protected conditions of a retreat center and the guidance of an experienced teacher. The jhānas are mentioned a lot in the early texts, and form the core discussion of right concentration. But mostly we just hear the standard formula repeated in various contexts, without much detail on how to practice.

Daily Practice
The transition from the second to the third phase of absorption has to do with the mellowing of joy, which is an almost effervescent energetic upwelling of pleasant bodily sensation into the experience of mental and emotional equanimity. The body still experiences pleasure, but the mind settles into an even and balanced awareness of the pleasant feeling tone that is not attached to it in any way.


Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering
One week from today: Establishing Mindfulness of Mental Objects and Abiding in the Fourth Jhāna

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2024 Tricycle Foundation
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