A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Frivolous speech is
unhealthy. Refraining from frivolous speech is healthy. (MN 9)
Abandoning frivolous speech, one refrains from frivolous speech. One
speaks at the right time, speaks only what is fact, and speaks about
what is good. One speaks what is worthy of being overheard, words that
are reasonable, moderate, and beneficial. (DN 1) One practices thus:
“Others may speak frivolously, but I shall abstain from frivolous
speech.” (MN 8)
An authentic person is one who, even when asked, does not reveal the
faults of others—and still less does not do so when not asked. When
asked, however, and obliged to reply to questions, one speaks of other’s
faults hesitatingly and not in detail. (AN 4.73)
Reflection
Refraining from
focusing on the faults of others is not meant to hide the truth but is a
way to practice non-harming and non-violence in your communications.
Refrain from unnecessary speech that is driven by ill will, jealousy, or
resentment. This only brings out and reinforces your own unhealthy
tendencies, and it often causes harm. By abstaining from avoidable
critical pronouncements, you develop better speech habits.
Daily Practice
Take a break
from criticizing people today. Notice when the impulse to do so comes up
and choose instead to refrain from saying what is on your mind. See
what it feels like to be able to monitor your speech, understand when it
is unhelpful, and hold back from letting it loose. If you do this
often, you will be retraining your habits of speech and will gradually
develop new, healthier patterns of communication.
Tomorrow: Reflecting upon Social Action One week from today: Refraining from False Speech
Share your thoughts and join the conversation on social media #DhammaWheel
Whatever you intend,
whatever you plan, and whatever you have a tendency toward, that will
become the basis upon which your mind is established. (SN 12.40) Develop
meditation on equanimity, for when you develop meditation on
equanimity, all aversion is abandoned. (MN 62)
Equanimity fails when it produces the ordinary indifference of the
uninformed. (Vm 9.96) Having thought a mental object with the mind, one
is neither glad-minded nor sad-minded but abides with equanimity,
mindful and fully aware. (AN 6.1)
Reflection
Equanimity is
often confounded with indifference or detachment, but this is far from
accurate. These two are mild forms of aversion in which a person chooses
to push their interest away from an object or deliberately remove
awareness from attending to what is present. Equanimity is the opposite
of these, engaging the object with heightened awareness but without
being pulled by attraction or pushed away by aversion.
Daily Practice
See if you can
cultivate the attitude of equanimity, so important to the practice of
mindfulness, as a refined state of mind. Equanimity is not a lack of
interest but a state of heightened curiosity. It does not mean that you
don’t care about something but that your caring about it is not driven
by likes and dislikes. As you regard the thoughts flowing through your
mind, abide with equanimity, mindful and fully aware.
Tomorrow: Refraining from Frivolous Speech One week from today: Cultivating Lovingkindness
Share your thoughts and join the conversation on social media #DhammaWheel
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