Via Daily Dharma: No Self, No Other

 

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No Self, No Other There are different ways to explain anatta, or no-self, yet fundamentally it denies our separation from other people and from the rest of the natural world. David Loy, “Healing Ecology” CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 

TRICYCLE      COURSE CATALOG      SUPPORT      DONATE RIGHT LIVING Undertaking the Commitment to Abstain from Harming Living Beings Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion toward all living beings. (M 41) One practices thus: “Others may harm living beings, but I will abstain from the harming of living beings.” (MN 8) This is something that leads to the welfare and happiness of a layperson in this present life: balanced living. Here, a person knows their wealth coming in and their wealth going out, and leads a balanced life, being neither too extravagant nor too frugal, [knowing that] “in this way my income exceeds my expenditures, and my expenditures do not exceed my income.” (AN 8.54) Reflection Indian culture is deeply rooted in commerce, as its early civilizations seem to have flourished on trade, and many of the Buddha’s followers were merchants. He thus had respect for commercial life, and the economic balance he mentions here can be seen as a middle-way lifestyle for the layperson. Just as a monk lives being neither too indulgent nor too ascetic, so also a layperson should live a financially balanced life. Daily Practice Right living for a householder or layperson involves prudence, self-control, and a balanced lifestyle. Notice the negative psychological effect when you are in debt or living beyond your means, and notice also the harmful effects of extravagance and self-indulgence. Contrast these to the sense of contentment and security that comes from living in equilibrium, when your income and expenses are in harmony with each other. Tomorrow: Restraining Unarisen Unhealthy States One week from today: Abstaining from Taking What is Not Given Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page. Tricycle is a nonprofit and relies on your support to keep its wheels turning. Donate » © 2024 Tricycle Foundation 89 5th Ave, New York, NY 10003

Via Daily Dharma: The Seeds of Experience

 

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The Seeds of Experience You could think of the mind as a field: Whatever you do and think—all of the actions that will lead to happiness or suffering—are like seeds or imprints that you plant in it. When conditions are ripe, a seed will sprout into an experience. Trinlay Tulku Rinpoche, “The Seeds of Life” CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Origin of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering What is the origin of suffering? It is craving, which brings renewal of being, is accompanied by delight and lust, and delights in this and that: that is, craving for sensual pleasures, craving for being, and craving for non-being. (MN 9) When one does not know and see formations as they actually are, then one is attached to formations. When one is attached, one becomes infatuated, and one’s craving increases. One’s bodily and mental troubles increase, and one experiences bodily and mental suffering. (MN 149)

Reflection The aggregate of formations comprises all the volitional and emotional factors that make up our mental states, that guide our actions of body, speech, and mind, and that shape our deeper character and personality traits. These provide the basis for suffering because we so easily become attached to and infatuated with them. Formations are not a problem in themselves, but craving for them is the very cause of our suffering. Daily Practice Practice being aware of your mental states without being attached to them. Observe them with equanimity as they pass through your mind, rather than sorting them into what you welcome and what you resent. Do the same with your intentions and deepest underlying dispositions. Notice how easily any of these can become “sticky” and induce you to cling to it. This is how suffering arises. It is important to see and know this. Tomorrow: Cultivating Compassion One week from today: Understanding the Noble Truth of the Cessation of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Literature as Spirituality

 

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Literature as Spirituality Literature models a truth of spiritual life: that there are moments we come to when our thinking is suspended, and when an old knowing has been dropped and the attachment to a new knowing has not yet arisen. Henry Shukman, “The Art of Being Wrong” CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Speech: Refraining from False Speech

 

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RIGHT SPEECH Refraining from False Speech False speech is unhealthy. Refraining from false speech is healthy. (MN 9) Abandoning false speech, one dwells refraining from false speech, a truth-speaker, one to be relied on, trustworthy, dependable, not a deceiver of the world. One does not in full awareness speak falsehood for one’s own ends or for another’s ends or for some trifling worldly end. (DN 1) One practices thus: “Others may speak falsely, but I shall abstain from false speech.” (MN 8) When one knows overt sharp speech to be true, correct, and unbeneficial, one should try not to utter it. (MN 139)

Reflection It is easy for us to admonish other people and point out their faults, especially when we are right about them. The meaning of right speech does not end with the admonition to speak the truth; it also guides us to say only what is beneficial. What is gained by  calling someone a jerk if doing so does not help them become less of a jerk? Skillful speech not only speaks the truth but also works to improve any given situation. Daily Practice See if you can discern in any given situation what will be beneficial to say and what will not. Publicly calling out someone’s faults can feel gratifying, especially when it seems entirely justified, but it may do more harm than good. If what you want to say does not contribute in some way to an overall improvement of things, you should resist the temptation to speak out and should try not to utter hurtful speech, even if it is true. Tomorrow: Reflecting upon Bodily Action One week from today: Refraining from Malicious Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: The Illusion of Busy

 

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The Illusion of Busy Everybody complains that they’re so busy they haven’t got any time. But why are they so busy? It’s only their illusions that keep them busy. A person who practices zazen has time. When you practice zazen, you have more time than anyone else in the world. Kodo Sawaki Roshi, “To You” CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation //

 

As long as you have certain desires about how it ought to be you can't see how it is.  - Ram Dass -

Via FB // Jack Nichols