Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 

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RIGHT INTENTION Cultivating Lovingkindness Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will will be abandoned. (MN 62)

Reflection The mind is always a work in progress, insofar as it is always changing. This change is not random but is directed by the mind, which both shapes and is shaped by itself. You cannot just decide something once and behave altogether differently ever after, but you can gradually train your mind, like a growing plant, in one direction or another. Training yourself to become kinder, using the power of intention, is a healthy thing to do. Daily Practice You can develop lovingkindness on a regular basis, practicing every day to strengthen your ability to feel kindly, and this will slowly incline your mind toward feeling kindly more often and for longer periods of time. Or you can intentionally practice lovingkindness whenever you feel ill will toward someone, in which case lovingkindness can act as an antidote to the poison of hatred. Or, of course, do both. Tomorrow: Refraining from False Speech One week from today: Cultivating Compassion Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via White Crane Institute // SIR WALTER RALEIGH

 

	Exploring Gay Wisdom & Culture since 1989
This Day in Gay History
October 29 Died Sir Walter Raleigh 1618 - SIR WALTER RALEIGH, died (b: 1552); famed English writer, poet, courtier and explorer. He was responsible for establishing the second English colony in the "New World" (after Newfoundland was established by Sir Humphrey Gilbert nearly one year previously, August 5 1583), on June 4, 1584, at Roanoke Island in present-day North Carolina. When the third attempt at settlement failed, the ultimate fate of the colonists was never authoritatively ascertained, and it became known as "The Lost Colony". The question for us here is this: Were Sir Walter Raleigh and Christopher Marlowe lovers? Don’t laugh. Anything is possible, especially when so little is known about both. For many years, this provocative possibility has been suggested, even though it is based entirely on speculation. Marlowe wrote a poem titled, “The Passionate Shepherd to His Love,” which begins with the charming invitation “Come live with me and be my love.” A twin poem, “The Nymph’s Reply to The Shepherd,” appeared shortly thereafter, and there is little doubt that it was written by Raleigh out of love for Marlowe. The response, of course, is typically coy (Well, no, what do you think I am? But of course you know I mean yes when I say no, and you aren’t really thinking of taking my virginity with that big thing, are you, you beast? But if you don’t I’ll die, etc.). It’s probably one of the best "No-but-I-really-mean-Yes" poems in the language, at least until it was answered by Marvell in To His Coy Mistress:  Look, if you don’t screw now, when are you going to do it? In the grave? So shut up and put out! — Hooray for Marvell. Today's Gay Wisdom 1618 - The Passionate Shepherd to His Love Come live with me and be my love, And we will all the pleasures prove That valleys, groves, hills, and fields, Woods, or steepy mountain yields. And we will sit upon rocks, Seeing the shepherds feed their flocks, By shallow rivers to whose falls Melodious birds sing madrigals. And I will make thee beds of roses And a thousand fragrant poises, A cap of flowers, and a kirtle Embroidered all with leaves of myrtle; A gown made of the finest wool Which from our pretty lambs we pull; Fair lined slippers for the cold, With buckles of the purest gold; A belt of straw and ivy buds, With coral clasps and amber studs; And if these pleasures may thee move, Come live with me, and be my love. The shepherds's swains shall dance and sing For thy delight each May morning: If these delights thy mind may move, Then live with me and be my love. Christopher Marlowe 1599 Raleigh’s Reply   If all the world and love were young, And truth in every shepherd's tongue, These pretty pleasures might me move To live with thee and be thy love.   Time drives the flocks from field to fold, When rivers rage and rocks grow cold; And Philomel becometh dumb; The rest complains of cares to come.   The flowers do fade, and wanton fields To wayward winter reckoning yields: A honey tongue, a heart of gall, Is fancy's spring, but sorrow's fall.   The gowns, thy shoes, thy beds of roses, Thy cap, thy kirtle, and thy posies Soon break, soon wither, soon forgotten,— In folly ripe, in reason rotten.   Thy belt of straw and ivy buds, Thy coral clasps and amber studs, All these in me no means can move To come to thee and be thy love.   But could youth last and love still breed, Had joys no date nor age no need, Then these delights my mind might move To live with thee and be thy love. Sir Walter Raleigh, 1599
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Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

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RIGHT VIEW Understanding the Noble Truth of Suffering When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Reflection We often hear it said that the Buddha pronounced that “life is suffering,” but he never actually used such words. As he describes here, people encounter suffering themselves and come to him for help in understanding and alleviating it. What he tells them is that any experience driven by craving or aversion will result in the arising of suffering, and every time you are able to abandon that craving your suffering will subside. Daily Practice The noble truth of suffering recognizes that some things just hurt, both physically and mentally. Other things are psychologically painful, particularly when we don’t get what we want or have to deal with what we don’t want. There is also a subtle existential suffering that comes from the conditioned and fragile nature of all things. See if you can discern all three of these levels of suffering in your own lived experience. Tomorrow: Cultivating Lovingkindness One week from today: Understanding the Noble Truth of the Origin of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Take the Wheel of Your Mind

 

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Take the Wheel of Your Mind A powerful jet plane needs a good pilot; the pilot of your mind should be the wisdom that understands its nature. In that way, you can direct your powerful mental energy to benefit your life instead of letting it run about uncontrollably like a mad elephant, destroying yourself and others. Lama Thubten Yeshe, “Your Mind Is Your Religion” CLICK HERE TO READ THE ARTICLE

Building a Historical Narrative of Tibet Mike Sheffield in conversation with Tenzin Choephel and Alexander K. Smith Two of the minds behind The Animated History of Tibet talk with Tricycle about the show’s creation, pivotal figures, and what it means to tell the story from a distinctively Tibetan perspective. Read more »

Via White Crane Institute // 1974 - THE EQUAL CREDIT OPPORTUNITY ACT (ECOA)

 

Noteworthy

1974 -

THE EQUAL CREDIT OPPORTUNITY ACT (ECOA) is a United States law (codified at 15 U.S.C. § 1691 et seq.), enacted October 1974, that makes it unlawful for any creditor to discriminate against any applicant, with respect to any aspect of a credit transaction, on the basis of race, color, religion, national origin, sex, marital status, or age (provided the applicant has the capacity to contract); the applicant's use of a public assistance program to receive all or part of their income; or the applicant's previous good-faith exercise of any right under the Consumer Credit Protection Act.

Technically, women won the right to open a bank account in the 1960s, but many banks still refused to let women do so without a signature from their husbands. This meant men still held control over women’s access to banking services, and unmarried women were often refused service by financial institutions.

The Equal Credit Opportunity Act prohibited financial institutions from discriminating against applicants based on their sex, age, marital status, religion, race or national origin. Because of the act’s passage, women could finally open bank accounts independently.

The law applies to any person who, in the ordinary course of business, regularly participates in a credit decision, including banks. retailers, bankcard companies, finance companies, and credit unions.

The part of the law that defines its authority and scope is known as Regulation B, that appears in Title 12 part 1002's official identifier: 12 C.F.R. § 1002.1(b) (2017). Failure to comply with Regulation B can subject a financial institution to civil liability for actual and punitive damages in individual or class actions. Liability for punitive damages can be as much as $10,000 in individual actions and the lesser of $500,000 or 1% of the creditor's net worth in class actions.

Before the enactment of the law, lenders and the federal government frequently and explicitly discriminated against female loan applicants and held female applicants to different standards from male applicants. A large coalition of women's and civil rights groups pressured the government to pass the ECOA (and the Housing and Community Development Act of 1974) to prohibit such discrimination.

I hope it gives all of us pause to understand this is a mere 50 years ago. Something that occurred within the lifetimes of many of us. And along with other rights most of us take for granted, are under siege. VOTE VOTE VOTE (another right women only achieved 100 years ago.) 

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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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