Friday, November 29, 2024

Via Three Teachings: Giving Thanks

 

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November 28, 2024

Expressing Gratitude Every Day
 
The act of giving thanks shouldn’t be relegated to one day of the year, and in Buddhist practice, it isn’t. Gratitude, or appreciation, can be a starting point for practice, wherein we recognize our unique and fortunate position in the world, and endeavor to spend our time wisely—by meditating and living ethically.

Shin Buddhism goes even further, making gratitude the very orientation of practice. The nembutsu, the central Shin practice of reciting the Buddha’s name, is not a plea but an expression of gratitude. As Shin Buddhist minister Rev. Dr. Kenji Akahoshi says, where many people associate the word prayer with the word please, the nembutsu is a thank you. Rev. Akahoshi describes gratitude as a gate or threshold to spiritual life that opens up the perception that our lives are already supported with compassion and wisdom—we just have to recognize it.

In Shin Buddhism as in other traditions, gratitude doesn’t negate or diminish suffering—grief or pain. We can express and embody gratitude while simultaneously acknowledging the real existence of suffering. They’re both motivators for practice. 

This week’s Three Teachings offers three perspectives on gratitude and how to think about it every day.
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A Precious Opportunity By H.E. 12th Zurmang Gharwang Rinpoche 

In a brief teaching, H.E. 12th Zurmang Gharwang Rinpoche, head of the Zurmang Kagyu School of Tibetan Buddhism, calls attention to how gratitude is a fundamental motivator for practice. 
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The Efforts of Others By Rev. Dr. Kenji Akahoshi

Shin Buddhist minister Rev. Dr. Kenji Akahoshi explains how gratitude can be the opening gate to a deeper spiritual practice.
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Why We Need Both Grief and Gratitude By Oren Jay Sofer

Meditation teacher Oren Jay Sofer explains that making space for all of our feelings is essential for finding a wise response to a complex world. “We need both the immense beauty and gratitude for blessings in life to keep us afloat, and the deep sadness and grief to urge us to action. 
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Via Daily Dharma: Letting Go of Thoughts

 


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Letting Go of Thoughts

The more we learn to let go of thoughts, the more we gain the ability to drop our negative stories.

Sean Murphy, “Get Out of Your Head”


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Purification with the Four Powers
By Kathleen McDonald (Sangye Khadro)
Using regret, reliance, remedy, and resolve to purify past karma.
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Via Dhamma Wheel | Right Living: Abstaining from Harming Living Beings

 



RIGHT LIVING
Undertaking the Commitment to Abstain from Harming Living Beings
Harming living beings is unhealthy. Refraining from harming living beings is healthy. (MN 9) Abandoning the harming of living beings, one abstains from harming living beings; with rod and weapon laid aside, gentle and kindly, one abides with compassion toward all living beings. (MN 41) One practices thus: "Others may harm living beings, but I will abstain from harming living beings." (MN 8)

There is a gift, which is a great gift—pristine, long-standing, traditional, ancient, unadulterated—that will never be suspect. Here a noble person gives up the destruction of life and refrains from it. In doing so, one gives freedom from fear, hostility, and oppression to an immeasurable number of beings. (AN 8.39)
Reflection
The path factor of right living is often called right livelihood, and it has to do with the practical effects of how we work in the world. Right livelihood is primarily a teaching for laypeople, as monks and nuns engage in no worldly affairs. Here we will focus on the so-called "ethical precepts," the first of which is to take care not to kill or cause injury to other living beings. This is the central organizing principle of all Buddhist ethics.
Daily Practice
Ethical integrity can be seen as a gift that you give to others, the gift of harmlessness. It is not a set of rules you have to follow but a set of guidelines to help you calibrate your behavior toward promoting welfare, both your own and that of others, and avoiding harm. Try to gradually develop this attitude so that you will be gentle with other creatures as an act of generosity rather than of forced discipline.
Tomorrow: Restraining Unarisen Unhealthy States
One week from today: Abstaining from Taking What is Not Given

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Via Dhamma Wheel | Right Action: Reflecting upon Bodily Action



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RIGHT ACTION
Reflecting Upon Bodily Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too bodily action is to be done with repeated reflection. (MN 61)

When you wish to do an action with the body, reflect on that same bodily action thus: "Would this action I wish to do with the body lead to my own affliction?" If, on reflection, you know that it would, then do not do it. If you know that it would not, then proceed. (MN 61)
Reflection
The word for action is kamma in Pali, karma in Sanskrit, and the quality of our actions is a matter of great concern in the Buddhist tradition. We act with the body, speech, and mind, and each of these will be considered in turn. The teaching here is partly to learn how to pay close attention to what we are doing and partly to notice the ethical consequences of our actions. 
Daily Practice
To reflect on our actions is to bring conscious awareness to them. Most of what we do is done unconsciously, so the practice is to become conscious of what we are doing instead of doing it automatically. Start here with intention. Pay careful attention to the process of making simple choices, such as moving your hand or not, and see if you can catch when intention arises. Also note the ethical quality of your choices: Is a choice healthy or unhealthy?
Tomorrow: Abstaining from Harming Living Beings
One week from today: Reflecting upon Verbal Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
 Visit the Dhamma Wheel orientation page.
Tricycle is a nonprofit and relies on your support to keep its wheels turning.
© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003