Wednesday, February 23, 2022

Via White Crane Institute | The GUTENBERG BIBLE

 

Noteworthy
The Gutenberg Bible
1455 -

The traditional date for the publication of the GUTENBERG BIBLE, the first Western book printed from movable type thus transforming what had been an apocryphal transcription and imprecise oral tradition into rigid stone.

While the Gutenberg Bible helped introduce printing to the West, the process was already well established in other parts of the world. Chinese artisans were pressing ink onto paper as early as the second century A.D., and by the 800s, they had produced full-length books using wooden block printing. Movable type also first surfaced in the Far East. Sometime around the mid-11th century, a Chinese alchemist named Pi Sheng developed a system of individual character types made from a mixture of baked clay and glue. Metal movable type was later used in Korea to create the “Jikji,” a collection of Zen Buddhist teachings. The Jikji was first published in 1377, some 75 years before Johannes Gutenberg began churning out his Bibles in Mainz, Germany.

By studying the size of Gutenberg’s paper supply, historians have estimated that he produced around 180 copies of his Bible during the early 1450s. That may seem miniscule, but at the time there were probably only around 30,000 books in all of Europe. The splash that Gutenberg’s Bibles made is evident in a letter the future Pope Pius II wrote to Cardinal Carvajal in Rome. In it, he raves that the Bibles are “exceedingly clean and correct in their script, and without error, such as Your Excellency could read effortlessly without glasses.” 

Most Gutenberg Bibles contained 1,286 pages bound in two volumes, yet almost no two are exactly alike. Of the 180 copies, some 135 were printed on paper, while the rest were made using vellum, a parchment made from calfskin. Due to the volumes’ considerable heft, it has been estimated that some 170 calfskins were needed to produce just one Gutenberg Bible from vellum.

Out of some 180 original printed copies of the Gutenberg Bible, 49 still exist in library, university and museum collections. Less than half are complete, and some only consist of a single volume or even a few scattered pages. Germany stakes the claim to the most Gutenberg Bibles with 14, while the United States has 10, three of which are owned by the Morgan Library and Museum in Manhattan. The last sale of a complete Gutenberg Bible took place in 1978, when a copy went for a cool $2.2 million. A lone volume later sold for $5.4 million in 1987, and experts now estimate a complete copy could fetch upwards of $35 million at auction.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Tuesday, February 22, 2022

Via Dhamma Wheel | Right Intention: Cultivating Lovingkindness

 

RIGHT INTENTION
Cultivating Lovingkindness
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on lovingkindness, for when you develop meditation on lovingkindness, all ill will will be abandoned. (MN 62) 

The manifestation of lovingkindness is the removal of annoyance. (Vm 9.93)
Reflection
Only one experience occurs at a time. Each one replaces the one before it and is itself replaced by the next. This happens in rapid succession as the stream of consciousness flows on. It feels like a continuous event, much as the still images displayed rapidly in a movie theater merge into a flowing story, but in fact, each mind moment is organized around a single object, with a single emotional response.

Daily Practice
This means that when you are feeling kindly or benevolent toward a particular person or in a particular situation, you cannot at the same time feel ill will or anger or annoyance. The beauty of lovingkindness is that it replaces negative emotions in the mind. Next time you feel even slightly annoyed by someone or something, try conjuring up an attitude of kindness toward something and watch the annoyance disappear.

Tomorrow: Refraining from False Speech
One week from today: Cultivating Compassion

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Loving Through Attention

 You could describe the whole process [of mindful attention] as love. You could say, “I’m giving attention to my breath,” or “I’m giving attention to painting the windows.” But it’s equally, “I’m learning how to love this in-breath, learning how to love this brushstroke.” The spareness drops away.

Martin Aylward in conversation with James Shaheen and Sharon Salzberg, “Coming Back to Embodiment”


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Monday, February 21, 2022

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Via Dhamma Wheel | Right View: Understanding the Noble Truth of Suffering

 

RIGHT VIEW
Understanding the Noble Truth of Suffering
When people have met with suffering and become victims of suffering, they come to me and ask me about the noble truth of suffering. Being asked, I explain to them the noble truth of suffering. (MN 77) What is suffering? (MN 9)

Death is suffering. The passing away of beings, their dissolution, disappearance, dying, completion of time, dissolution of aggregates, laying down of the body. (MN 9)
Reflection
It is natural that we experience a great deal of mental pain when someone we love dies. Such pain is an inevitable part of life. The Buddha never said there is a way to make pain go away. How much suffering it causes, however, is another matter. Pain is amplified by our resentment of it and our resistance to it, and by our wishing it would go away. Pain is diminished by our turning toward it, accepting it, and attempting to learn from it.

Daily Practice
Reflect on the poignancy of death, either the death of someone dear to you or your own inevitable death. Allow yourself to feel the sorrow, which is an expression of mental pain. This is natural. Also allow yourself to feel strong, whole, and balanced in the midst of the sorrow. Mental pain, like physical pain, is something to be examined carefully and with equanimity. We need not feel overwhelmed by it.    

Tomorrow: Cultivating Lovingkindness
One week from today: Understanding the Noble Truth of the Origin of Suffering

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: No Birth, No Death

The Buddha taught that there is no birth and no death. Our belief that these ideas about birth and death are real creates a powerful illusion that causes us a great deal of suffering. When we understand that we can’t be destroyed, we’re liberated from fear. It’s a huge relief. We can enjoy life and appreciate it in a new way.

Thich Nhat Hanh, “Free from Fear”


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Saturday, February 19, 2022

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Racial and Social Justice as Dharma Practice A Multi Sangha Program open to all

 

Racial and Social Justice as Dharma Practice

A Multi Sangha Program open to all

Facilitated by: Hoka Chris Fortin and Doralee Grindler Katonah . 

 

Thursdays, 6:00 – 8:00 pm., The 4th Thursday of each month beginning February 24, 2022

If we were to simply walk past the fires of racism, sexism, and so on because illusions of separation exist within them, we may well be walking past one of the widest gateways to enlightenment.  

Zenju Earthlyn Manuel, The Way of Tenderness

The Racial and Social Justice Dharma Group is committed to study, intimate investigation and conversation, and embodied bodhisattva practice to actualize personal and collective freedom for all beings. 

We understand that we have grown up with systems of baked in oppression which harm us and others.  Racial, social, and economic disparities permeate these systems. We strive to wake up to these unconscious identities and use them to develop compassion and wisdom. 

 

We embrace that we cannot do this kind of work alone and that it is in supportive community and through our Bodhisattva Vow that the potential for transformation and the ability to live a live devoted to ending suffering is possible.

 

We recognize that there is no ‘right’ way or script for action; that we are discerning and asking ‘what are we called to do now, unique to our life circumstances, and moment to moment.’ 

 

We practice being present in the midst of suffering and offer our full aliveness for the liberation of all beings everywhere. 

 

 

Pre-registration for the group is requested each month, so that everyone can have the materials for the evening and consider the agreements before each meeting. 

 

To register, or for more information please email: chrisfortin@comcast.net or grindkaton@icloud.comThe zoom link is sent out each month.  

 

Current literature and timely resources inform our monthly meetings and will be sent on registration. 

Thursday March 24; Grieving While Black, An Antiracist Take On Oppression and Sorrow . Breeshia Wade  

 

Facilitated by: Hoka Chris Fortin and Doralee Grindler Katonah . 

The two teachers facilitating the group identify as white, U.S. citizens, and Zen Buddhist priests. We understand the limitations of our experiences in relation to race, and strive to bring cultural humility to our facilitation of these groups.

 

Dana is always welcome and will be donated by RSJD to an organization dedicated to racial and social justice. 

 

 

Via Listen to this week’s podcasts from the Be Here Now Network

  Ethan Nichtern – The Road Home – Ep. 67 – Doing Small Things: The Dharma of Lego
February 17, 2022
In this episode of The Road Home, Ethan Nichtern explores the dharma of Lego and how doing small things can help with the often insurmountable feeling of being overwhelmed by the world. In this episode of The Road Home, Ethan Nichtern explores the dharma of Lego and how doing small things can help with the often...

Via Tricycle // The Shin Buddhist Path of Boundless Compassion

 

The Shin Buddhist Path of Boundless Compassion
A Virtual Conversation with Mark Unno
Join fourteenth-generation Shin Buddhist priest Mark Unno for a discussion on finding compassion in dark times.
Sign up »

Via White Crane Institute // Today's Gay Wisdom

 

Young Andre Gide
2018 -

TODAY'S GAY WISDOM

The wisdom of Andre Gide:

 Art is a collaboration between God and the artist and the less the artist does the better - Andre Gide

Be faithful to that which exists nowhere but in yourself - and thus make yourself indispensable - Andre Gide

Believe those who are seeking the truth. Doubt those who find it. - Andre Gide

Dare to be yourself. - Andre Gide

It is better to be hated for what you are than to be loved for what you are not. - Andre Gide

It is only in adventure that some people succeed in knowing themselves, in finding themselves. - Andre Gide

Obtain from yourself all that makes complaining useless, No longer implore from others what you yourself can obtain. - Andre Gide

One doesn't discover new lands without consenting to lose sight of the shore for a very long time - Andre Gide

So long as we live among men, let us cherish humanity - Andre Gide


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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Via Dhamma Wheel | Right Effort: Maintaining Arisen Healthy States

 

RIGHT EFFORT
Maintaining Arisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to maintain arisen healthy mental states. One maintains the arisen energy awakening factor. (MN 141)
Reflection
Although it is not acknowledged as much as it could be, much of what goes on in our mind is healthy and beneficial and is helping us along the path of clarification. There are a lot of good people in the world who care for one another, respect one another, and wish each other well. It is important to acknowledge and maintain these beneficial states, which is done by feeding them energy.

Daily Practice
Next time you are feeling good in an unselfish way, perhaps thinking well of and wishing the best for the people around you, see how long you can sustain the experience. Just as your mind is likely to wander in meditation despite your efforts to keep your attention on your breath, there are all sorts of ways the good will you are feeling might waver or diminish, but the practice here is to give it the energy it needs to keep unfolding. See how long you can keep  up thinking well of people.

Tomorrow: Establishing Mindfulness of Mental Objects and the Fourth Jhāna
One week from today: Restraining Unarisen Unhealthy States

Share your thoughts and join the conversation on social media
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Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: There Is No Thinker

 When passing thoughts appear in our mind, we often take them personally, as though we were the owner and controller of such thoughts. We’re not. In fact, there is no thinker behind passing thoughts. They merely exist without an owner. Once you see this truth clearly, it becomes easier to allow thoughts to simply pass by. 

Haemin Sunim, “Three Methods for Letting Go of Thoughts”


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Friday, February 18, 2022

Via Dhamma Wheel | Right Living: Abstaining from Intoxication

 

RIGHT LIVING
Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy. Refraining from intoxication is healthy. (MN 9) What are the imperfections that defile the mind? Negligence is an imperfection that defiles the mind. Knowing that negligence is an imperfection that defiles the mind, a person abandons it. (MN 7) One practices thus: "Others may become negligent by intoxication, but I will abstain from the negligence of intoxication." (MN 8)

One of the dangers attached to addiction to intoxicants is liability to sickness. (DN 31)
Reflection
Ever practical and down-to-earth, the Buddha does not moralize about intoxication but points out its practical dangers. Intoxication is anything that evokes negligence, and negligence can mean anything that prevents you from seeing clearly. This is unhealthy, not just in the physical sense but also in mental and emotional ways. Becoming more sensitized to the various obstacles to our own diligence is a valuable practice.

Daily Practice
Find something you tend to get intoxicated by—it need not be alcohol or drugs, but can be ordinary things like coffee or sugar, the news or other media, or emotions like sadness, self-pity, or envy—and look more closely at your relationship to it. In what ways might the negligence and lack of clarity involved in that intoxication contribute to sickness, whether it be a physical sickness or a less tangible mental or emotional affliction?

Tomorrow: Maintaining Arisen Healthy States
One week from today: Abstaining from Harming Living Beings

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Letting the Breeze In

 When the small self lets go at the point where it has been clinging most fiercely—suddenly a breeze can blow in through the windowless room.

Noelle Oxenhandler, “Twirling a Flower”


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Thursday, February 17, 2022

Via Dhamma Wheel | Right Action: Reflecting upon Social Action

 

RIGHT ACTION
Reflecting Upon Social Action
However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds, bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too social action is to be done with repeated reflection: (MN 61)

One reflects thus: "A person who thinks in hurtful ways is displeasing and disagreeable to me. If I were to think in hurtful ways, I would be displeasing and disagreeable to others. Therefore, I will undertake a commitment to not think in hurtful ways." (MN 15)
Reflection
Bodily and verbal actions have obvious effects on others, but in Buddhist teachings even what you think can affect the world around you in significant ways. Every thought plants a seed, and the fruits—both good and bad—can emerge in unexpected ways to do harm or to bring about benefit. This is why it is so important to look inward, using the mirror of mindfulness practice to see and refine the quality of your thoughts and attitudes.

Daily Practice
It is easy to condemn other people who do not think like us. But we know how it feels to be condemned by others for thinking the way we do. This antagonistic cycle can be broken by having enough empathy to look at things from another’s point of view and to even make a practice of it. Instead of thinking about how other people should change, try as an exercise looking for ways you can change. Learn from others how not to be.

Tomorrow: Abstaining from Intoxication
One week from today: Reflecting upon Bodily Action

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.

Via Daily Dharma: Finding True Silence

 Silence is something that comes from your heart, not from outside. Silence doesn’t mean not talking and not doing things; it means that you are not disturbed inside. If you’re truly silent, then no matter what situation you find yourself in you can enjoy the silence.

Thich Nhat Hanh, “The Heart of the Matter”


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