A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, June 9, 2021
Via Daily Dharma: Why Are We Unhappy?
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 9, 2021 💌
Tuesday, June 8, 2021
Via Lion’s Roar // LGBTQ Buddhism
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LGBTQ Buddhists: Teachings, Profiles, and Conversations | ||
A collection of teachings from, profiles on, and conversations with LGBTQ folks in Buddhism.
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Via White Crane Institute -- KENNETH LEWES
KENNETH LEWES was an Renaissance scholar who became a psychologist who went on toe question modern psychoanalysis of homosexuality. He was born on this date and grew up in a post-World War II working-class neighborhood of the northeast Bronx, the son of an immigrant couple who never got beyond grade school. He guessed even before he entered junior high school that he was gay.
But it wasn’t until he was nearly 50 — and publishing what would become a critically acclaimed takedown of post-Freudian psychoanalytic theories of homosexuality — that he confided his sexual orientation to his parents.
“I remember finding my way to the local public library and checking out books on psychology and human development,” he said in an interview in 2019 with the Journal of Gay & Lesbian Mental Health, “in hopes of finding some reassurance that my interest in handsome boys was only a stage that I would soon pass through.”
Dr. Lewes was married at 23 and divorced by 32 — the age when he had his first homosexual experience. “It seemed only natural for me to be out of the closet to my friends, colleagues and family,” he said, “with the important exception of my parents, who, it had become clear over the years, did not want to hear anything on that particular subject. I came out to them almost 15 years later.”
In his signal book, Dr. Lewes took on the psychoanalytic establishment over what he called its “history of homophobia.” He concluded, “Many analysts have violated basic norms of decency in their treatment of homosexuals.” Dr. Lewes’s major work, The Psychoanalytic Theory of Male Homosexuality (1988), traced the evolution of the prevailing view that homosexuality was a curable illness and explored what he called the psychoanalytic establishment’s “century-long history of homophobia.” The book’s title was changed to Psychoanalysis and Male Homosexuality in later editions.
Drawing on some 500 primary sources, Dr. Lewes’s book, which expanded on his doctoral dissertation, found that most analysts had adhered to “popular prejudice” against gay people and clichés about them. “Many analysts,” he concluded, “have violated basic norms of decency in their treatment of homosexuals.”
He said he had been unable to find a single analysis of the subject written by a psychoanalyst who identified as gay.
Dr. Lewes found that the Oedipus complex could lead to 12 alternative resolutions, six of them heterosexual and six homosexual. “All results of the Oedipus complex are traumatic,” he wrote, “and, for similar reasons, all are ‘normal.’”
Via Daily Dharma: Practicing Effortless Mindfulness
Monday, June 7, 2021
Via White Crane Institute / ALAN TURING
Via Daily Dharma: Being Present Is an Act of Love
Sunday, June 6, 2021
Via Thich Nhat Hanh gems / FB
I have spent much of my time building communities and I have learned a lot from it. In Plum Village we try to live like an organism. No one has a private car, no one has a private bank account, no one has a private telephone - everything belongs to the community. And yet, happiness is possible. Our basic practice is seeing each one as a cell in the body, and that is why fraternity, brotherhood, sisterhood become possible. When you are nourished by brotherhood, happiness is possible, and that is why we are able to do a lot of things to help other people to suffer less.
This can be seen, it can be felt. It’s not something you just talk about. It is a practice, it is a training, and every breath and every step that you take aims at realizing that togetherness. It’s wonderful to live in a community like that, because the well-being of the other person is also our well-being. By bringing joy and happiness to one person, we bring joy and happiness to every one of us. That is why I think that community-building, sangha-building, is the most important, most noble work that we can do.
- Thich Nhat Hanh
@thichnhathanh @plumvillagefrance
#ThichNhatHanh #Happiness #Joy #Love #Community #Togetherness #Sangha
Via White Crane Institute // This Day in Gay History: THOMAS MANN
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This Day in Gay History | |||
June 06Born
1875 -
THOMAS MANN,
German writer, Nobel Prize laureate (d. 1955); a German novelist, short
story writer, social critic, philanthropist, essayist, and 1929 Nobel
Prize laureate, known for his series of highly symbolic and ironic epic
novels and mid-length stories, noted for their insight into the
psychology of the artist and intellectual.
His analysis and critique of the European and German soul used
modernized German and Biblical stories, as well as the ideas of Goethe,
Nietzsche and Schopenhauer.
Mann's diaries, unsealed in 1975, tell of his struggles with his
sexuality, which found reflection in his works, most prominently through
the obsession of the elderly Aschenbach for the 14-year-old Polish boy
Tadzio in the novella Death in Venice (Der Tod in Venedig, 1912).
Anthony Heilbut's biography Thomas Mann: Eros and Literature (1997) was widely acclaimed for uncovering the centrality of Mann's sexuality to his oeuvre. Gilbert Adair's work The Real Tadzio
describes how, in the summer of 1911, Mann had been staying at the
Grand Hôtel des Bains in Venice with his wife and brother when he became
enraptured by the angelic figure of Władysław Moes, an 11-year-old
Polish boy. Considered a classic of homoerotic passion (if
unconsummated) Death in Venice has been made into a
film and an opera. Blamed sarcastically by Mann’s old enemy, Alfred
Kerr, to have ‘made pederasty acceptable to the cultivated middle
classes’, it has been pivotal to introducing the discourse of same-sex
desire to the common culture.
Mann himself described his feelings for young violinist and
painter Paul Ehrenberg as the "central experience of my heart." Despite
the homoerotic overtones in his writing, Mann chose to marry and have
children; two of his children, Klaus, also a writer, who committed
suicide in 1949, and Erika, an actress and writer who died in 1969 and
who was married to W.H. Auden for 34 years, were also Gay. His works
also present other sexual themes, such as incest in The Blood of the Walsungs (Wälsungenblut) and The Holy Sinner (Der Erwählte).
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