Via Dhamma Wheel | Right Living: Abstaining from Misbehaving Among Sensual Pleasures

 

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RIGHT LIVING Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures Sensual misconduct is unhealthy. Refraining from sensual misconduct is healthy. (MN 9) Abandoning sensual misconduct, one abstains from misbehaving among sensual pleasures. (MN 41) One practices thus: "Others may engage in sensual misconduct, but I will abstain from sensual misconduct." (MN 8) There is a gift, which is a great gift—pristine, of long standing, traditional, ancient, unadulterated—that will never be suspect. Here a noble person gives up sensual misconduct and refrains from it. In doing so, one gives freedom from fear, hostility, and oppression to an immeasurable number of beings. (AN 8.39)

Reflection The path factor of right livelihood usually focuses on the trades and business practices of laypersons, and we will look at those in time. Here, however, right livelihood is translated as right living, in an attempt to be somewhat broader in outlook. In that context, this is the place to consider the basic ethical precepts of the Buddhist tradition. Here we focus on sexuality and the importance of refraining from unhealthy sexual conduct.  Daily Practice The text actually says to abstain from sensual misconduct, which is considerably broader in range than sexual misconduct. Anything that gives pleasure can be abused, and you might want to think about such things as the films you watch, the web sites you visit, and ordinary pastimes like eating, drinking, and carousing. The practice here is to be attentive to what you do and give the gift of harmlessness to yourself and others. Tomorrow: Developing Unarisen Healthy States One week from today: Abstaining from Intoxication Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Delight vs. Joy

 

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Delight vs. Joy Delight is more occasional; joy is more ever-present and waiting. Ross Gay, “Limitless Delights” CLICK HERE TO READ THE FULL ARTICLE

Via Adam and Andy //

 

Via Dhamma Wheel | Right Action: Reflecting upon Mental Action

 

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RIGHT ACTION Reflecting Upon Mental Action However the seed is planted, in that way the fruit is gathered. Good things come from doing good deeds; bad things come from doing bad deeds. (SN 11.10) What is the purpose of a mirror? For the purpose of reflection. So too mental action is to be done with repeated reflection. (MN 61) When you wish to do an action with the mind, reflect on that same mental action thus: "Would this action I wish to do with the mind lead to my own affliction?" If, on reflection, you know that it would, then do not do it. If you know that it would not, then proceed. (MN 61)

Reflection We are used to thinking of action as something overt we do with the body or speech, but in fact every single movement of the mind is a form of action. Mental action can be even more consequential than outward forms of action. As the stream of consciousness flows on, each event lays the foundation for ensuing events, and we can see clearly that good things come from good thoughts. Take care of your mind. Daily Practice The practice of meditation gives you access to seeing what is actually going on in your mind, whether you meditate formally on the cushion or meditative reflection becomes a habit in everyday life. Paying attention to yourself, to the process of events unfolding in your mind, is of tremendous value. See if you can notice your intentions, the inclinations of your mind toward one thing or another, as they arise but before you act on them. Tomorrow: Abstaining from Misbehaving Among Sensual Pleasures One week from today: Reflecting upon Social Action Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Tricycle -- Carving the Divine Directed by Yujiro Seki

 

Carving the Divine Directed by Yujiro Seki

The 1400-year-old Buddhist wood-carving tradition is wrought with artistry, intention, and dedication. This film from director Yujiro Seki illustrates the detailed craft through the eyes of the masters who are keeping it alive.

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Via Daily Dharma: Equanimity and Fierce Compassion

 

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Equanimity and Fierce Compassion Without equanimity, we can engage to an extent that we burn out or get lost in the situation we’re trying to help. Without fierce compassion, we won’t have the strength to stand up to injustice and address the real suffering that is ever-present. Both of these qualities help us to keep our hearts open and connected to deep care guided by wisdom.  Kaira Jewel Lingo, “Taking the Ecosattva Path” CLICK HERE TO READ THE FULL ARTICLE

Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 

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RIGHT SPEECH Refraining from Harsh Speech Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: "Others may speak harshly, but I shall abstain from harsh speech." (MN 8) A person may be extremely kind, extremely gentle, extremely peaceful, so long as disagreeable courses of speech do not touch them. But it is when disagreeable courses of speech touch them that it can be understood whether that person is really kind, gentle, and peaceful. (MN 21)

Reflection Learning to speak words that are "gentle, pleasing to the ear, and affectionate" is about taking care that the emotion with which they are uttered is not laced with hatred or ill will. It does not mean that we should refrain from stating what is true, only that we take care with what attitude we deliver it. Even very hard truths can be uttered with kindness rather than with an intention to cause harm. Speaking harshly is unhealthy for the speaker as well as for the hearer. Daily Practice Pay careful attention to your own patterns of speech and especially be on the lookout for nastiness or an intention to harm. Consider your words before you speak. And when you catch yourself speaking harshly, reflect on whether the same thing might have been said in a more skillful manner. Harsh speech brings out the worst in others. But it can be very challenging to refrain from hurtful speech, even when the other person has provoked it.  Tomorrow: Reflecting upon Mental Action One week from today: Refraining from Frivolous Speech Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Lovingkindness for Control Freaks

 

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Lovingkindness for Control Freaks With mindfulness and compassion, all of us can learn to meet our precious lives without aversion or ignorance and instead attend to our sadness and anxiety with love, kindness, and wisdom. Kimberly Brown, “Lovingkindness for Control Freaks” CLICK HERE TO READ THE FULL ARTICLE

Via Ram Dass - Love Serve Remember Foundation //

 

It's a little like the image of a caterpillar - enclosing itself in a cocoon in order to go through the metamorphosis to emerge as a butterfly. The caterpillar doesn't say, "Well now. I'm going to climb into this cocoon and come out a butterfly." It's just an inevitable process. It's inevitable. It's just happening. It's got to happen that way. - Ram Dass -

Via FB //We are the Ones We've Been Waiting For

 

We are the Ones We've Been Waiting For

Pink - What About Us | One Voice Children's Choir | Kids Cover (Official...