Some on Twitter suggest that the "Sochi Salute" would simply be a wave
that describes the arc of a rainbow. Like a car's windshield-wipers.
Reposted from Joe
Labels: activism, Sochi Olympics, Stephen Fry
A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Given
that government, in theory at least, is our common will, representing
us as a people, how do we define ourselves? Will we come to the aid of
those among us struggling to get by or will we throw the needy back upon
their own meager resources? Is the prevailing philosophy of governance
one of mutual concern and collective help, or one of stark individualism
in which everyone has to fend for themselves, or at best rely on
charity? This is not so much a political question as a moral one, a
question pertaining to the moral basis of our common life. Much depends
on how we answer it.
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Sen. Charles Schumer (D-N.Y.) on Monday said he opposed boycotting the Sochi Olympic Games despite new Russian anti-gay laws, instead urging nations to wave rainbow flags during the opening ceremonies to show support for gay rights. “That'd be pretty embarrassing for [Russian President Vladimir] Putin,” Schumer said on MSNBC's “Morning Joe.” “Let our athletes participate but still make a stand.”
Pastor Marco Feliciano claims he was harassed by gay activists on an aircraft, saying, "They want respect but do not give respect." Feliciano has published a report on his Twitter account of harassment suffered by him during a flight between Brasilia and São Paulo, on the morning of Friday, August 9. According to the congressman and others on the flight, some gay activists began to harass him with curses and with the song "Robocop Gay." Feliciano also said that passengers intervened and defended him, but with the size of the turmoil, the aircraft commander threatened to return to the capital.
The
purpose of Buddhism is to cut down anger, hatred, and jealousy. The way
you do it is very simple. If you cannot handle an attachment, then you
completely cut out whatever helps the attachment grow.
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The
only thing that can make us uncomfortable with being alone is not
liking who we are. That’s what we do when we face the wall: we face who
we are. Being okay with however that arises is the most compassion and
the most honesty you can ever offer yourself—to just accept yourself as
you are. Even if you don’t like it, that’s okay, because not-okay is
always a practice gate. We can always include what we don’t like in
ourselves. But letting go of worrying about having to become perfect:
that’s a gift that we give to ourselves.
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We
like pleasant meditative states. There's no problem with the
pleasantness of them; it's part of our life experience. The problem is
that we often devote our life energy to the getting, sustaining,
accumulation, and repeating of these pleasant experiences. But, as we
all know, these pleasant experiences don't last, so they don't really
have the capacity to bring us happiness, to bring us completion, to
bring us fulfillment. We're always seeking more—that's samsara, the
endless wheel of becoming, fueled by wanting.
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We
feel that if we have doubts, it means that we are denying the teachings
and that we should really have unquestioning faith. Now in certain
religions, unquestioning faith is considered a desirable quality. But in
the Buddha-dharma, this is not necessarily so. Referring to the dharma,
the Buddha said, 'ehi passiko,' which means 'come and see,' or 'come
and investigate,' not 'come and believe.'
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I am pleased to announce that Social Security is now processing some retirement spouse claims for same-sex couples and paying benefits where they are due. The recent Supreme Court decision on Section 3 of the Defense of Marriage Act, made just over a month ago, helps to ensure that all Americans are treated fairly and equally, with the dignity and respect they deserve. We continue to work closely with the Department of Justice. In the coming weeks and months, we will develop and implement additional policy and processing instructions. We appreciate the public’s patience as we work through the legal issues to ensure that our policy is legally sound and clear. I encourage individuals who believe they may be eligible for Social Security benefits to apply now, to protect against the loss of any potential benefits. We will process claims as soon as additional instructions become finalized.IMPORTANT UPDATE: Chris Geidner reports at Buzzfeed:
The Social Security Administration is limiting payment of claims for same-sex married couples currently to those couples who were married in a state the allows same-sex couples to marry and are “domiciled,” or live, in a state that recognizes same-sex couples’ marriages.
The decision means claims from same-sex couples married where such couples can legally marry but who live in a state that does not recognize such marriages are having their applications put on hold for the time being.
As of Friday, a new section for “Windsor Same-Sex Marriage Claims” — named after the Supreme Court case of United States v. Windsor, which resulted in a part of the Defense of Marriage Act being struck down — was added to the Social Security Administration’s Program Operations Manual System (POMS), which the agency describes as the primary source of information used by Social Security employees to process claims for Social Security benefits.
The claims processing instructions “allow for payment of claims” when the claimant “was married in a state that permits same-sex marriage” and “is domiciled at the time of application, or while the claim is pending a final determination, in a state that recognizes same-sex marriage.”
If
we believe that mind is continuous, our love for others becomes
continuous. If we recognize this continuity, we do not trust temporary,
tangible circumstances or take them too seriously.
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This year marks the 50th Anniversary of the Executive Order signed by President John F. Kennedy establishing the Presidential Medal of Freedom, as well as the first ceremony bestowing the honor on an inaugural class of 31 recipients. Since that time, more than 500 exceptional individuals from all corners of society have been awarded the Presidential Medal of Freedom. President Obama said, “The Presidential Medal of Freedom goes to men and women who have dedicated their own lives to enriching ours. This year's honorees have been blessed with extraordinary talent, but what sets them apart is their gift for sharing that talent with the world. It will be my honor to present them with a token of our nation's gratitude."The Human Rights Campaign reacts:
Bayard Rustin’s contributions to the American civil rights movement remain paramount to its successes to this day,” said HRC President Chad Griffin. “His role in the fight for civil rights of African-Americans is all the more admirable because he made it as a gay man, experiencing prejudice not just because of his race, but because of his sexual orientation as well.” Rustin was active in the struggle for civil rights for sixty years, from organizing early freedom rides in the 1940s, to serving as key advisor to Dr. King, to helping found the A. Philip Randolph Institute.The 50th anniversary of the March On Washington is August 28th.
But his advocacy was far from limited to the rights of African Americans. He worked to end apartheid in South Africa, fought for the freedom of Soviet Jews, worked to protect the property of Japanese Americans interned during World War II, and helped highlight the plight of Vietnamese “boat people.” And in the 1980s, he also spoke up for the rights of lesbian, gay, bisexual and transgender people, testifying in support of anti-discrimination legislation in New York. “Bayard Rustin dedicated his life to advocating for fairness and equality and overcame prejudice to help move our nation forward,” added Griffin.
There’s
a strong streak of anti-essentialism in feminism, just as there is in
Buddhism. It is the understanding that something like gender is not
fixed or absolute, that not all women or men have some masculine or
feminine essence that defines us. To put it in Buddhist terms, gender
has no 'self-nature.'
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The
fundamental aim of Buddhist practice is not belief; it’s enlightenment,
the awakening that takes place when illusion has been overcome. It may
sound simple, but it’s probably the most difficult thing of all to
achieve. It isn’t some kind of magical reward that someone can give you
or that a strong belief will enable you to acquire. The true path to
awakening is genuine discernment; it’s the very opposite of belief.
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