Five years ago, I was proud to sign the Matthew Shepard and James Byrd Jr. Hate Crime Prevention Act into law – a law that strengthened the protections against crimes based on the color of our skin, the love in our hearts, the faith we practice, or the place of our birth.
This law gave the Justice Department new tools for prosecuting criminals. It directed new resources to law enforcement agencies, so they could better serve their communities. And it did what we want all our laws to do: it reflected and strengthened our core national values. By recognizing violent bigotry as an especially dangerous crime – one that not only harms individuals, but threatens the social fabric that binds our country together – the Shepard Byrd Hate Crimes Act has made it possible for more Americans to live freely, openly and safely, and has reinforced our nation’s sacred commitment to equality for all.
Since this law was passed, the FBI and Department of Justice have vigorously investigated and prosecuted dozens of hate crime cases nationwide, including attacks on minorities, gays and lesbians, and people with disabilities. The number of individuals charged with hate crimes has increased significantly over the past five years. And state and local law enforcement officers and other community members have received training in how to recognize and address hate crimes. The law is working.
Our job isn’t done. We must continue to stand together against intolerance and hate wherever they occur, and respond decisively when they lead to violence. Ours is a country built on the notion that all people are created equal. It’s up to us to make that ideal real, in our words and deeds as well as in our laws – to ensure that, in America, everyone is treated with the respect and dignity they deserve, no matter who they are or who they love.
As the Olympic Winter Games headed to Sochi in 2014, so did a spotlight on the violations against the Russian LGBT community. Those violations are coming directly from the top of the Russian government, with President Vladimir Putin leading the charge. His crusade against LGBT Russians and the outrage and protests his actions sparked have earned him the title of The Advocate’s 2014 “Person of the Year.”Last year the magazine chose Pope Francis.
Since winning his third term in 2012, Putin has become ever more autocratic, and his antigay ideology ever more extreme. In June 2013, he signed the infamous antigay propaganda bill that criminalizes the “distribution of information…aimed at the formation among minor of nontraditional sexual attitudes,” with nontraditional meaning anything other than heterosexual. Individual violators are fined anywhere between $120 and $150, while NGOs and corporations can incur fines as high as $30,000.
International outrage flared in the months before the Sochi Olympics, in response to which Putin reassured the gay and lesbian community they had nothing to fear as long as they left Russia’s children in peace. Such incendiary rhetoric is a staple of Putin’s political playbook. And in Russia, where the majority of media are state-owned, there’s little public pushback.
Putin continually preaches Russian nationalism and purity, telling reporters in January that anything that gets in the way of Russia’s population growth should be “cleaned up.” The message is clear: Putin’s Russia, in grand Soviet tradition, is a country of the masses, not the individual. Yet it’s the masses that must safeguard individual liberties.
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Bringing It All Back Home | November 6, 2014
While an attitude of nonattachment is
essential, it would be sadly misguided to imagine we need to give up
love and affection for our children or other family members in order to
follow the Bodhisattva Way.
- Lama Jampa Thaye, "Bringing It All Back Home" |
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Surrender and Engagement | November 5, 2014
We must walk a fine line between surrender
and engagement. As we individuate, we learn to remain open to the nature
of uncertainty in the journey, allowing ourselves to fearlessly unfold.
At the same time, our active participation in the process functions as a
kind of dialogue between the ego and our Buddha-nature. We still pay
the bills, do the washing up, and take the kids to school.
- Rob Preece, "The Solace of Surrender" |
