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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, November 23, 2016
Via Faith In America
Via Ram Dass
You know what happens when things get like they’re getting, when it’s becoming increasingly destabilized?
In the late 60’s we had the Vietnam and Anti-Vietnam forces in this culture that were destabilizing. What happens in the presence of that destabilization, where there is human unconsciousness is that people get frightened, and when they get frightened, they use certain mechanisms; they go into denial, they become more fundamentalist; they try to find values they can hold onto, to ward off evil. They cling and become more ultra-nationalist. There’s more ethnic prejudice, there’s more racial prejudice and anti-semitism. It all increases, because this fear isn’t just in us, this is a worldwide thing.
These changes are happening very rapidly, and they are destabilizing changes. People respond with fear, and the question we must ask ourselves today is, “Is there any place you can stand inside yourself where you don’t freak out, where you can be quiet enough to hear the predicament and find a way to act in a way that is at least not contributing to the further destabilization?”
That’s a fair request.
In the late 60’s we had the Vietnam and Anti-Vietnam forces in this culture that were destabilizing. What happens in the presence of that destabilization, where there is human unconsciousness is that people get frightened, and when they get frightened, they use certain mechanisms; they go into denial, they become more fundamentalist; they try to find values they can hold onto, to ward off evil. They cling and become more ultra-nationalist. There’s more ethnic prejudice, there’s more racial prejudice and anti-semitism. It all increases, because this fear isn’t just in us, this is a worldwide thing.
These changes are happening very rapidly, and they are destabilizing changes. People respond with fear, and the question we must ask ourselves today is, “Is there any place you can stand inside yourself where you don’t freak out, where you can be quiet enough to hear the predicament and find a way to act in a way that is at least not contributing to the further destabilization?”
That’s a fair request.
Via Daily Dharma / November 23, 2016: How Gratitude Leads to Generosity
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Gratitude, the simple and profound feeling of being thankful, is the foundation of all generosity.
—Sallie Tisdale, "As If There is Nothing to Lose"
Tuesday, November 22, 2016
Via Daily Dharma / November 22, 2016: A Mind that Does Not Cling
Liberation
is about cutting, or dissolving, or letting go of, or seeing
through—choose your image—the attachment to anything. The description of
the mind of no-clinging may be different in the different schools, but
the experience of the mind of no-clinging is the same.
—Joseph Goldstein, "How Amazing!"
—Joseph Goldstein, "How Amazing!"
Monday, November 21, 2016
Via Daily Dharma / November 21, 2016: A Double-edged Sword
Not
only do I harm others by generating these defilements of anger or
passion or fear or evil, I harm myself also, simultaneously.
—S. N. Goenka, "Superscience" |
Sunday, November 20, 2016
Via Ram Dass
Just
play with the silence for a moment. Instead of using it as expectancy,
waiting for something to happen, flip it just slightly and just be in
it.
Are you really here or are you just waiting for the next thing?
It’s interesting to see where we are in relation to times; whether we’re always just between what just happened and what happened next, or whether we can just be here now.
Let’s just find our way here to be together. If you’re feeling agitated, just notice the agitation. If you’re warm, be warm. If you’re cold, be cold. If you’re overly full, be overly full. Be it, whatever it is, but put it all in the context of a quiet space, because there’s a secret in that, and it’s worth playing with.
Are you really here or are you just waiting for the next thing?
It’s interesting to see where we are in relation to times; whether we’re always just between what just happened and what happened next, or whether we can just be here now.
Let’s just find our way here to be together. If you’re feeling agitated, just notice the agitation. If you’re warm, be warm. If you’re cold, be cold. If you’re overly full, be overly full. Be it, whatever it is, but put it all in the context of a quiet space, because there’s a secret in that, and it’s worth playing with.
Via Lion's Roar:
In 2015, philanthropists revivified the great Buddha statues of Bamiyan, destroyed by the Taliban in 2001, with 3D light projection.
Our
tools for awakening constantly change to keep up with our sneaky,
evolving delusions. It is said that the Buddha developed 84,000 methods
for awakening. In the 2600 years since, there have been countless more.
So this Lion's Roar Weekend Reader focuses on innovation: How
are we creating and preserving tools for enlightenment? How are we
fostering inclusivity and compassion? How does science fit? I found
inspiration and hope in writing these stories. I hope reading them may
do the same for you. —Sam Littlefair, Associate Editor, LionsRoar.com
In Pakistan and Afghanistan, modern
conflicts have seen the demolition of great Buddhist monuments. But
preservationists are working hard to memorialize or restore their
legacies.
...
Nine years after its face was destroyed by Taliban militants, the famous
Jahanabad Buddha has been restored. The sculpture, a massive cliff-face
carving, was widely hailed as one of the most important pieces of
Buddhist art in the region, second only to Afghanistan’s giant Bamiyan
Buddhas. Those statues, which stood at 115 and 174 feet tall were
destroyed by the Taliban in 2001. [...] Via Daily Dharma / November 20, 2016: Learn to Help without Praise
In
being told we’re good when we’re helpful, we receive the praise we
crave. Yet once we confuse helpful behavior with our own needs, we’re
locked into a pattern that undermines our genuine desire to do good.
—Ezra Bayda, "The 'Helper' Syndrome"
—Ezra Bayda, "The 'Helper' Syndrome"
Saturday, November 19, 2016
Via Daily Dharma / November 19, 2016: Fostering Empathy, Avoiding Harm
When there are thoughts, speech, and actions strong enough to cause suffering, reflect: Just as I do not wish to suffer, neither do others wish to suffer. As such, one avoids doing harm.
—Sayadaw U Pandita, "The Best Remedy"
—Sayadaw U Pandita, "The Best Remedy"
Friday, November 18, 2016
Via Daily Dharma / November 18, 2016: Cutting Through a Clouded Mind
Much
of the time our mind is thick, with thoughts and emotions and cognitive
content, but when focused on the breath or on some other object it
narrows, gets sharper and more precise, and is increasingly capable of
becoming aware of just that thin sliver of experience presenting itself
in the present moment.
—Andrew Olendzki, "Giving Pain the Slip" |
Thursday, November 17, 2016
Via Daily Dharma / November 17, 2016: The Difference Between Wisdom and Goodness
Wisdom
inclines toward the good but is not attached to it. It shies away from
what is not good, but has no aversion to it. Wisdom recognizes the
difference between skillful and unskillful, and it sees the
undesirability of the unskillful.
—Sayadaw U Tejaniya, "The Wise Investigator"
—Sayadaw U Tejaniya, "The Wise Investigator"
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