Tuesday, June 8, 2021

Via White Crane Institute -- KENNETH LEWES

 


Psychologist Kenneth Lewes
1943 -

KENNETH LEWES was an Renaissance scholar who became a psychologist who went on toe question modern psychoanalysis of homosexuality. He was born on this date and grew up in a post-World War II working-class neighborhood of the northeast Bronx, the son of an immigrant couple who never got beyond grade school. He guessed even before he entered junior high school that he was gay.

But it wasn’t until he was nearly 50 — and publishing what would become a critically acclaimed takedown of post-Freudian psychoanalytic theories of homosexuality — that he confided his sexual orientation to his parents.

“I remember finding my way to the local public library and checking out books on psychology and human development,” he said in an interview in 2019 with the Journal of Gay & Lesbian Mental Health, “in hopes of finding some reassurance that my interest in handsome boys was only a stage that I would soon pass through.”

Dr. Lewes was married at 23 and divorced by 32 — the age when he had his first homosexual experience. “It seemed only natural for me to be out of the closet to my friends, colleagues and family,” he said, “with the important exception of my parents, who, it had become clear over the years, did not want to hear anything on that particular subject. I came out to them almost 15 years later.”

Dr. Lewes’s major work, The Psychoanalytic Theory of Male Homosexuality  (1988), traced the evolution of the prevailing view that homosexuality was a curable illness and explored what he called the psychoanalytic establishment’s “century-long history of homophobia.” The book’s title was changed to Psychoanalysis and Male Homosexuality in later editions.

Drawing on some 500 primary sources, Dr. Lewes’s book, which expanded on his doctoral dissertation, found that most analysts had adhered to “popular prejudice” against gay people and clichés about them. “Many analysts,” he concluded, “have violated basic norms of decency in their treatment of homosexuals.”

He said he had been unable to find a single analysis of the subject written by a psychoanalyst who identified as gay.

Dr. Lewes found that the Oedipus complex could lead to 12 alternative resolutions, six of them heterosexual and six homosexual. “All results of the Oedipus complex are traumatic,” he wrote, “and, for similar reasons, all are ‘normal.’”

Via Daily Dharma: Practicing Effortless Mindfulness

Effortless mindfulness is somewhat like riding a bicycle on a gradual, downward-sloping road: once we learn to let go, trust and balance, we can coast without deliberately pedaling.

—Loch Kelly, “How to Practice Effortless Mindfulness”

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Monday, June 7, 2021

Pride - Tom Goss

Via Tumblr


 

Via Tumblr

 


Via White Crane Institute / ALAN TURING

 

Died
Alan Turing
1954 -
ALAN TURING, British mathematician and computer scientist died (b. 1912) from cyanide poisoning, eighteen months after being given libido-reducing hormone treatment for a year as a punishment for homosexuality. Turing is generally considered to be the Father of Modern Computer Science. He provided an influential formalization of the concept of the algorithm and computation with the Turing machine.
 
In 'the Turing Test" Turing proposed that a human evaluator would judge natural language conversations between a human and a machine designed to generate human-like responses. The evaluator would be aware that one of the two partners in conversation is a machine, and all participants would be separated from one another. The conversation would be limited to a text-only channel such as a computer keyboard and screen so the result would not depend on the machine's ability to render words as speech. If the evaluator cannot reliably tell the machine from the human, the machine is said to have passed the test. The test does not check the ability to give correct answers to questions, only how closely answers resemble those a human would give.
 
With the Turing test, he made a significant and characteristically provocative contribution to the debate regarding artificial intelligence: whether it will ever be possible to say that a machine is conscious and can think. He later worked at the National Physical Laboratory, creating one of the first designs for a stored-program computer, although it was never actually built.
 
In 1948 he moved to the University of Manchester to work on the Manchester Mark I, then emerging as one of the world's earliest true computers. During WWII Turing worked at Bletchley Park, Britain's code breaking center, and was for a time head of Hut 8, the section responsible for German naval cryptanalysis.
 
He devised a number of techniques for breaking German ciphers, including the method of the bombe, an electro-mechanical machine that could find settings for the Enigma machine. Turing was Gay in a period when homosexual acts were illegal in Britain and homosexuality was regarded as a mental illness and subject to criminal sanctions.
 
In 1952, Arnold Murray, a 19-year-old recent acquaintance of Turing’s, helped an accomplice to break into Turing's house, and Turing went to the police to report the crime. As a result of the police investigation, Turing acknowledged a sexual relationship with Murray, and a crime having been identified and settled, they were charged with gross indecency under Section 11 of the Criminal Law Amendment Act of 1885. Turing was unrepentant and was convicted of the same crime Oscar Wilde had been convicted of more than fifty years before. He was given the choice between imprisonment and probation, conditional on his undergoing hormonal treatment designed to reduce libido.
 
To avoid going to jail, he accepted the estrogen hormone injections, which lasted for a year, with side effects including gynecomastia (breast enlargement). His lean runner's body took on fat. His conviction led to a removal of his security clearance and prevented him from continuing consultancy for GCHQ on cryptographic matters. At this time, there was acute public anxiety about spies and homosexual entrapment by Soviet agents. In America, Robert Oppenheimer had just been deemed a security risk.
 
On June 8, 1954, his housekeeper found him dead; the previous day, he had died of cyanide poisoning, apparently from a cyanide-laced apple he left half-eaten beside his bed. The apple itself was never tested for contamination with cyanide, and cyanide poisoning as a cause of death was established by a post-mortem.
 
Most believe that his death was intentional, and the death was ruled a suicide. His mother, however, strenuously argued that the ingestion was accidental due to his careless storage of laboratory chemicals. Biographer Andrew Hodges suggests that Turing may have killed himself in this ambiguous way quite deliberately, to give his mother some plausible deniability. Others suggest that Turing was reenacting a scene from "Snow White", reportedly his favorite fairy tale. Because Turing's sexuality would have been perceived as a security risk, the possibility of assassination has also been suggested. His remains were cremated at Woking crematorium on June 12, 1954.
 
There is an urban legend that the Apple Computer “bite out of an apple” logo is a tribute to Turing. It is exactly that: an urban legend. But that’s not to say that the idea of paying homage to Turing is something the creators of Apple were against. When actor Stephen Fry once asked his good friend Steve Jobs if the famous logo was based on Turing, Jobs replied, “God, we wish it were.” Hodges biography, Alan Turing: The Enigma is the basis of the film The Imitation Game (a reference to “the Turing Test” which is also referenced in the film Ex Machina.

Via Daily Dharma: Being Present Is an Act of Love

 

Being fully present to what is—without judging or evaluating or wanting something different—is the most basic act of love.

—C. W. Huntington, Jr., “The Miracle of the Ordinary”

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Sunday, June 6, 2021

Via FB

 


Via FB

 


Via Thich Nhat Hanh gems / FB

 

I have spent much of my time building communities and I have learned a lot from it. In Plum Village we try to live like an organism. No one has a private car, no one has a private bank account, no one has a private telephone - everything belongs to the community. And yet, happiness is possible. Our basic practice is seeing each one as a cell in the body, and that is why fraternity, brotherhood, sisterhood become possible. When you are nourished by brotherhood, happiness is possible, and that is why we are able to do a lot of things to help other people to suffer less.

This can be seen, it can be felt. It’s not something you just talk about. It is a practice, it is a training, and every breath and every step that you take aims at realizing that togetherness. It’s wonderful to live in a community like that, because the well-being of the other person is also our well-being. By bringing joy and happiness to one person, we bring joy and happiness to every one of us. That is why I think that community-building, sangha-building, is the most important, most noble work that we can do.


- Thich Nhat Hanh
@thichnhathanh @plumvillagefrance
#ThichNhatHanh #Happiness #Joy #Love #Community #Togetherness #Sangha

[官方版]Jane Zhang-The Diva Dance(from the Fifth Element)(張靚穎演繹第五元素神曲)

Pride - Tom Goss

Via White Crane Institute // This Day in Gay History: THOMAS MANN

 

White Crane Institute Exploring Gay Wisdom & Culture since 1989
 

This Day in Gay History

June 06

Born
Nobel Laureate Thomas Mann
1875 -
THOMAS MANN, German writer, Nobel Prize laureate (d. 1955); a German novelist, short story writer, social critic, philanthropist, essayist, and 1929 Nobel Prize laureate, known for his series of highly symbolic and ironic epic novels and mid-length stories, noted for their insight into the psychology of the artist and intellectual.
His analysis and critique of the European and German soul used modernized German and Biblical stories, as well as the ideas of Goethe, Nietzsche and Schopenhauer.
 
Mann's diaries, unsealed in 1975, tell of his struggles with his sexuality, which found reflection in his works, most prominently through the obsession of the elderly Aschenbach for the 14-year-old Polish boy Tadzio in the novella Death in Venice (Der Tod in Venedig, 1912).
 
Anthony Heilbut's biography Thomas Mann: Eros and Literature (1997) was widely acclaimed for uncovering the centrality of Mann's sexuality to his oeuvre. Gilbert Adair's work The Real Tadzio describes how, in the summer of 1911, Mann had been staying at the Grand Hôtel des Bains in Venice with his wife and brother when he became enraptured by the angelic figure of Władysław Moes, an 11-year-old Polish boy. Considered a classic of homoerotic passion (if unconsummated) Death in Venice has been made into a film and an opera. Blamed sarcastically by Mann’s old enemy, Alfred Kerr, to have ‘made pederasty acceptable to the cultivated middle classes’, it has been pivotal to introducing the discourse of same-sex desire to the common culture.
 
Mann himself described his feelings for young violinist and painter Paul Ehrenberg as the "central experience of my heart." Despite the homoerotic overtones in his writing, Mann chose to marry and have children; two of his children, Klaus, also a writer, who committed suicide in 1949, and Erika, an actress and writer who died in 1969 and who was married to W.H. Auden for 34 years, were also Gay. His works also present other sexual themes, such as incest in The Blood of the Walsungs (Wälsungenblut) and The Holy Sinner (Der Erwählte).

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 6, 2021 💌

 

Unconditional love really exists in each of us. It is part of our deep inner being. It is not so much an active emotion as a state of being. It’s not “I love you” for this or that reason, not “I love you if you love me.” It’s love for no reason, love without an object. It’s just sitting in love, a love that incorporates the chair and the room and permeates everything around. The thinking mind is extinguished in love.

If I go into the place in myself that is love and you go into the place in yourself that is love, we are together in love. Then you and I are truly in love, the state of being love. That’s the entrance to Oneness. That’s the space I entered when I met my guru.

- Ram Dass -

Via Daily Dharma: Being Nobly Human

We do not become less human by purging toxins from our emotional life but rather more nobly human. Abandoning greed, hatred, and delusion at every opportunity, we are still left with a rich, nuanced, and healthier emotional life.


—Andrew Olendzki, “The Buddha’s Smile”

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Saturday, June 5, 2021

Via Lion's Roar // Loving-Kindness: Healing Your Inner Child

 

Loving-Kindness: Healing Your Inner Child

Peggy Rowe Ward and Larry Ward on how to give yourself the love and compassion you deserve. And send some of that love to the wounded child inside you. They need it.

Thich Nhat Hanh, our teacher, described love as an extremely powerful energy that has the capacity to transform ourselves and others. But many of us find it difficult to direct love toward ourselves. We quickly become aware of negative feelings like shame, guilt, and self-criticism that make it hard to love and care for ourselves. Unfortunately, this is all too common.

Luckily for us, the seeds of love, compassion, joy, and equanimity are in our store consciousness, ready and waiting to grow. 
 

Via FB // The Pink Triangle

 


In Nazi concentration camps, each prisoner was required to wear a downward-pointing, equilateral triangular cloth badge on their chest, the color of which identified the reason for their imprisonment; A pink triangle was established for prisoners identified as homosexual men, which also included bisexual men and transgender women. The pink triangles were slightly larger than the other colored triangles so that guards could identify them from a distance. It is said that those who wore the pink triangles were singled out by the guards, and when the guards were finished with them, some of the other inmates would harm them as well. At the end of the war, when the concentration camps were finally liberated, virtually all of the prisoners were released except those who wore the pink triangle. Those with a pink triangle on their pocket were put back in prison and their nightmare continued. Prisoners imprisoned for homosexuality were re-incarcerated by the Allied-established Federal Republic of Germany. The Nazi amendments to Paragraph 175, which turned homosexuality from a minor offense into a felony, remained intact in East Germany until 1968 and in West Germany until 1969, though West Germany continued to imprison those identified as homosexual until 1994. 1994, only 26 years ago. The holocaust did not end for everyone in 1945.
 

Via Daily Dharma: Make Friends With Your Mind

Meditation teachers often use the analogy of meditation as making friends with your mind, and for good reason. If our practice feels like hanging out with a hopeless case we are charged with fixing but fear we cannot, sitting is no fun at all. 

—Kate Johnson, “Calming the Not Now Mind”

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