A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Whatever you intend,
whatever you plan, and whatever you have a tendency toward, that will
become the basis upon which your mind is established. (SN 12.40) Develop
meditation on compassion, for when you develop meditation on
compassion, any cruelty will be abandoned. (MN 62)
The purpose of compassion is warding off cruelty. (Vm 9.97)
Reflection
Intention is
the forerunner of the mind, guiding us toward the next moment. Intention
steers a course through the world, directing our path to tread healthy
or unhealthy terrain. However we set our minds in this moment will
determine where our mind goes next. Compassion is a choice that we can
make over and over, and the result will be the gradual development of a
compassionate character. This is a worthwhile thing to do.
Daily Practice
Cultivate
intentions of compassion by encouraging yourself to be aware of the
suffering of others and care for their well-being. This does not mean
feeling sorry for people or merely hoping they will somehow be better
off. Buddhist texts describe compassion as “the trembling of the heart”
when witnessing suffering, which gives rise to an intention of caring.
Allow your heart to tremble—and to care.
Tomorrow: Refraining from Malicious Speech One week from today: Cultivating Appreciative Joy
Share your thoughts and join the conversation on social media #DhammaWheel
When
we grieve collectively within our communities, we come to insights and
understanding; we build our power, and our collective ancestral
resilience and the seeds of courage necessary for collective action can
blossom.
RIGHT VIEW Understanding the Noble Truth of the Origin of Suffering
What is the origin of
suffering? It is craving, which brings renewal of being, is accompanied
by delight and lust, and delights in this and that—that is, craving for
sensual pleasures, craving for being, and craving for non-being. (MN 9)
When one does not know and see feeling tone as it actually is, then one
is attached to feeling tone. When one is attached, one becomes
infatuated, and one’s craving increases. One’s bodily and mental
troubles increase, and one experiences bodily and mental suffering. (MN
149)
Reflection
Pleasant and
painful sensations come and go constantly in our experience, and it is
these and not the emotions to which the Buddhist terms feeling and feelingtone
refer. Feelings often carry us along in a flood of craving for pleasure
to continue or increase and for pain to stop and go away. Mindfulness
is the quality of mind that goes against this stream and allows us to
simply be steadily aware of whatever presents itself in our experience.
Daily Practice
Is it always
necessary to be attached to pleasant feeling tones and averse to painful
ones? Are we compelled to pursue pleasure and avoid pain? Conventional
wisdom says of course, while Buddhist teachings say no, we can free
ourselves of this compulsion. Practice being aware of both pleasure and
pain with an attitude of equanimity rather than one of favoring or
opposing. It is a new habit worth cultivating.
Tomorrow: Cultivating Compassion One week from today: Understanding the Noble Truth of the Cessation of Suffering
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Wise
reflection involves considering the past and learning from it. Unwise
reflection involves this chasing of things that have already happened,
as if they were still happening in the present.