Wednesday, June 26, 2024

Via CNNBrasil

 


Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 26, 2024 💌

 

Your awareness and my awareness are God’s awareness. If you are lodged in your awareness and I am in my awareness, there is only one awareness in the room.

- Ram Dass

Via Daily Dharma: A Refuge of Your Own

 

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A Refuge of Your Own

What an extraordinary privilege to know that you have within you a refuge that nobody can ever touch. Nobody can take it away from you.

Helen Tworkov, “A Refuge That No One Can Touch” 


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‘This Mind Itself Is Buddha’
By Yamada Mumon Roshi, Translated by Norman Waddell
Learn the Pure Land origins of one of Soto Zen’s most penetrating teaching phrases.
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Via Dhamma Wheel | Right Speech: Refraining from Harsh Speech

 



RIGHT SPEECH
Refraining from Harsh Speech
Harsh speech is unhealthy. Refraining from harsh speech is healthy. (MN 9) Abandoning harsh speech, one refrains from harsh speech. One speaks words that are gentle, pleasing to the ear, and affectionate, words that go to the heart, are courteous, and are agreeable to many. (DN 1) One practices thus: “Others may speak harshly, but I shall abstain from harsh speech.” (MN 8)

How does there come to be insistence on local language and overriding of normal usage? In different localities they call the same thing by different words. So whatever they call it in such and such a locality, one speaks accordingly, firmly adhering to that word and insisting: “Only this is correct; anything else is wrong.” (MN 139)
Reflection
One way of refraining from harsh speech is to be adaptable to different modes of speech and not insist on your own particular way of stating things. In ancient India the Buddha moved from one region to another and encountered local variations of dialect. Today also we often move in different circles and encounter different populations, and it would help facilitate effective communication if we remained flexible in our speech.

Daily Practice
Try as a practice reframing your own thoughts and words in the vernacular of another. Today this seems especially important. Each person and each community has their own particular way of perceiving and expressing things, and we can only learn from each other if we are open to different modes of speech. Notice when you restate something said by another, perhaps diminishing their voice, and learn not to do this.

Tomorrow: Reflecting upon Mental Action
One week from today: Refraining from Frivolous Speech

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#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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Tuesday, June 25, 2024

Via UFOP.BR

 


Via NPR // What one religion in South Korea is doing to attract new followers

 


Via Daily Dharma: Presence and Ancestors

 

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Presence and Ancestors

Our ancestors are present in us in every moment. Touching the present means to touch our ancestors.

Kaira Jewel Lingo, “The Stream of Our Ancestors”  


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Mara and the Devil
By Frederick M. Ranallo-Higgins
Exploring the similarities between Buddhist “hindrances” and Christian “temptations,” the habits of mind that are buried deep in the bedrock of our being.
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Via Dhamma Wheel | Right Intention: Cultivating Appreciative Joy

 


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RIGHT INTENTION
Cultivating Appreciative Joy
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on appreciative joy, for when you develop meditation on appreciative joy, any discontent will be abandoned. (MN 62) 

The purpose of appreciative joy is to ward off discontent. (Vm 9.97)
Reflection
It is so easy to feel discontent. There are lots of things, both within and around us, with which we can find fault. But the mind does not have to go there. It may do so on its own, but we can intervene and change the focus of our mind. Choose to turn your attention to all the things within and around you about which you can feel good. Seek out goodness and you will find it. This is a practice in itself.

Daily Practice
The next time you experience discontent, deliberately cultivate appreciative joy—gladness at the good fortune of others—as an antidote. Everything need not always be about us. Other people deserve to feel happy and have good fortune, and even if we ourselves are in the doldrums for some reason we can vicariously experience the well-being of others. Appreciative joy is always accessible; we merely need to reach for it.    

Tomorrow: Refraining from Harsh Speech
One week from today: Cultivating Equanimity

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



Tricycle is a nonprofit and relies on your support to keep its wheels turning.

© 2024 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via White Crane Institute // The RAINBOW FLAG

 

 
Noteworthy
The Rainbow Flag
1978 -

The RAINBOW FLAG is first displayed in the San Francisco Gay Pride Parade. While Gilbert Baker is widely recognized as the creator of the Rainbow Flag, the origins of the flag remain controversial.

The late activist and author, Lee Mentley asserted -- we think correctly -- that it was made by artists from Eureka Noe Valley Artist’s Coalition, The Hula Palace, and Gay Freedom Day community volunteers in Top Floor Gallery.

It was the summer of 1978, and the Gay Community Center in San Francisco swarmed with dozens of young people, flitting between ironing boards, swewing machines and trash cans filled with colorful dye. They had been tasked with making two enormous flags to fly above the city's Gay Freedom Day Parade, and they wanted something bright. Something inclusive. Something hopeful.

Unbeknownst to them, their colorful project, the rainbow flag, would become the international symbol for LGBTQI rights, seen practically everywhere: atop City Hall in West Hollywood, in countries like Uganda, where homosexuality is still illegalm  in the Target clothing aisle during Pride Month.

The design and sewing of the first rainbow flag often is solely credited to the self-described "gay Betsey Ross," Gilber Baker -- a well-known activist and drag queen who died in 2017 -- with little or no mention of the artists and volunteers who helped that summer.

Lynn Segerblom, who co-chaired the 1978 Gay Freedom Day decorations committee that year with Baker, remembers the conceptualization and creation of the rainbow flag as a joyous collaboration with friends. Segerblom and Paul Langlotz, who both witnessed the making of the giant banners, said Baker had been their friend and roommate but as soon as he started traveling the world promoting the flag, the stories of the other artists eventually fell by the wayside. In the interest of history, without Segerblom and a seamster, James McNamara, who died of HIV-AIDS in 1999, the flags wouldn't have happened.

Mentley, in his recent book, The Princess of Castro Street [ISBN-10: 1533323844 - ISBN-13: 978-1533323842], disputes the origin story of the flag told by Gilbert Baker who claimed the flag design as his own. According to Mentley:

“…Gilbert Baker who could barely finish any project he ever started was the 1978 co-chair of the Gay Day Decorating Committee would later … claim he created the rainbow flags all by himself, at Harvey’s [Milk] request nonetheless—but the artists knew he was no Betsy Ross!

“Lynn Segerblon who was the other co-chair with Gilbert Baker of the Gay Day Decorating Committee, along with Hula Palace artist Robert Guttmann, presented their original idea to the Pride Board of the rainbow flag concept.

“The Pride Foundation requested and found funding through the Hotel Tax. Lynn was the rainbow artist for Capezio downtown and professionally known as Faery Rainbow Argyle. It was Ms. Faery who, working with others, chose the colors and mixed the dye for one thousand yards of bleached muslin and designed the Rainbow and Rainbow American Flag, with a sole star placed within the stripes symbolizing “The State of Consciousness.”

“More than one hundred artists worked on this amazing project.”

The flag consisted of eight stripes: hot pink: sexuality; red: life; orange; healing; yellow: sunlight; green: nature; turquoise; magic/art; indigo: serenity/harmony; and violet: spirit. After the assassination of Harvey Milk, there was an increased demand for the flags. To meet that demand, the Paramount Flag Company began selling a version of the flag using stock rainbow fabric consisting of seven stripes of red, orange, yellow, green, turquoise, blue, and violet.

In 1979 the flag was modified again. When hung vertically from the lamp posts of San Francisco's Market Street, the center stripe was obscured by the post itself. Changing the flag design to one with an even number of stripes was the easiest way to rectify this, so the turquoise stripe was dropped, which resulted in a six stripe version of the flag - red, orange, yellow, green, blue, and violet. Naturally, in the modifications, the two color elements that were lost: sex and magic/art. In the early years of the AIDS epidemic, AIDS activists designed a "Victory Over AIDS" flag consisting of the standard six-stripe rainbow flag with a black stripe across the bottom. Leonard Matlovich, himself dying of AIDS-related illness, suggested that upon a cure for AIDS being discovered, the black stripes be removed from the flags and burned.

There is also an on-going controversey around the addition or changing of colors in the flag so individial communities within the LGBTQI communty can be represented. This misses the spirit of the flag. The stripes do not represent specific communities but ideals held by the community: Red represents life; orange is for healing; yellow is for sunlight; green is for nature; blue is for harmony; and purple is for spirit. The original flag had eight stripes, however there have been many iterations since. Today, the most commonly used flag, created in 1979, has six stripes.

Still, there are other versions of the rainbow flag used to represent various queer subsets. At the 2018 Met Gala, for example, Lena Waithe wore a pride flag with black and brown stripes that were used to represent marginalized LGBTQIA+ people of color. It was introduced by the city of Philadelphia in 2017. In addition to the rainbow flag, there is also a transgender flag, a bisexual flag, and a gender fluid flag, to name a few.

The rainbow flag remains a potent symbol of and for the LGBTQI Community. Daily GayWisdom pays tribute to the rainbow with the colors of every entry in GayWisdom.


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Gay Wisdom for Daily Living from White Crane Institute

"With the increasing commodification of gay news, views, and culture by powerful corporate interests, having a strong independent voice in our community is all the more important. White Crane is one of the last brave standouts in this bland new world... a triumph over the looming mediocrity of the mainstream Gay world." - Mark Thompson

Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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