A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, March 25, 2015
Via Daily Dharma
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Tuesday, March 24, 2015
Via LGBT Activists / FB:
American
support by the Obama administration since 2009 for LGBT rights at the
UN has given Ban Ki Moon the political space he needed to push the
envelope, even when faced with opposition from culturally conservative
countries. In 2012 he created the UN Free and Equal Campaign, which has
helped mainstream LGBT rights throughout the entire UN system. It also
gave him the space to be able to lead by example and change personnel
policy to be more expansively welcoming to same sex partners.
This simply would not have been possible without the support of the USA. And today’s vote is a good example why that is. The USA used its influence and compel countries on the fence to abstain from today’s vote, thereby ensuring its failure.
This simply would not have been possible without the support of the USA. And today’s vote is a good example why that is. The USA used its influence and compel countries on the fence to abstain from today’s vote, thereby ensuring its failure.
LGBT
rights secured a major bureaucratic victory at the United Nations today
when member states overwhelmingly voted down a Russian-backed proposal
to curtail benefits afforded to the same-sex spouses of UN staff. The
vote failed by a...
undispatch.com
Via TED: Michael Sandel: A Arte Esquecida do Debate Democrático
Publicado em 9 de abr de 2012
A democracia prospera com o debate cívico, é o que diz Michael Sandel -- mas, vergonhosamente, perdemos essa prática. Ele conduz um divertido exercício, como participantes do TED discutindo sobre um caso recente da Suprema Corte (PGA Tour, Inc. vs. Martin) cujo resultado revela o ingrediente crítico da justiça.
Via Profoundly Human: Baha’i Curious: Why Can’t My Religion Accept My Sexuality?
I’ve been a Baha’i since April 21, 2007.
I came out of the closet November 4, 2010, at age 24.
I’ve been gay, however, since as far back as I can remember.
I first learned about the Baha’i Faith from a Persian classmate at my high school in Auburn, Maine. We’re best of friends 15 years later, still.
She invited me over to her family home for a devotional. There, I met friends from around the world from various faiths, races and backgrounds. This diversity was intoxicating in my humble, if not sheltered, hometown of 30,000 people. I was awe-struck by the oneness that I felt at the devotional. There were songs, prayers, food and fellowship. I went back every Thursday after and became a Baha’i seven years later. It has informed, guided and enriched my life in every way imaginable.
Baha’is, by the way, believe in:
- The Oneness of God
- The Oneness of Humanity and;
- The Oneness of Religion.
What got me was the idea of progressive revelation; in essence, that no one prophet is it, that Abraham, Moses, Jesus, Muhammad, Zoroaster, Buddha, the Bab and Baha’u’llah — who Baha’is believe is the most recent manifestation of God — have come based on the needs of humanity for the era in which they lived.
I’ve visited the Baha’i World Center in Israel twice and I’ve opened my home in New York City for devotionals hundreds of times. I share the ideas of the Baha’i Faith with those who are curious and have been an active member within the community. Aside from my parents, the Baha’i Faith has cultivated and shaped who I've become in my life, and it is the most consistent community to which I’ve belonged.
That’s why it’s so heart-breaking that I’m considering leaving the Baha’i Faith.
DON’T DO ITFriends suggested that I not write this article. Baha’is have told me to deal with this quietly because it may bring about disunity. It’s been suggested that I talk it out instead; for fear that my writing something would have negative repercussions for me. I believe that any time one can express their challenges — their vulnerabilities and that which they feel makes them unlovable (and lately, being gay and a Baha’i mostly certainly makes me feel unlovable) — that it allows more shining to take place. That’s my goal in writing this: That we may all celebrate our wholeness, despite our challenges.
I also hope this is helpful to those who read it. In particular, for those gay Baha’is who are in the closet right now and, even more so, the gay Baha’is in the closet who’ve chosen to repress their sexuality and marry women in order to serve the Cause of the Baha’i Faith. Let's not pretend you don't exist.
Many Baha’is have written me over the months since The Jake Sasseville Show went live asking how I’ve reconciled being openly gay and a Baha’i. The truth is, as I receive many kind emails and Facebook posts, I realize I'm quite embarrassed to call myself a Baha'i while being at odds with the core Teaching around marriage and sexuality.
THE TEACHINGAccording to the Universal House of Justice, the supreme ruling, democratically elected body of the Baha’i Faith, made up of nine members headquartered at the Baha’i World Center in Haifa, Israel:
Read the full article here“Homosexuality… can well have medical aspects, and in such cases recourse should certainly be had with the best medical assistance. But it is clear from the teaching of Baha’u’llah that homosexuality is not a condition to which a person should be reconciled, but is a distortion of his or her nature which should be controlled or overcome.” (Letter to a member of the Baha’i Faith, 1973)
Photo: Like The Ocean Photography
Via JMG: CALIFORNIA: Activist Charlotte Laws Files "Jackass Initiative" Ballot Measure
In response to the proposed Sodomite Suppression Act, activist Charlotte Laws has filed her own California ballot measure titled the "Jackass Initiative."
Any person, herein known as an "Intolerant Jackass," who brings forth a ballot measure that suggests the killing of gays and/or lesbians, whether this measure is called the Sodomite Suppression Act or is known by some other name, shall be required to attend sensitivity training for at least three (3) hours per month for twelve (12) consecutive months. In addition, the offender or "Intolerant Jackass" must donate $5000 to a pro-gay or pro-lesbian organization.Laws has been interviewed by Slate:
“I’m fighting fire with fire,” she told me. “The only way to counter [the Sodomite Suppression Act] is … to let people know that most people in California don’t agree with something as incendiary and hateful as what this one attorney proposed.” Laws recognizes the merit of having a content-neutral initiative system, but she believes “we have a very open-minded state and country. This is one guy, and there are millions of us who do not agree with this.” Laws, a former Los Angeles politician and community activist, has devoted the last few years to battling revenge porn, especially kingpin of the genre Hunter Moore. Her new campaign is much more lighthearted—and, of course, a bit quixotic.According to her Wikipedia page, Laws is former two-term member of the Greater Valley Glen Council and is the first politician to run on the platform of representing all "beings" in her district, not merely humans. Yesterday she spoke about the Jackass Initiative on a California radio show.
Labels: 2016 elections, activism, California, Charlotte Laws, gay death penalty, Matt McLaughlin, religion
Reposted from Joe Jervis
Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 24/03/2015
“A autopunição é uma forma de sabotagem da própria felicidade. Ela
nasce da culpa. Ao se perceber vendo o prazer ou a felicidade como um
perigo, procure identificar a culpa dentro de você. Se existe culpa é
porque você ainda não entrou em acordo com algum aspecto do seu passado.
Nesse caso, você pode não lembrar do passado, mas ele está tão presente
quanto aquilo que acontece aqui agora.”
“El autocastigo es una forma de sabotaje de la propia felicidad. Éste nace de la culpa. Al percibirte viendo el placer o la felicidad como un peligro, intenta identificar la culpa dentro tuyo. Si existe culpa es porque aún no entraste en acuerdo con algún aspecto de tu pasado. En ese caso, puedes no recordar el pasado, pero éste está tan presente como aquello que sucede aquí y ahora.”
“El autocastigo es una forma de sabotaje de la propia felicidad. Éste nace de la culpa. Al percibirte viendo el placer o la felicidad como un peligro, intenta identificar la culpa dentro tuyo. Si existe culpa es porque aún no entraste en acuerdo con algún aspecto de tu pasado. En ese caso, puedes no recordar el pasado, pero éste está tan presente como aquello que sucede aquí y ahora.”
“Self-punishment
is a form of sabotaging one’s own happiness. It is born out of guilt. If
we’re able to notice that we perceive pleasure or happiness as a
threat, we should try to observe the guilt that exists within us. If
there is guilt, it’s because we have yet to integrate some aspect of our
past. We may not even remember our past, but it is as present as what
is happening right here and now."
Via Daily Dharma
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Monday, March 23, 2015
Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 23/03/2015
“Quando é possível haver um grupo de estudantes comprometidos com a
Verdade, o satsang se transforma na própria experiência da Unidade.
Nesse caso, o discurso é um mero detalhe, porque a transmissão acontece
através do silêncio. A clareza, a guiança, as instruções chegam e tudo
fica claro no seu coração, mesmo que nenhuma palavra seja dita. Até
porque as palavras são muito pequenas para expressar a grandeza da
Verdade.”
“Cuando es posible que haya un grupo de estudiantes comprometidos con la Verdad, el satsang se convierte en la propia experiencia de la Unidad. En ese caso, el discurso es un mero detalle, porque la transmisión sucede a través del silencio. La claridad, la guía, las instrucciones llegan y todo se aclara en tu corazón, aunque ninguna palabra sea dicha. Incluso porque las palabras son demasiado pequeñas para expresar la grandeza de la Verdad.”
“Cuando es posible que haya un grupo de estudiantes comprometidos con la Verdad, el satsang se convierte en la propia experiencia de la Unidad. En ese caso, el discurso es un mero detalle, porque la transmisión sucede a través del silencio. La claridad, la guía, las instrucciones llegan y todo se aclara en tu corazón, aunque ninguna palabra sea dicha. Incluso porque las palabras son demasiado pequeñas para expresar la grandeza de la Verdad.”
"When it’s
possible to have a group of students committed to the truth, satsang
becomes the experience of oneness. In this case, the discourse is a mere
detail, because the transmission takes place through silence. Clarity,
guidance, and instructions come and everything becomes clear in one’s
heart, even if no words are spoken. Words are too small to express the
greatness of the truth anyways."
Via Daily Dharma
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Sunday, March 22, 2015
Via Sri Prem Baba: Flor do Dia- Flor del Día- Flower of the day 22/03/2015
“Muitos já compreendem que por não estarem dando ao mundo aquilo que
vieram para dar, sentem-se vazios e angustiados; sem motivação para
viver. Alguns ainda não conseguiram reconhecer seus dons; outros já
reconheceram e até já estão colocando-os em movimento, mas ainda não se
sentem guiados. Isso indica que falta alguma coisa e faz-se necessário
dar mais um passo adiante na jornada. Porque se você realmente coloca
seus dons a serviço do amor, você se
sente guiado; você entra na corrente de transmissão de energia: a
felicidade é dada a você para ser transmitida ao outro.”
“Muchos ya comprenden que debido a que no están dando al mundo aquello
que vinieron a dar, se sienten vacíos y angustiados; sin motivación para
vivir. Algunos todavía no consiguieron reconocer sus dones; otros ya
los han reconocido y están poniéndolos en movimiento, pero todavía no se
sienten guiados. Esto indica que falta algo y se hace necesario dar un
paso más adelante en el camino. Porque si realmente colocas tus dones al
servicio del amor, te sientes guiado; entras en la corriente de
transmisión de energía: la felicidad es dada te es dada para ser
transmitida al otro.”
"Many people understand that when they don’t give to the world what they came to give, they are left feeling empty, anguished, and without any motivation to live. Some people have failed to recognize their gifts, while others have recognized them and are able to put them into action but still do not feel guided. This is an indication that something is missing and it’s necessary to take yet another step forward in the journey. If we have really put our gifts at the service of love, we feel guided and we enter the current of energy transmission. We receive happiness so that it may be transmitted to others."
"Many people understand that when they don’t give to the world what they came to give, they are left feeling empty, anguished, and without any motivation to live. Some people have failed to recognize their gifts, while others have recognized them and are able to put them into action but still do not feel guided. This is an indication that something is missing and it’s necessary to take yet another step forward in the journey. If we have really put our gifts at the service of love, we feel guided and we enter the current of energy transmission. We receive happiness so that it may be transmitted to others."
Via Daily Dharma
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Saturday, March 21, 2015
Via JMG: Gallup Survey On LGBT Populations
Gallup reports:
The San Francisco metropolitan area has the highest percentage of the adult population who identify as LGBT of any of the top 50 U.S. metropolitan areas, followed by Portland, Oregon, and Austin, Texas. Variation in the percentage who identify as LGBT across the largest metro areas is relatively narrow, with San Francisco's percentage just 2.6 percentage points higher than the national average of 3.6%, and the lowest-ranked metro area -- Birmingham, Alabama -- one point below the national average.Hit the link for the full list.
The top 10 includes metro areas from every region of the country except the Midwest. Given the long history of a visible and politically active LGBT community in San Francisco, the city's ranking at the top of this list is not surprising. Similar to San Francisco, Metropolitan Statistical Areas (MSAs) like Portland, Seattle and Los Angeles in the West, and Boston in the Northeast, are known for their progressive social and political climates and active LGBT communities. Hartford is the capital of Connecticut, which has permitted same-sex couples to legally marry longer than every state except Massachusetts.
MSAs like Austin and New Orleans in the South, and Denver in the Rocky Mountain region, all have reputations as socially progressive cities within states and regions that are much more conservative, perhaps making them regional hubs for the LGBT population.
Via the Wasington Post: The improbable, 200-year-old story of one of America’s first same-sex ‘marriages’
Charity Bryant only intended to stay a few days in Weybridge, Vt., a tiny rural town with little to hold her attention. But then she met Sylvia Drake.
Drake was 22 — a talented, literary-minded woman in search of a kindred spirit. Bryant, seven years her senior, was brilliant, charismatic and exactly the kind of partner Drake had been looking for. The two fell swiftly, madly in love. Within months, Bryant rented a one-room apartment and asked Drake to become her roommate and wife.
It may sound like something from a 21st-century vows column, but this romance predates most newspapers’ style sections — by about two centuries.
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