What’s in a Word? Dukkha
By Andrew Olendzki
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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
What’s in a Word? Dukkha
By Andrew Olendzki
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Being
free of fear is not a matter of never feeling it, but of not being
flattened when we do. We can feel it and know it is a natural
phenomenon, also an impermanent one, which will have its say and be
gone.
—David Guy, “Trying to Speak: A Personal History of Stage Fright”
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RICHARD HALLIBURTON, American adventurer and author, born (d: 1939) If Halliburton was alive today he would be the guy in "The Most Fascinating Man in the World" ads. Halliburton was the quintessential preppie. And in the Ivy League of yore, preppiness and Gayness often went hand-in-hand. When Halliburton’s Chinese junk, Sea Dragon, was lost in the Pacific in 1939, he still looked very much as he had at Lawrenceville and Princeton – trim, muscular, and innocently handsome.
His athletic prowess and world-wide adventures had titillated a generation of vicarious thrill seekers and had been happily exploited by both the media and Halliburton’s many best-selling books. And it’s easy to see why. He climbed the Matterhorn in 1921; swam the Hellespont in 1925 and the Panama Canal (from the Atlantic to the Pacific) in 1928; and flew over 50,000 miles around the world in his own airplane, The Flying Carpet, between 1928 and 1931, thereby milking the adoration of an aviation-mad public.
Halliburton starred in his own documentary films and lectured, for stiff fees, to large audiences throughout the world. Between times, he managed to find time for men. As Roger Austen writes in Playing the Game, Halliburton “had a special fondness for YMCAs, spend the night with Rod La Roque, went flying with Ramon Navarro, and settled down with another bachelor in Laguna Beach.” And how was his adoring public to know? Hadn’t his books been filled with his appreciation of “Kashmiri maidens, Parisian ballerinas and Castillian countesses”? “Halliburton,” writes John Paul Hudson with acute insight, “certainly did a lot of straight-approved things, though his exploits were self-stretching and not competitive – which is the Gay way.”
We
know that someone like Michael Jordan trained for years to get as good
at basketball as he was, but we assume someone like Mother Teresa was
just born like that. Really, compassion is a skill you need to practice
having for other people and also for yourself.
—Interview with Laura Mustard by Emily DeMaioNewton, “The Sun Behind the Clouds”
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Robert Jones Jr. says his debut novel, The Prophets, came to him in whispers from people whose stories haven't been told, and whose history has often been wiped from the record: Black queer people who were enslaved in America. It is a love story set inside a tragedy, the story of Samuel and Isaiah, two Black men enslaved on a plantation in Mississippi who find love with each other.
"You know, a psychologist might say that's your own conscience speaking to you, but I wanted to be a little bit more spiritual in my thinking about it," Jones says. "And imagine that it was my ancestors sort of pushing me toward writing this story, toward being a witness to their testimonies that have not made it into the official record."
Make the jump here to listen to the full interview
And via Amazon:
"A new kind of epic...A grand achievement...While The Prophets' dreamy realism recalls the work of Toni Morrison...its penetrating focus on social dynamics stands out more singularly." --Entertainment Weekly
A
singular and stunning debut novel about the forbidden union between two
enslaved young men on a Deep South plantation, the refuge they find in
each other, and a betrayal that threatens their existence.
Isaiah
was Samuel's and Samuel was Isaiah's. That was the way it was since the
beginning, and the way it was to be until the end. In the barn they
tended to the animals, but also to each other, transforming the
hollowed-out shed into a place of human refuge, a source of intimacy and
hope in a world ruled by vicious masters. But when an older man--a
fellow slave--seeks to gain favor by preaching the master's gospel on
the plantation, the enslaved begin to turn on their own. Isaiah and
Samuel's love, which was once so simple, is seen as sinful and a clear
danger to the plantation's harmony.
With a lyricism reminiscent
of Toni Morrison, Robert Jones, Jr., fiercely summons the voices of
slaver and enslaved alike, from Isaiah and Samuel to the calculating
slave master to the long line of women that surround them, women who
have carried the soul of the plantation on their shoulders. As tensions
build and the weight of centuries--of ancestors and future generations
to come--culminates in a climactic reckoning, The Prophets masterfully
reveals the pain and suffering of inheritance, but is also shot through
with hope, beauty, and truth, portraying the enormous, heroic power of
love.
We
may think that we will be drained once hatred and desire have lifted,
but that’s not the case. In the liberated space of freedom, there is a
glimpse of joy.
—Judith Simmer-Brown, “Transforming the Green-Ey’d Monster”
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Emotions
circulate in the body. … Noting that stirring, that circulating, can
help us find settledness even within difficult emotions.
—Grace Schireson, “Humility and Humiliation”
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ROBERT DUNCAN, American poet, born (d: 1988); An American poet and a student of H.D. and the Western esoteric tradition who spent most of his career in and around San Francisco. Though associated with any number of literary traditions and schools, Duncan is often identified with the New American Poetry and Black Mountain Poets.
Duncan's mature work emerged in the 1950s from within the literary context of Beat culture and today he is also identified as a key figure in the San Francisco Renaissance. Duncan’s name figures prominently in the history of pre-Stonewall Gay culture, particularly with the publication of The Homosexual in Society. While in Philadelphia, Duncan had a relationship with a male instructor he had first met in Berkeley. In 1941 he was drafted and declared his homosexuality to get discharged.
In 1943, he had his first heterosexual relationship. This ended in a short, disastrous marriage. In 1944, he published The Homosexual in Society, an essay in which he compared the plight of homosexuals with that of African Americans and Jews. The immediate consequence of this brave essay was that John Crowe Ransom refused to publish a previously accepted poem of Duncan's in Kenyon Review, thus initiating Duncan's exclusion from the mainstream of American poetry.
From 1951 until his death, he lived with the artist Jess Collins. Before then, Duncan began a relationship with Robert De Niro Sr., the father of famed actor Robert De Niro, Jr., shortly before DeNiro Sr. broke up with his wife, artist Virginia Admiral.
Duncan was the first poet to use the word “cocksucker” in print, and the first to strip to the buff during a reading. Nevertheless, he is in spirit, if not in fact, a modern romantic whose best work is instantly engaging by the standards of the purest lyrical traditions.
How do you awaken out of the illusion that you are separate?
-Ram Dass -
When
it is warm with tenderness and affection toward others, our own heart
can give us the most pure and profound happiness that exists and enable
us to radiate that happiness to others.
—Dzigar Kongtrul Rinpoche, “Opening the Injured Heart”
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Beyond Question
By Ken McLeod
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The force needed to empower wisdom is compassion.
—Ven. Bhikkhu Bodhi, “The Need of the Hour”
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