Wednesday, June 21, 2023

Via Sacramento Bee

 

Sliding-Scale Morality

The Taliban will start selling tickets to visit the site of an ancient monument the militant group blew up more than 20 years ago, a move seen as an attempt to shore up finances in the cash-strapped country, Insider reported.

The new tickets will allow tourists – both local and foreign – to visit the remains of the Bamiyan Buddhas in the Hazarajat region. Locals will pay around 57 US cents, while foreigners will be charged around $3.45.

Built around the sixth century CE, the monument consisted of two large Buddha statues standing around 120 and 180 feet high. The Bamiyan Buddhas had been a major tourist attraction in Afghanistan, but political instability and the rise of the Taliban in the 1990s raised concerns for the monuments and much of Afghanistan’s cultural heritage.

In 2001, the Taliban destroyed them using anti-aircraft guns and explosives after decreeing the two Buddhas to be false gods and violating the tenets of Islam, according to the Washington Post. The Buddhas’ destruction quickly prompted international criticism, including from friendly countries such as Saudi Arabia and Pakistan.

That year, the United States-led invasion ousted the Taliban from power. The group regained control of the country in 2021 following the withdrawal of foreign troops.

Despite the instability, tourism to Bamiyan has continued even after the statues’ destruction: In 2022, around 200,000 people visited the site.

The recent efforts by the Taliban come as Afghanistan’s finances have plummeted, causing what one United Nations official described as “an economic contraction that we’ve never seen before, ever.”

Many locals and officials hope that the sites can still attract tourists and lead to more investment in the poor Central Asian nation.

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Tuesday, June 20, 2023

Via Daily Dharma: Experience Leads to the Path

 

 Experience is the seed of aspiration, the deeply rooted commitment to know. That aspiration then drives one into the difficult and transformative realm of spiritual pursuit, into the realm of practice.

Adam Frank, “In the Light of Truth”


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Via Dhamma Wheel | Right Intention: Cultivating Compassion




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RIGHT INTENTION
Cultivating Compassion
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis upon which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62)

The purpose of compassion is warding off cruelty. (Vm 9.97)
Reflection
Intention is the forerunner of the mind, guiding us toward the next moment. Intention steers a course through the world, directing our path to tread healthy or unhealthy terrain. However we set our minds in this moment will determine where our mind goes next. Compassion is a choice that we can make over and over, and the result will be the gradual development of a compassionate character. This is a worthwhile thing to do.

Daily Practice
Cultivate intentions of compassion by encouraging yourself to be aware of the suffering of others and care for their well-being. This does not mean feeling sorry for people or merely hoping they will somehow be better off. Buddhist texts describe compassion as “the trembling of the heart” when witnessing suffering, which gives rise to an intention of caring. Allow your heart to tremble—and to care.    

Tomorrow: Refraining from Malicious Speech
One week from today: Cultivating Appreciative Joy

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Monday, June 19, 2023

Via Dhamma Wheel | Right Effort: Restraining Unarisen Unhealthy States



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RIGHT EFFORT
Restraining Unarisen Unhealthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders unhealthy states, one has abandoned healthy states to cultivate unhealthy states, and then one’s mind inclines to unhealthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to restrain the arising of unarisen unhealthy mental states. One restrains the arising of the unarisen hindrance of ill will. (MN 141)
Reflection
We all have the capacity for unhealthy states. This capacity was eliminated by the Buddha under the Bodhi tree, his awakening being largely defined as dismantling the mechanism by which such states as anger, jealousy, hatred, and cruelty arise. Pulled up by the roots, they can no longer occur. But for the rest of us, the issue is more about managing these states than vanquishing them, and this requires restraint.

Daily Practice
Restraining the arising of unhealthy mental and emotional states that lie dormant in the unconscious mind but have not had occasion to erupt into consciousness is an  important practice. We learn to position ourselves and hold ourselves in ways that do not encourage these states to arise. If you do not ruminate about people treating you badly, for example, you will not be likely to feel ill will or hatred toward them.

Tomorrow: Establishing Mindfulness of Body and Abiding in the First Jhāna
One week from today: Abandoning Arisen Unhealthy States

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Via Daily Dharma: Standing as the Observer


We don’t have to build and rebuild a “me” on the passing content of the body-mind. Instead, we can stand as the observer. 

Teah Strozer, “RAIN”


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Via Dhamma Wheel | Right View: Understanding the Noble Truth of the Origin of Suffering

 


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RIGHT VIEW
Understanding the Noble Truth of the Origin of Suffering
What is the origin of suffering? It is craving, which brings renewal of being, is accompanied by delight and lust, and delights in this and that—that is, craving for sensual pleasures, craving for being, and craving for non-being. (MN 9)

When one does not know and see feeling tone as it actually is, then one is attached to feeling tone. When one is attached, one becomes infatuated, and one’s craving increases. One’s bodily and mental troubles increase, and one experiences bodily and mental suffering. (MN 149)
Reflection
Pleasant and painful sensations come and go constantly in our experience, and it is these and not the emotions to which the Buddhist terms feeling and feeling tone refer. Feelings often carry us along in a flood of craving for pleasure to continue or increase and for pain to stop and go away. Mindfulness is the quality of mind that goes against this stream and allows us to simply be steadily aware of whatever presents itself in our experience. 

Daily Practice
Is it always necessary to be attached to pleasant feeling tones and averse to painful ones? Are we compelled to pursue pleasure and avoid pain? Conventional wisdom says of course, while Buddhist teachings say no, we can free ourselves of this compulsion. Practice being aware of both pleasure and pain with an attitude of equanimity rather than one of favoring or opposing. It is a new habit worth cultivating.  

Tomorrow: Cultivating Compassion
One week from today: Understanding the Noble Truth of the Cessation of Suffering

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Via Daily Dharma: Target Your Resistance


In those situations we think are intolerable, it is often our own resistance that makes them intolerable. 

The Editors, “Commit to Sit: Week Two, The Body”


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