A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT VIEW Understanding the Noble Truth of the Way to the Cessation of Suffering
And what is the way leading
to the cessation of suffering? It is just this noble eightfold path;
that is, right view, right intention, right speech, right action, right
living, right effort, right mindfulness, right concentration. (MN 9)
One perfects their ethical behavior by abandoning the taking of life,
dwelling without taking life, with rod and weapon laid aside, gentle and
kindly, and with compassion for all living beings. (DN 2)
Reflection
The first and
perhaps most important of the basic ethical precepts is committing
yourself to the practice of harmlessness. This means not only no
deliberate killing but also refraining from any kind of assault against
living beings. The phrase used above literally means “laying down the
stick” and broadly speaking is construed as not only abandoning any
overt acts of violence but also softening the heart internally with
kindness and compassion.
Daily Practice
How can you
bring more harmlessness to your daily life? It is an emotional attitude
more than anything else. It involves seeing things through the eyes of
other beings and recognizing that they do not want and do not deserve to
be assaulted. Begin by brushing insects away rather than killing them,
slowing down to avoid animals on the road, and in every way increasing
your sensitivity to the inherent value of life.
Tomorrow: Cultivating Equanimity One week from today: Understanding the Noble Truth of Suffering
Share your thoughts and join the conversation on social media #DhammaWheel
Freedom
takes work. It takes prayer. It takes connecting to the unseen. It
takes devotion and trust in the sacred or the divine. But if we can do
that, then we will get free.
RIGHT MINDFULNESS Establishing Mindfulness of Mind
A person goes to the forest
or to the root of a tree or to an empty place and sits down. Having
crossed the legs, one sets the body erect. One establishes the presence
of mindfulness. (MN 10) One is aware: "Ardent, fully aware, mindful, I
am content." (SN 47.10)
When the mind is devoid of aversion, one is aware "the mind is
devoid of aversion" … One is just aware, just mindful: "There is mind."
And one abides not clinging to anything in the world. (MN 10)
Reflection
Mindfulness can
be established and sustained by focusing on the quality of
consciousness itself. Consciousness is colored in every moment by subtle
or obvious emotional tones, in particular by various forms of greed,
hatred, and delusion. These states are toxic, but the mind is often free
of them for fleeting moments. Here we are invited to notice when the
mind is free from hatred in its many forms.
Daily Practice
Aversion is a
quality of mind that comes and goes. Sometimes we are annoyed at
something, and sometimes we are not. Sometimes we hate something and
wish it would go away, and sometimes we do not. This is a practice of
noticing the flickering moods of the mind, of becoming aware of the
emotional strands that arise in the mind and then vanish. In particular,
notice when your mind is free of any trace of aversion.
RIGHT CONCENTRATION Approaching and Abiding in the Third Phase of Absorption (3rd Jhāna)
With the fading away of joy, one
abides in equanimity; mindful and fully aware, still feeling pleasure
with the body, one enters upon and abides in the third phase of
absorption, on account of which noble ones announce: "One has a pleasant
abiding who has equanimity and is mindful." (MN 4)
When one sees oneself purified of all these unhealthy states and thus
liberated from them, gladness is born. When one is glad, joy is born; in
one who is joyful, the body becomes tranquil; one whose body is tranquil feels pleasure; in one who feels pleasure, the mind becomes concentrated. (MN 40)
Reflection
Pleasure is as
natural and inevitable a part of human experience as pain, and like pain
it is not to be feared or avoided. The challenge is to not be carried
away by either, and to abide with both with equanimity. The unhealthy
pursuit of pleasure can lead to all sorts of problems, but there are
some cases, like this one, when pleasure is an ally. There is a healthy
pleasure that comes simply from the experience of a tranquil body.
Daily Practice
Pleasure can be
a gateway leading from tranquility to concentration. Allow yourself to
feel how pleasant it is to be calm. Temporarily free from the rush of
restlessness, and not, for the moment, driven by all kinds of pressures
to do and accomplish things, take some time to allow yourself to fully
feel the deep pleasure of a calm and tranquil moment. This is the
pleasure of being, not doing.
Tomorrow: Understanding the Noble Truth of the Way to the Cessation of Suffering One week from today: Establishing Mindfulness of Mental Objects and the Fourth Jhāna
Share your thoughts and join the conversation on social media #DhammaWheel
We
can easily come to believe that dukkha is a sign of our failure or
unworthiness. However, if we can learn to find the confidence to turn
toward dukkha, many of the agitations in our life will calm.
Christina Feldman and Chris Cullen, “An Appropriate Response”
According
to Bhikkhu Santi, a New York City-based Thai Forest monk, meditation is
only as hard as we make it. We don’t need to suffer more in our
attempts to liberate ourselves from suffering. In fact, a little levity
might get us a lot further in our practice.
As you quiet your mind just a little bit, you get so that you’re not
automatically reacting to everything. You become what’s called
responsive rather than reactive. In other words, something happens and
there’s a moment when it’s just happening, you’re just with it. As your
awareness expands to include more than your separate self, it’s as if
you’re part of the gestalt of it all, and you experience the totality of
it. And then, out of that quietness comes an act that is appropriate to
that moment.
On this date Germany's PARAGRAPH 175was
finally revoked. Originally adopted in 1871, Paragraph 175 was a
provision of the German Criminal Code that made homosexual acts between
males a crime. The statute was amended several times. The Nazis
broadened the law in 1935 and increased §175 StGB prosecutions by an
order of magnitude; thousands died in concentration camps, regardless of
guilt or innocence. East Germany reverted to the old version of the law
in 1950, limited its scope to sex with youths under 18 in 1968, and
abolished it entirely in 1988. West Germany retained the Nazi-era
statute until 1969, when it was limited to "qualified cases"; it was
further attenuated in 1973 and finally revoked entirely in 1994 after
German reunification.
2023 -
THE GERMAN SYNODAL ASSEMBLY ON THE REFORM OF THE CATHOLIC CHURCH
voted on this date in Frankfurt, Germany, to bless same-sex couples,
with 176 of the 202 assembly members voting for the proposal, including
two-thirds of the bishops in attendance.
According to a report from the newspaper Donaukurier,
same-sex blessings have already been going on in the German church —
but were in a canonical grey area and took place in private, rather than
openly in churches.
The move stands in direct contradiction to the Vatican, which has explicitly declared that “the Church does not have, and cannot have, the power to bless unions of persons of the same sex.”
The Vatican
argued that while God and the Church can bless individuals, including
homosexuals, it cannot bless sin, including sexual activity that takes
place outside of a valid marriage.
The issue of
same-sex couple blessings is one of the main demands from the German
Synodal Path, a series of conferences of the Catholic Church in Germany
since 2019 that have been looking to greatly transform the Church.
The Synodal Way
has proposed radical reforms, such as ordaining priestesses, declaring
homosexual acts not to be sinful, and allowing all priests to be
married.
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Gay Wisdom for Daily Living from White Crane Institute
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How can our practice inform encounters with dark times, when we feel loss or face a turning point with trepidation?
Laura
Burges shares that we can find "fountains of joy" even in going to the
places that scare us. Our practice is not separate from the dark places -
we can turn towards the darkness and examine it clearly and experience
the "soft heart of sadness" in being alive.
She draws
a parallel with the Greek myth of Persephone whose time spent annually
in Hades results in the joy reflected in the return of Spring each year.
In fact, those times that challenge us most can be a garden for
developing empathy and compassion for others in the world when they
suffer.
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