Via Daily Dharma: Generate Lovingkindness

By nature [the heart] contains both love and hate. It contains ill will, rejection, resentment, and fear, and also love. But unless we diminish the hate and enlarge the love by doing something about it in our daily life, we have no chance of experiencing that peaceful feeling that lovingkindness generates.

—Ayya Khema, “Love Is a Skill”

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Adittapariyaya Sutta: The Fire Sermon

Adittapariyaya Sutta

The Fire Sermon

I have heard that on one occasion the Blessed One was staying at Varanasi in Gaya, at Gaya Head, with 1,000 monks. There he addressed the monks:

'Monks, the All is aflame. What All is aflame? The eye is aflame. Forms are aflame. Visual consciousness is aflame. Visual contact is aflame. And whatever there is that arises in dependence on visual contact, experienced as pleasure, pain, or neither-pleasure-nor-pain that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I say, with birth, ageing death, with sorrows, lamentations, pains, grief’s despairs.

'The ear is aflame. Sounds are aflame...
'The nose is aflame. Odors are aflame...
'The tongue is aflame. Flavors are aflame...
'The body is aflame. Tactile sensations are aflame...

'The intellect is aflame. Ideas are aflame. Mental consciousness is aflame. Mental contact is aflame. And whatever there is that arises in dependence on mental contact, experienced as pleasure, pain, or neither-pleasure-nor-pain that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I say, with birth, ageing, & death, with sorrows, lamentations, pains, grief's & despairs.

'Seeing thus, the instructed Noble disciple grows disenchanted with the eye, disenchanted with forms, disenchanted with visual consciousness, disenchanted with visual contact. And whatever there is that arises in dependence on visual contact, experienced as pleasure, pain, or neither-pleasure-nor-pain: He grows disenchanted with that too.

'He grows disenchanted with the ear...
'He grows disenchanted with the nose...
'He grows disenchanted with the tongue...
'He grows disenchanted with the body...

'He grows disenchanted with the intellect, disenchanted with ideas, disenchanted with mental consciousness, disenchanted with mental contact. And whatever there is that arises in dependence on mental contact, experienced as pleasure, pain, or neither-pleasure-nor-pain:

He grows disenchanted with that too. Disenchanted, he becomes dispassionate. Through dispassion, he is released. With the release, there is the knowledge, "Released." He discerns that, "Birth is depleted, the holy life fulfilled, the task done. There is nothing further for this world."'

That is what the Blessed One said. Glad at heart, the monks delighted at his words. And while this explanation was being given, the hearts of the 1,000 monks, through no clinging (not being sustained), were released from the mental effluents.

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Via Daily Dharma: Become a Revolutionary of Your Mind

To break with the norm means to be first a revolutionary in your own mind, someone who breaks down the rigid power structures and egoic defenses within through mindfulness and awareness training, and through love and compassion. 

—Dawa Tarchin Phillips, “What to Do When You Don’t Know What’s Next”

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Via Insight LA // Mindfulness in Times of COVID-19

Media channels around the world are calling now for more mindfulness for avoiding the risk of infection with COVID-19. The great news is that this is exactly one of the things mindfulness practice teaches: 

To become aware of automatic patterns, to stop them and to choose a new response.

Here are four main areas how mindfulness helps with preventing infection:

1. Reduces automatic behavior
2. Chooses a better behavior
3. Stress reduction supports the immune system
4. Stay informed but don’t panic

Mindfulness practice also has a proven track record of lowering anxiety and worry. With the media on the coverage of the coronavirus from around the world does what the media does, it’s easy to fall into worry or even panic.

Mindfulness helps being aware of the presence of anxiety or worry in the form of thoughts and as sensations in the body and to observe them with friendliness instead of trying to push them away. Repeatedly returning to the sensations of the breath or the grounding feeling of the feet on the floor help to reorient to the present moment instead of racing towards the anticipated future. 

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Via Insight Meditation / The Forest Refuge, Empty in Spring

They go to many a refuge,
to mountains, forests, parks, trees, and shrines:
people threatened with danger.

That’s not the secure refuge,
that’s not the highest refuge,
that’s not the refuge, having gone to which, you gain release from all suffering and stress.

But when, having gone for refuge,
to the Buddha, Dhamma, and Sangha,
you see with right discernment the four noble truths —
stress,
the cause of stress,
the transcending of stress,
and the Noble Eightfold Path, the way to the stilling of stress:

That’s the secure refuge,
that, the highest refuge,
that is the refuge, having gone to which, you gain release from all suffering and stress.

– Dhammapada 188-192

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - June 7, 2020 💌

"Even though we find ourselves afraid, and not feeling peaceful, and less than fully loving and compassionate, we must act. There is no way you can be in an incarnation without acting. We cannot wait until we are enlightened to act. We all hear the way in which our silence is itself an act of acquiescence to a system. That is as much an action as walking. Since we must act, we do the best we can to act consciously and compassionately. But in addition, we can make every action an exercise designed to help us become free.
Because the truth that comes from freedom, and the power that comes from freedom and the love and compassion that come from freedom are the jewels we can cultivate to offer to our fellow sentient beings for the relief of their suffering." 

- Ram Dass -

Budistas contra o Racismo e Fascismo

Silence is itself an act of acquiescence to a system - Ram Dass

Peace requires action. Peace requires a real sense of urgency. Peace requires courage and hard work. Peace means that each and every one of us has an obligation to build mutual understanding and an obligation to reject fear.

—Gyalwang Drukpa,“How to Combat Fear”

Via White Crane Institute // ALAN TURING

Died

Alan Turing

1954 -

ALAN TURING, British mathematician and computer scientist died (b. 1912) from cyanide poisoning, eighteen months after being given libido-reducing hormone treatment for a year as a punishment for homosexuality. Turing is generally considered to be the Father of Modern Computer Science. He provided an influential formalization of the concept of the algorithm and computation with the Turing machine.

 

In 'the Turing Test" Turing proposed that a human evaluator would judge natural language conversations between a human and a machine designed to generate human-like responses. The evaluator would be aware that one of the two partners in conversation is a machine, and all participants would be separated from one another. The conversation would be limited to a text-only channel such as a computer keyboard and screen so the result would not depend on the machine's ability to render words as speech. If the evaluator cannot reliably tell the machine from the human, the machine is said to have passed the test. The test does not check the ability to give correct answers to questions, only how closely answers resemble those a human would give.

 

With the Turing test, he made a significant and characteristically provocative contribution to the debate regarding artificial intelligence: whether it will ever be possible to say that a machine is conscious and can think. He later worked at the National Physical Laboratory, creating one of the first designs for a stored-program computer, although it was never actually built.

 

In 1948 he moved to the University of Manchester to work on the Manchester Mark I, then emerging as one of the world's earliest true computers. During WWII Turing worked at Bletchley Park, Britain's code breaking center, and was for a time head of Hut 8, the section responsible for German naval cryptanalysis.

 

He devised a number of techniques for breaking German ciphers, including the method of the bombe, an electro-mechanical machine that could find settings for the Enigma machine. Turing was Gay in a period when homosexual acts were illegal in Britain and homosexuality was regarded as a mental illness and subject to criminal sanctions.

 

In 1952, Arnold Murray, a 19-year-old recent acquaintance of Turing’s, helped an accomplice to break into Turing's house, and Turing went to the police to report the crime. As a result of the police investigation, Turing acknowledged a sexual relationship with Murray, and a crime having been identified and settled, they were charged with gross indecency under Section 11 of the Criminal Law Amendment Act of 1885. Turing was unrepentant and was convicted of the same crime Oscar Wilde had been convicted of more than fifty years before. He was given the choice between imprisonment and probation, conditional on his undergoing hormonal treatment designed to reduce libido.

 

To avoid going to jail, he accepted the estrogen hormone injections, which lasted for a year, with side effects including gynecomastia (breast enlargement). His lean runner's body took on fat. His conviction led to a removal of his security clearance and prevented him from continuing consultancy for GCHQ on cryptographic matters. At this time, there was acute public anxiety about spies and homosexual entrapment by Soviet agents. In America, Robert Oppenheimer had just been deemed a security risk.

 

On June 8, 1954, his housekeeper found him dead; the previous day, he had died of cyanide poisoning, apparently from a cyanide-laced apple he left half-eaten beside his bed. The apple itself was never tested for contamination with cyanide, and cyanide poisoning as a cause of death was established by a post-mortem.

 

Most believe that his death was intentional, and the death was ruled a suicide. His mother, however, strenuously argued that the ingestion was accidental due to his careless storage of laboratory chemicals. Biographer Andrew Hodges suggests that Turing may have killed himself in this ambiguous way quite deliberately, to give his mother some plausible deniability. Others suggest that Turing was reenacting a scene from "Snow White", reportedly his favorite fairy tale. Because Turing's sexuality would have been perceived as a security risk, the possibility of assassination has also been suggested. His remains were cremated at Woking crematorium on June 12, 1954.

 

There is an urban legend that the Apple Computer “bite out of an apple” logo is a tribute to Turing. It is exactly that: an urban legend. But that’s not to say that the idea of paying homage to Turing is something the creators of Apple were against. When actor Stephen Fry once asked his good friend Steve Jobs if the famous logo was based on Turing, Jobs replied, “God, we wish it were.” Hodges biography, Alan Turing: The Enigma is the basis of the film The Imitation Game (a reference to “the Turing Test” which is also referenced in the film Ex Machina.

Via FB

A Statement of Allyship from Love Serve Remember Foundation

"Silence is itself an act of acquiescence to a system."
 

- Ram Dass -

Via White Crane Institute / HARVEY FIERSTEIN

---

The inimitable Harvey Fierstein

1952 -

HARVEY FIERSTEIN, American actor, born; An American Tony Award-winning and Emmy Award-winning actor, playwright, and screenwriter is perhaps known best for the play and film Torch Song Trilogy, which he wrote and starred in and originating the role of Edna Turnblad in the Broadway musical Hairspray.

The 1982 Broadway production won him two Tony Awards, for Best Play and Best Actor in a Play, two Drama Desk Awards, for Outstanding New Play and Outstanding Actor in a Play, and the Theater World Award, and the film earned him an Independent Spirit Award nomination as Best Male Lead. Fierstein also wrote the book for La Cage aux Folles (1983), winning another Tony Award, this time for Best Book of a Musical, and a Drama Desk nomination for Outstanding Book. Legs Diamond, his 1988 collaboration with Peter Allen, was a critical and commercial failure, closing after 72 previews and 64 performances.

His other playwriting credits include Safe Sex, Spookhouse, and Forget Him. Fierstein developed a new musical titled A Catered Affair in which he starred with Faith Prince, Leslie Kritzer, and Tom Wopat. Fierstein is an occasional columnist writing about Gay issues and appears regularly on the PBS series In The Life. He was out at a time when very few celebrities were. His most recent Tony was for Kinky Boots, with Cindy Lauper.

Via White Crane Institute / THOMAS MANN

This Day in Gay History

June 06

Born

Nobel Laureate Thomas Mann

1875 -

THOMAS MANN, German writer, Nobel Prize laureate (d. 1955); a German novelist, short story writer, social critic, philanthropist, essayist, and 1929 Nobel Prize laureate, known for his series of highly symbolic and ironic epic novels and mid-length stories, noted for their insight into the psychology of the artist and intellectual.

His analysis and critique of the European and German soul used modernized German and Biblical stories, as well as the ideas of Goethe, Nietzsche and Schopenhauer.

 

Mann's diaries, unsealed in 1975, tell of his struggles with his sexuality, which found reflection in his works, most prominently through the obsession of the elderly Aschenbach for the 14-year-old Polish boy Tadzio in the novella Death in Venice (Der Tod in Venedig, 1912).

 

Anthony Heilbut's biography Thomas Mann: Eros and Literature (1997) was widely acclaimed for uncovering the centrality of Mann's sexuality to his oeuvre. Gilbert Adair's work The Real Tadzio describes how, in the summer of 1911, Mann had been staying at the Grand Hôtel des Bains in Venice with his wife and brother when he became enraptured by the angelic figure of Władysław Moes, an 11-year-old Polish boy. Considered a classic of homoerotic passion (if unconsummated) Death in Venice has been made into a film and an opera. Blamed sarcastically by Mann’s old enemy, Alfred Kerr, to have ‘made pederasty acceptable to the cultivated middle classes’, it has been pivotal to introducing the discourse of same-sex desire to the common culture.

 

Mann himself described his feelings for young violinist and painter Paul Ehrenberg as the "central experience of my heart." Despite the homoerotic overtones in his writing, Mann chose to marry and have children; two of his children, Klaus, also a writer, who committed suicide in 1949, and Erika, an actress, and writer who died in 1969 and who was married to W.H. Auden for 34 years, were also Gay. His works also present other sexual themes, such as incest in The Blood of the Walsungs (Wälsungenblut) and The Holy Sinner (Der Erwählte).

Via Be Here Now Network / Francesca Maximé – ReRooted – Ep. 29 – Legacy Burden, Implicit Racism, and Activism with Dr. Richard Schwartz

Dr. Richard Schwartz joins Francesca to discuss legacy burden, implicit racism, privilege, social activism, and healing the planet. Richard Schwartz, PhD, is the founding...

Listen Now

Via Daily Dharma: Transforming Actual Lives

If spiritual or transcendent insight doesn’t lead to healing and transformation in our actual daily lives, it is clearly incomplete.

—Henry Shukman, “Light and Dark”

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#UOLEntrevista #Coronavírus MÉDICO FALA SOBRE O CENÁRIO DA PANDEMIA NO BRASIL E A FLEXIBILIZAÇÃO DA QUARENTENA

Via FB / Elis Regina

Elis Regina participava ativamente da política, principalmente, contra a Ditadura Militar no Brasil nos anos de chumbo em que viveu.

Via FB

Via Daily Dharma: Changing Your Conditioning

Practicing mindful awareness of... our conditioning and habits of the mind helps us to know what we are up against within ourselves as we seek to make change in the world.

—Rhonda Magee,“Making the Invisible Visible”

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Via White Crane Institute / FEDERICO GARCÍA LORCA

Federico Garcia Lorca and Salvador Dali

1898 -

FEDERICO GARCÍA LORCA, Spanish poet, lyricist and dramatist (d. 1936); a Spanish poet and dramatist, also remembered as a painter, pianist, and composer. An emblematic member of the Generation of ‘27, he was killed by Nationalist partisans at the age of thirty-eight at the beginning of the Spanish Civil War. Born in Fuente Vaqueros, province of Granada, on June 5, 1898, Federico García Lorca is internationally recognized as Spain's most prominent lyric poet and dramatist of the twentieth century. His poetry and plays have been translated into dozens of languages and have been the object of study by critics all over the world.

 

Since his murder in 1936 at the hands of Spanish fascist forces, Lorca has become a legendary tragic hero. One cannot help speculating about Lorca's unfulfilled projects, the many more works he had planned to write and would have written had he not been the victim of a death that to this day is still clouded with controversy.

 

Equally controversial are the thinly veiled homoerotic motifs and themes present in Lorca's work that have long been intentionally silenced and overlooked by those wishing not to "soil" the reputation of one of Spain's most respected bards; among them, the Franco regime, the Lorca family, and homophobic Lorquian scholars who have dedicated their lives and careers to Lorca's work yet refuse to acknowledge a line of criticism that takes into account homoerotic desire.

 

In 1919, Lorca went to study at the University of Madrid and lived at the Residencia de Estudiantes--a student residence founded in 1910 as a center of intellectual life for gifted students. Among the students at the "Resi," as it was familiarly known, were Spain's most talented young artists and writers. The surrealist painter Salvador Dalí, with whom Lorca fell deeply in love, and Luis Buñuel, later famous as a film maker, became close friends with Lorca, whose room soon became a popular meeting place for intellectuals around Madrid.

 

For a marvelous treatment of these relationships, see the film Little Ashes, directed by Paul Morrison. With Javier Beltrán, Robert Pattinson, Matthew McNulty. After what has been generally described as a "mysterious emotional crisis" (in fact, a depression brought on by Dalí's sexual rejection as well as by a stormy relationship with a young sculptor, Emilio Aladrén Perojo), Lorca traveled to New York City in 1927. This trip inspired some of his most singular poetic pieces, later collected under the title Poet in New York (1940).

 

After leaving New York City, Lorca spent three months in Cuba, a place he had dreamed of visiting ever since he was a child and where he spent, according to his own account, the happiest days of his life. Following his stay in New York City and Cuba, Lorca began to be more daring in the representation of homosexuality.

 

Far away from his family and conservative Spanish values, he was able to conceive and begin writing his most openly homosexual work: "Ode to Walt Whitman," the dramatic piece The Public, and the unfinished The Destruction of Sodom. "Ode to Walt Whitman," published in Mexico in 1934 in a limited edition of fifty copies, but never published in Spain during Lorca's lifetime, reveals the poet's own contradictions concerning homosexuality. The ode takes on a moralistic tone by marking a clear distinction between a pure and de-sexualized homosexual love, epitomized by Whitman the lover of nature, and a debased sexuality, associated with the "maricas" or faggots (effeminate homosexuals).

 

The Public, which with the exception of two scenes published in a Spanish magazine during Lorca's life was not published until 1978, and even then in an incomplete version, presents an examination of repressed homosexual desire as well as a defense of the individual's right to erotic liberty.

 

Lorca categorized The Public, his most experimental play, as belonging to his "impossible theater." Also belonging to the impossible theater is The Destruction of Sodom, of which Lorca apparently wrote one act, although today only the first page of the piece survives. The theme of this play, according to Ian Gibson, was to be "the pleasures of the homosexual confraternity, who have made such a contribution to world culture."

Via White Crane Institute / IVY COMPTON-BURNETT

Ivy Compton-Burnett

1892 -

IVY COMPTON-BURNETT, English novelist, born (d: 1969); Published as “I. Compton-Burnett,” all her many novels, which have been called “morality plays for the tough-minded,” are satires of the least attractive aspects of human nature as found among the nobility and landed gentry of the late-Victorian world. They are very strange and very intelligent novels by a very strange and intelligent woman. Compton-Burnett lived most of her life in a “romantic friendship” with Margaret Jourdain, a woman several years her senior and a well-established scholar and expert in 18th century furniture.

There was no question in the Jourdain/Compton-Burnett household as to who was numero uno. Jourdain talked and Compton-Burnett listened. Even when the novelist’s fame far exceeded the scholar’s, no one entered their sanctum sanctorum without paying court to Jourdain alone. They had no sexual contact with each other, nor with anyone else, Jourdain believing that only men experienced sexual desire and Compton-Burnett explaining that they were “essentially a pair of neuters.” When Jourdain died, the novelist was almost sixty, but her subservience and dependence never ended. She continued to talk with her friend” I say, what do you think? Do you like it? Would you advise me? What shall I do?” Strange. Fascinating. Eerie. Like her novels.

O que é o #somos70porcento ? Aumente o som e assista.

Via Daily Dharma: Act on Awakening

It is said that the Buddha, after emerging from his awakening under the Bodhi tree, distinguished himself from other enlightened beings by not dwelling in quiescence, but demonstrated his unsurpassed and complete awakening by speaking up.

—Duncan Ryuken Williams, “At Fort Sill, a Prayer That History Would Not Repeat Itself”

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Via Lion´s Roar / How to Practice Metta for a Troubled Time

How to Practice Metta for a Troubled Time

Mushim Patricia Ikeda teaches us how to generate loving-kindness and good will as an antidote to hatred and fear.

Via Lion´s Roar / Race, Reclamation, and the Resilience Revolution

Race, Reclamation, and the Resilience Revolution

In the wake of the death of George Floyd, a black man killed by police in Minneapolis, dharma teacher Larry Ward says we have to “create communities of resilience,” and offers his mantras for this time.

Via Daily Dharma: Keeping Steady with Emotions

The intention when meditating with emotion is to stay steady with every sensation, just as we might do with sound meditation. Just listening. No commentary.

—Yongey Mingyur Rinpoche with Helen Tworkov,“Leaving Everything Behind”

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Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - June 3, 2020 💌

"Tall order: We’re asked to enter into this volatile environment of division and separateness, but with as much consciousness of unity as possible. So King sets out for Selma. Gandhi begins the Salt March, or any number of us join movements for peace and justice. Seeking to recruit others, experiencing divisions among ourselves, confronting opposing power, wrestling with fear and anger, trying to keep a clear sense of our goals… there are plenty of places to get lost in the struggle.
We need all the clarity and inspiration we can get in order not to violate, in our own behavior, the very principles and ideals we’re fighting for." 

- Ram Dass -

Via Daily Dharma: What Is Genuine Happiness?

Genuine happiness doesn’t require that you take anything away from anyone—which means that it in no way conflicts with the genuine happiness of others.

—Thanissaro Bhikkhu, “Hang on to Your Ego”

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Via Daily Dharma: Get to Know Yourself

The more comfortable we are with ourselves, the more comfortable we are with others. We need to know ourselves fully and authentically, which requires work, before we can start to understand the absolute truth of non-self. 

—Interview with Kevin Manders by Emily DeMaioNewton,“A Gender-Diverse Sangha”

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Mt. Whitney, 1990 - It ain´t the same, but I get it...

I climbed Mt. Whitney (14,505 feet 4,421 m) a number of years ago with four colleagues, all gay men, all Ph.D´d. 

That normally would be a fun fact and irrelevant, but there was a hitch. Besides the fact that we thought we were prepared, and we should have over nighted at a higher elevation, we all made it to the top in a day - I with a great case of altitude sickness. After we finished, we decided instead to go down to Lone Pine, a small town at the base, and get a motel instead of camping. So, we checked in, took turns showering, and went to a restaurant for dinner. As soon as we ordered, I decided to run (Lower elevation = more air) 2 blocks down to an ATM. 

Upon returning, Kim asked me where the ATM was… and ran there too… dinner was served, Kim didn´t show up… we got worried, about an hour later, he showed up and this is what had happened. He was jogging to the ATM, a sheriff stopped asked him where he thought he was going, made him get in the car, and took him to the motel (on the edge of town) where, luckily, he had made the reservation and the desk folks remembered who he was. The sheriff then let him free, but Kim had to walk back. (1990, no cell phones). He was annoyed, we were outraged and wanted to file a complaint or whatever… he begged us to forget about it. But being the psychologist in the group,  explained to the well-meaning white guys, took the opportunity, went on to share how this was something most all black men were used to… I am all this time later, still shaking and enraged. 

The thing about owning a Ph.D. in multicultural education is that you only know enough to remind you that you only know enough… which is never enough. This came screaming home to me that evening and still haunts me, every time there is a shooting or  a family member says something uninformed about people of color.

Now that cities in both my countries are upside down in relation to social justice, racism, homophobia, and creeping fascism… I remembered that amazing weekend, with great guys on top of the world. And like many of the events that have taken this entire planet to the edge, a great day turned ugly in a moment because of the stupidity of people I had thought were there to protect us all. Since coming out, I have learned that if I keep my mouth shut in difficult situations I can pass, other friends, colleagues, family members do not have that luxury, especially in regards to racism. I am grateful, yet I also feel some responsibility. 

So, if my beautiful brothers and sisters of color will allow me, and forgive me when I step into it, I stand by us all. Check me when I do it wrong, but know you have an ally here!

Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 31, 2020 💌

"There is no best or right kind of experience in meditation; each session is as different and unique as each day of your life. If you have ideas of what should happen, you can become needlessly disappointed if your meditation doesn’t conform to these expectations.

At first meditation is likely to be novel, and it’s easy to feel you are changing. After a while, there may be fewer dramatically novel experiences. You may be making the most progress when you don’t feel anything particularly significant is going on—the changes you undergo in meditation are often too subtle to detect accurately. Suspend judgment and let whatever comes come and go. "

- Ram Dass -

Via Daily Dharma: Flowing Between Inner and Outer Worlds

When we meditate, we develop a creative awareness that enables us to see that we are a flow of inner conditions meeting outer conditions. 

—Martine Batchelor, “The Woman in the Photograph”

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I am almost 65 and...

Via Lion´s Roar // Thich Nhat Hanh

This Is the Buddha’s Love: An Interview with Thich Nhat Hanh

In this interview from 2006, the great Buddhist teacher Thich Nhat Hanh talks about non-self, interdependence, and the love that expands until it has no limit.

Thich Nhat Hanh: We say, “I take refuge in sangha,” but sangha is made of individual practitioners. So you have to take care of yourself. Otherwise, you don’t have much to contribute to the community because you do not have enough calm, peace, solidity, and freedom in your heart. That is why in order to build a community, you have to build yourself at the same time. The community is in you and you are in the community. You interpenetrate each other. That is why I emphasize sangha-building. That doesn’t mean that you neglect your own practice. It is by taking good care of your breath, of your body, of your feelings, that you can build a good community, you see.   Make the jump here to read the full article and more

Via White Crane Institute

1903 -

Psychoanalyst DR. A.A. BRILL presented a paper at a joint meeting of the American Psychiatric Association and the American Psychoanalytic Association in Boston on homosexuality and paranoia. He stressed that homosexuality was part of the normal sexual instinct and plays a useful part in social relationships and that homosexuality was only pathological when combined with adjustment difficulties. However, he also equated homosexuality with paranoia by saying homosexuals experienced delusions of persecution. (Now why would that be?

Via Daily Dharma: The Accomplishment of Slowing Down

Choosing to slow down and not accomplish anything is a revolution in itself.

—Hai An (Sister Ocean),“The Joy of Letting Go: Spring Cleaning Inside and Out”

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Via Ram Dass - Love Serve Remember Foundation // Ram Dass on Polarization, Awareness and Social Responsibility

 

 

[New Article] Ram Dass on Polarization, Awareness and Social Responsibility

I recently met with a police chief who had been going around to colleges getting college students to become policemen for New York City. I complimented him on what he’s doing, on trying to create another kind of psychic space in the police department, and so on.

At the same time, I said, “The program will be as successful as you are conscious because as long as you are stuck in a polarity you’re just going to enroll more people into that polarity. If you aren’t stuck in the polarity, you may be able to free people by the model that new policemen will adopt about what it is that they think they’re doing every day when they go out and be policemen...”

Via White Crane Institute // Today's Gay Wisdom:

Today's Gay Wisdom

2018 -

TODAYS GAY WISDOM

From Edward Carpenter's Ioläus

I CONCLUDE this collection with a few quotations from Whitman, for whom "the love of comrades "perhaps stands as the most intimate part of his message to the world — "Here the frailest leaves of me and yet my strongest lasting." Whitman, by his great power, originality and initiative, as well as by his deep insight and wide vision, is in many ways the inaugurator of a new era to mankind; and it is especially interesting to find that this idea of comradeship, and of its establishment as a social institution, plays so important a part with him.

We have seen that in the Greek age, and more or less generally in the ancient and pagan world, comradeship was an institution; we have seen that in Christian and modern times, though existent, it was socially denied and ignored, and indeed to a great extent fell under a kind of ban; and now Whitman's attitude towards it suggests to us that it really is destined to pass into its third stage, to arise again, and become a recognized factor of modern life, and even in a more extended and perfect form than at first. [As Whitman in this connection (like Tennyson in connection with In Memoriam) is sure to be accused of morbidity, it may he worthwhile to insert the following note from In re Walt Whitman, p. 115," Dr. Drinkard in 1870, when Whitman broke down from rupture of a small blood-vessel in the brain, wrote to a Philadelphia doctor detailing Whitman's case, and stating that he was a man ' with the most natural habits, bases, and organization he had ever seen.]'

"It is to the development, identification, and general prevalence of that fervid comradeship (the adhesive love, at least rivaling the amative love hitherto possessing imaginative literature, if not going beyond it), that I look for the counterbalance and offset of our materialistic and vulgar American Democracy, and for the spiritualization thereof. Many will say it is a dream, and will not follow my inferences; but I confidently expect a time when there will be seen, running like a half-hid warp through all the myriad audible and visible worldly interests of America, threads of manly friendship, fond and loving, pure and sweet, strong and lifelong, carried to degrees hitherto unknown-not only giving tone to individual character, and making it unprecedentedly emotional, muscular, heroic, and refined, but having deepest relations to general politics. I say Democracy infers such loving comradeship, as its most inevitable twin or counterpart, without which it will be incomplete, in vain, and incapable of perpetuating itself."

Democratic Vistas note:

The three following poems are taken from Leaves of Grass:

"Recorders ages hence, Come, I will take you down underneath this impassive exterior, I will tell you what to say of me,
Publish my name and hang up my picture as that of the tenderest lover,
The friend the lover's portrait, of whom his friend his lover was fondest,
Who was not proud of his songs, but of the measureless ocean of love within him, and freely pour'd it forth,
Who often walk'd lonesome walks thinking of his dear friends, his lovers,
Who pensive away from one he lov'd often lay sleepless and
dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov'd might secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on hills, he and another wan dering hand in hand, they twain apart from other men,
Who oft as he saunter'd the streets curv'd with his arm the
shoulder of his friend, while the arm of his friend rested upon him also."

Leaves of Grass, 1891

"When I heard at the close of the day how my name had been receiv'd with plaudits in the capitol, still, it was not a happy night for me that follow'd,
And else when I carous'd, or when my plans were accomplish'd, still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh'd, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in the morning light,
When I wander'd alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way coming, O then I was happy,
O then each breath tasted sweeter, and all that day my food
nourish'd me more, and the beautiful day pass'd well,
And the next came with equal joy, and with the next at evening came my friend, and that night while all was still I heard the waters roll slowly continuously up the shores,
I heard the hissing rustle of the liquid and sands as directed to me whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover in the cool night,
In the stillness in the autumn moonbeams his face was inclined toward me,
And his arm lay lightly around my breast-and that night I was happy."

"I hear it was charged against me that I sought to destroy institutions,
But really I am neither for nor against institutions, (What indeed
have I in common with them? or what with the destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades."

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Via Daily Dharma: Be Conscious of Your Intentions

When we understand that karma is based on volition, we can see the enormous responsibility we have to become conscious of the intentions that precede our actions.

—Joseph Goldstein,“Cause and Effect”

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Hand Mudra Lessons

Via Daily Dharma: Alleviating Disruptions from Your Life

Anger, annoyance and impatience deplete energy. Patient effort strengthens our resources. We need to practice cooling emotional fires and alleviating fierce disruptions from our lives.

—Allan Lokos, “Cooling Emotional Fires”

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