Koans for Troubled Times | ||
How
do we as Buddhists meet the challenges of our time? Joan Sutherland
shares the history of koans, which were created to deal with a difficult
period in Chinese history.
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A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, July 29, 2020
Via Lion´s Roar // Koans for Troubled Times
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 29, 2020 💌
Via Daily Dharma: Open to Your World
—Michael Carroll, “Bringing Spiritual Confidence in the Workplace”
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Tuesday, July 28, 2020
Via Daily Dharma: Helping Yourself to Help Others
—Clancy Martin, “It’s All for the Better”
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Monday, July 27, 2020
Via Daily Dharma: The Action of Prayer
—Ken McLeod, “Say a Little Prayer”
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Sunday, July 26, 2020
Via Daily Dharma: Awakening an Enlightened Mind
—Hannah Tennant-Moore, “Buddhism’s Higher Power”
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Via White Crane Institute // CARL JUNG
July 26
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 26, 2020 💌
To the extent that you define yourself as somebody, it is very hard to be inconsistent, to the extent that you keep coming back into the the existential situation with the trust that if I keep listening to the moment, and keep being true to what I’m hearing, while people may be upset with me, because I am not consistent, I will stay as close to the truth as I hear it, and that’s what I can offer myself and the universe.
Via BBC Heart and Soul // Could you be silent for ten hours - for ten days?
Via BBC Heart and Soul // Vipassana: 240 hours of silence
Saturday, July 25, 2020
Listen to this week’s podcasts from the Be Here Now Network
Via Daily Dharma: Realizing How Connected We Are
—Mindy Newman, “Healing from Miscarriage”
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To Paint The Portrait Of A Bird // a poem by Jacques Prevert
a poem by Jacques Prevert
(translated by Lawrence Ferlinghetti)
First paint a cage
with an open door
then paint
something pretty
something simple
something beautiful
something useful
for the bird
then place the canvas against a tree
in a garden
in a wood
or in a forest
hide behind the tree
without speaking
without moving...
Sometimes the bird comes quickly
but he can just as well spend long years
before deciding
Don't get discouraged
wait
wait years if necessary
the swiftness or slowness of the coming
of the bird having no rapport
with the success of the picture
When the bird comes
if he comes
observe the most profound silence
wait till the bird enters the cage
and when he has entered
gently close the door with a brush
then
paint out all the bars one by one
taking care not to touch any of the feathers of the bird
Then paint the portrait of the tree
choosing the most beautiful of its branches
for the bird
paint also the green foliage and the wind's freshness
the dust of the sun
and the noise of insects in the summer heat
and then wait for the bird to decide to sing
If the bird doesn't sing
it's a bad sign
a sign that the painting is bad
but if he sings it's a good sign
a sign that you can sign
so then so gently you pull out
one of the feathers of the bird
and you write yours name in a corner of the picture
Via How to Live a Spiritual Life in a Capitalist World
Dr. Bokin Kim, a Won Buddhist minister and President of the Won Institute of Graduate Studies in Philadelphia, describes the current pandemic as a warning signal for us to examine the materialistic foundations of our culture and the suffering it has caused.
Materialism has always been a central concern of Won Buddhism. The tradition was founded 100 years ago in South Korea with the guiding motive “As material civilization develops, cultivate spiritual civilization accordingly.” Concerned by rapid industrialization and the decline of moral values, the Korean founder of Won, Venerable Sotaesan set out to create a “buddhadharma of the future” that would make the Buddha’s teachings applicable to everyday life in modern society. Won principles can provide insight on the roots of human suffering in the 21st century and valuable guidance for navigating the fragile world we live in.
Watch our July Dharma Talk series with Dr. Kim to discover wisdom and practical tools for finding the right balance between our spiritual and material lives.
Friday, July 24, 2020
Via White Crane Institute // Hiram Bingham
Thursday, July 23, 2020
Via Daily Dharma: The Foundation of Spiritual Growth
—Steve Armstrong, “Got Attitude?”
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Wednesday, July 22, 2020
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 22, 2020 💌
Ramana Maharshi said, "If people would stop wailing alas I am a sinner and use all that energy to get on with it they would all be enlightened."
He also said, "When you're cleaning up the outer temple before going to the inner temple, don't stop to read everything you're going to throw away..."
Via Daily Dharma: What Anger Indicates
—Jules Shuzen Harris, “Uprooting the Seeds of Anger”
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Tuesday, July 21, 2020
Via Daily Dharma: Drop Your Negative Stories
—Sean Murphy, “Get Out Of Your Head”
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Monday, July 20, 2020
Via Daily Dharma: Fostering Peace
—Ven. Bhikkhu Bodhi, “Fostering Peace, Inside and Out”
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Sunday, July 19, 2020
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 19, 2020 💌
Via Daily Dharma: Finding Steadiness of Mind
—Peter Doobinin, “Sutta Study: The Failings of the World”
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Via Daily Dharma: Let Yourself Rest
—Sarah Conover, “‘Minefulness’: A Case Study”
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Friday, July 17, 2020
Via Daily Dharma: Set Your Thoughts Free
Like poison that’s lain dormant,
Until you’ve really understood the subtle crucial point—
How thoughts are set free just as they arise.
—Patrul Rinpoche, “Liberating Your Thoughts”
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Thursday, July 16, 2020
Via White Crane Institute // ANTINOUS
July 16
ANTINOUS born (d: 130 C.E.); If there was an All Time Beautiful Men contest, this man would have been a contender if he didn’t just walk away with the cup. And like most beauties, be married well. Antinous was a famous beauty of the ancient world who became the beloved of the emperor Hadrian.
He may have been a male prostitute when Hadrian met him, but his origins are obscure though later on he was believed to have been the product of a virgin birth. All that is known for certain is that Hadrian was immediately and utterly smitten with the beautiful 15-year-old.
From that time on, Antinous was with the emperor constantly until a journey to Egypt where he was drowned in the Nile. Some say that Antinous, knowing that a prophecy had declared the death of Hadrian unless a living sacrifice were to be offered in his place, died so that his lover might live. Others believe that Antinous, growing into young manhood, was ashamed of playing mistress to the emperor.
The most poignant story is that the boy killed himself because he couldn’t bear the idea of growing old. What we know for certain is that Hadrian’s grief at the death of Antinous was uncontained and nothing short of monumental. He deified him and founded the city of Antinopoölis in Egypt in his honor (and many other Antinopoölises elsewhere in the world) and renamed the boy’s birthplace Antinopoölis as well.
A cult was inaugurated in his honor that focused on the youth who was born of a virgin and went on to sacrifice his own life for the good of mankind. Coins were minted with his likeness and numerous busts and shatteringly beautiful statues were erected to commemorate the beauty of this youth and the love the emperor felt for him (there are so many beautiful images that are purported to be Antinous it is hard to choose which one to include here).
After deification, Antinous was associated with and depicted as the Egyptian god Osiris, associated with the rebirth of the Nile. Virgin birth. Risen from death. Sacrificed for the benefit of all people.
Sound familiar?
Antinous was depicted as the Roman Bacchus, a god related to fertility, cutting vine leaves. Sociologist Royston Lambert wrote an utterly fascinating study of the relationship of Hadrian and Antinous as well as an equally intriguing discussion of the parallels between this story of a young man, sacrificed and associated with rebirth, and another contemporaneous story about a young man from Nazareth.
Highly recommended: Check this out on Amazon .
Via Daily Dharma: Celebrate the Light
—Matthew Gindin, “Putting to Rest the Myth of the Heroic Self”
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Wednesday, July 15, 2020
Via Daily Dharma: Befriend Who You Already Are
—Pema Chödrön,“Nothing to (Im)prove”
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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - July 15, 2020 💌
We needn’t be troubled or worn down, then, by paradox and ambiguity. The mystery of helping can be our ally, our teacher, an environment for wonder and discovery. If we enter into it openly, our actions fall into perspective, a larger pattern we can trust. At rest in the Witness, meanwhile, we greet the outcome of our action with equanimity.
Here is a final shift in perspective which can help release us from burnout: We do what we can.
Tuesday, July 14, 2020
Via Daily Dharma: The Beginning of Healing
—Dr. Bokin Kim, "Material and Spiritual Balance"
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Monday, July 13, 2020
Via Daily Dharma: Cultivate Open Awareness
—Diane Musho Hamilton, Gabriel Menegale Wilson, and Kimberly Loh, “In Brief”
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Sunday, July 12, 2020
Via Daily Dharma: Anchoring in the Present Moment
—Phakchok Rinpoche, “Creating a Confident Mind”
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Via Ram Dass - Love Serve Remember Foundation / Words of Wisdom - July 12, 2020 💌
It's the expectations of your own mind that creates your own hell. When you get frustrated because something isn't the way you thought it would be, examine the way you thought, not just the thing that frustrates you. You'll see that a lot of your emotional suffering is created by your models of how you think the universe should be and your inability to allow it to be as it is.
Saturday, July 11, 2020
Via Daily Dharma: How to Become Whole
—Interview with Werner Vogd by Susanne Billig, “Becoming Whole”
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Friday, July 10, 2020
Via Daily Dharma: Letting Go of Suffering
—Leora Fridman,“Notes on Abandon”
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