A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Wednesday, May 27, 2020
Via NYTimes // Larry Kramer, Playwright and Outspoken AIDS Activist, Dies at 84
Via White Crane Institute // From Oscar Wilde’s DE PROFUNDIS
Via White Crane Institute // RACHEL CARSON
Via White Crane Institute // WILD BILL HICKOK
WILD BILL HICKOK is born in Troy Grove, Illinois. His real name was James Butler Hickok. Like many men in the wild west, Wild Bill really was wild with the men on the frontier and used his Lesbian buddy, Calamity Jane as a blind.
Few people ever knew the pair's secret, and in the movies about their lives, not a mention was made by either Doris Day or Howard Keel. The American West of the nineteenth century was a world of freedom and adventure for men of every stripe—not least also those who admired and desired other men.
Among these sojourners was William Drummond Stewart, a flamboyant Scottish nobleman who found in American culture of the 1830s and 1840s a cultural milieu of openness in which men could pursue same-sex relationships.
William Benemann’s recent book, Men In Eden traces Stewart’s travels from his arrival in America in 1832 to his return to Murthly Castle in Perthshire, Scotland, with his French Canadian–Cree Indian companion, Antoine Clement, one of the most skilled hunters in the Rockies. Benemann chronicles Stewart’s friendships with such notables as Kit Carson, William Sublette, Marcus Whitman, and Jim Bridger. He describes the wild Renaissance-costume party held by Stewart and Clement upon their return to America—a journey that ended in scandal.
Through Stewart’s
letters and novels, Benemann shows that Stewart was one of many men
drawn to the sexual freedom offered by the West. His book provides a
tantalizing new perspective on the Rocky Mountain fur trade and the role
of homosexuality in shaping the American West. For more: http://www.goodreads.com/book/
Via Daily Dharma: What You Discover Through Buddhist Practice
—Roshi Joan Halifax,“Giving Birth to Ancestors”
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Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 27, 2020 💌
Ultimately, when you stop identifying so much with your physical body and with your psychological entity, that anxiety starts to disintegrate. And you start to define yourself as in flow with the universe; and whatever comes along—death, life joy, sadness—is grist for the mill of awakening."
Tuesday, May 26, 2020
Via Daily Dharma: How to Unearth Natural Freedom
—Joel Agee, “Not Found, Not Lost”
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Monday, May 25, 2020
Via White Crane Institute / SIR IAN McKELLEN
Via Daily Dharma: Imagine the War Being Over
—George Evans,“A Walk in the Garden of Heaven”
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Sunday, May 24, 2020
Via Modern MET // Giant Buddha Is Surrounded With Harmonious Mound of 150,000 Lavender Plants
For 15 years, the 44-foot-tall Buddha stood alone as a solemn 1,650-ton figure in a field. “Until now, the Buddha statue has stood alone in the field, giving an unrestful impression. The client wanted to give visitors a more serene appreciation of the Buddha,” Ando shared. “Our idea was to cover the Buddha below the head with a hill of lavender plants. We called the idea the ‘head-out Buddha.'”
Via White Crane Institute // Tales of the City
ARMISTEAD MAUPIN'S serialized epic Tales of the City makes its debut in The San Francisco Chronicle. That first appearance became a series of seven novels that were originally serialized in the San Francisco Chronicle and the San Francisco Examiner. It has since been transformed into a movie and a musical.
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 24, 2020 💌
"One day I was sitting in a motel in middle America, and it was one of those really plastic Holiday Inn type places, and I had arrived and I went into my room and I sat down and set up my little puja table and you know, all that stuff. Moving the menu and stuff, and it was kind of depressing, and I thought, 'Well, a few more weeks and I'll be done with this tour and I can go home.' And then I saw the pain that that thought was creating for me.
So I got up and I walked out of the room, closed the door, walked down the hall, turned around, came back, unlocked the door and yelled, 'I’m home!' And I came in and I sat down, and I looked and, you know, I wouldn’t have decorated particularly this way, but what the hell, you know? I thought, if I’m not at home in the universe, boy, I got a problem. If I say, 'I can only be home here, not there.'
What is home? Home is where the heart is. Home is the quality of presence. It’s the quality of being wherever you are."
Via Daily Dharma: Extend Compassion Toward Yourself
—Aura Glaser, “Into the Demon’s Mouth”
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Saturday, May 23, 2020
The local Toucan made a visit to a friend´s house
Via Kalachakra by His Holiness the Dalai Lama // Happy Saga Dawa 2020
Today marks the first day of the “Saga Dawa” observed during the fourth month of the Tibetan calendar. The Saga Dawa called the “month of merits” is the month during which five important life events of Lord Buddha took place. It is believed that Lord Buddha was conceived, born, defeated evil forces attained enlightenment and passed away into parinirvana on the 15th day of this month.
Therefore, this month is one of the most auspicious times for Buddhists. It is said that both positive and negative deeds during this month is multiplied 100,000 times.
P.C: Olivier Adam (Tibetan nun project)
Via Daily Dharma: Concentrate Your Effort
—Eihei Dogen Zenji,“The Principles of Zazen”
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Friday, May 22, 2020
Via White Crane Institute / Happy Harvey Milk Day!
Gay rights pioneer, martyr and San Francisco city supervisor HARVEY MILK was born on this date. Milk was an American politician and Gay Rights activist and the first openly Gay city supervisor of San Francisco, California. He was often called, "the first openly Gay man elected to any substantial political office in the history of the planet," though this slights others who were elected before him in cities not so associated with Gay life.
What is not as well-remembered was his amazing ability to bring communities and neighborhoods together for progressive ends.
The U.S. Postal Service officially revealed the Harvey Milk Forever Stamp in 2015. The stamp’s official first-day-of-issue ceremony took place at the White House. The public was invited to attend the May 28 Harvey Milk Forever Stamp special dedication ceremony in San Francisco. Customers may order the Harvey Milk stamp now through this link for delivery following the May 22 stamp issuance.
The stamp image is based on a circa 1977 black and white photograph of Milk in front of his Castro Street Camera store in San Francisco taken by Danny Nicoletta of Grants Pass, OR. Antonio Alcalá of Alexandria, VA, was art director for the stamp.
Via Daily Dharma: The Most Meritorious Act
—Karma Trinlay Rinpoche, “What We’ve Been All Along”
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Thursday, May 21, 2020
Via Querty // ! Meet the hunky Spanish doctor who beat coronavirus and just became Mr. Gay World Pride
30-year-old Francisco José Alvarado is a family doctor at Lavapiés Health Center in Madrid. While working tirelessly to help COVID-19 patients back in March, he contracted the virus. After making a full recovery, he returned to work. Now, he’s just been named Mr. Gay World Pride.
Make the jump here to read the full article and more
Via White Crane Institute / REVEREND ROBERT WOOD
Via Daily Dharma: Understanding Why We Do What We Do
—Pema Chödrön,“Meditating with Emotions”
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Wednesday, May 20, 2020
Via Daily Dharma: An Ever-Renewing Present
—Jack Kornfield, “No Self or True Self?”
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Tuesday, May 19, 2020
Imee Ooi - Medicine Buddha Dharani (Bhaisajyaguru) Phật Dược Sư Đà La Ni
Mantra do Buda da Medicina
Via Tricycle // Our World in the Wheel of Life
Via Daily Dharma: Correcting Your Errors
—Thanissaro Bhikkhu, “The Power of Judgment”
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Monday, May 18, 2020
Via Querty // British ambassador to Poland wears rainbow face mask for LGBTQ rights
In a statement, Knott said, “While right now we all need to focus on fighting COVID-19, we must not forget to continue protecting the values in which we believe.
Via Daily Dharma: How to Cultivate a Skillful Mind
—Diana Winston,“Seven Reasons Why It’s Better Not to Hate Them”
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Sunday, May 17, 2020
Via Ram Dass - Love Serve Remember Foundation // Words of Wisdom - May 17, 2020 💌
Via Daily Dharma: How Presence Leads to Freedom
—Oren Jay Sofer, “When to Speak and When to Listen”
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Saturday, May 16, 2020
Via NPR / On His Debut Album, Jonah Mutono Embraces His Identity And His Name
Jonah Mutono's debut album GERG is really more of a re-entry. Until late last year, Mutono released music under the name "Kidepo." But starting with the single "Shoulders," and now with GERG, he's sharing his real name and story of self-acceptance for the first time.
Via Daily Dharma: Becoming Silence Itself
—Vanessa Zuisei Goddard, “The Places We Go to Be Here”
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Friday, May 15, 2020
Via Lion´s Roar / I Vow Not to Burn Out
Mushim Ikeda says it’s not enough to help others. You have to take care of yourself too.
Make the jump here to read the full article and more
Via Lion´s Roar / The Fourteen Precepts of Engaged Buddhism
Thich Nhat Hanh’s guidelines for anyone wishing to live mindfully.
The Order of Interbeing (Tiep Hien) was formed by the Vietnamese monk Thich Nhat Hanh in the mid-1960’s, at a time when the Vietnam War was escalating and the teachings of the Buddha were desperately needed to combat the hatred, violence, and divisiveness enveloping his country.
On the full moon day of February 1966, Zen Master Nhat Hanh ordained six members into the Order—three men and three women ranging in age from twenty-two to thirty-two. All were board members of the School of Youth for Social Service, which he had helped found the year before. During the ceremony, the six ordainees vowed to study, practice, and observe the Fourteen Precepts of the Order of Interbeing, a wonderful blend of traditional Buddhist morality and contemporary social concerns.
For ten years, no new members were permitted to join the Order’s core community. In fact, this “period of experimentation” was extended until 1981, when Nguyen Anh Huong, a microbiologist and lay meditation teacher, became the seventh member of the Order.
Today, there are thousands worldwide who regularly recite the Fourteen Precepts of Engaged Buddhism, which remain uniquely applicable to contemporary moral dilemmas. They are guidelines for anyone wishing to live mindfully. By developing peace and serenity through ethical and conscientious living, we can help our society make the transition from one based on greed and consumerism to one in which thoughtfulness and compassionate action are of the deepest value.
—Fred Eppsteiner
The Fourteen Precepts of Engaged Buddhism
- Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist systems of thought are guiding means; they are not absolute truth.
- Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow-minded and bound to present views. Learn and practice nonattachment from views in order to be open to receive others’ viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.
- Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrowness.
- Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, including personal contact, visits, images, and sounds. By such means, awaken yourself and others to the reality of suffering in the world.
- Do not accumulate wealth while millions are hungry. Do not take as the aim of your life Fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.
- Do not maintain anger or hatred. Learn to penetrate and transform them when they are still seeds in your consciousness. As soon as they arise, turn your attention to your breath in order to see and understand the nature of your hatred.
- Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.
- Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.
- Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things of which you are not sure. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.
- Do not use the Buddhist community for personal gain or profit, or transform your community into a political party. A religious community, however, should take a clear stand against oppression and injustice and should strive to change the situation without engaging in partisan conflicts.
- Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realize your ideal of compassion.
- Do not kill. Do not let others kill. Find whatever means possible to protect life and prevent war.
- Possess nothing that should belong to others. Respect the property of others, but prevent others from profiting from human suffering or the suffering of other species on Earth.
- Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only an instrument. Preserve vital energies (sexual, breath, spirit) for the realization of the Way. (For brothers and sisters who are not monks and nuns:) Sexual expression should not take place without love and commitment. In sexual relationships, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.
From “Interbeing: Fourteen Guidelines for Engaged Buddhism,” Revised edition: Oct. 1993 by Thich Nhat Hanh, published by Parallax Press, Berkeley, California.
Thursday, May 14, 2020
Via Daily Dharma: Acting with Full Engagement
—Steve Hagen,“Looking For Meaning”
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