Sunday, December 15, 2024

Via Daily Dharma: Listen to Your Suffering

 

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Listen to Your Suffering

Your body needs you, your feelings need you, your perceptions need you. The wounded child in you needs you. Your suffering needs you to listen and acknowledge it. Go home and be there for all these things.

Thich Nhat Hanh, “Listening to Our Ancestors”


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A Life in Shadows
Directed by Edward A. Burger
This month’s Film Club pick sheds light on an art of shadows. Witness the beauty of shadow puppet theater in Shaanxi Province, where farmers by day become performers by night—fighting to preserve an ancient tradition in the face of modernity. 
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Via New Offering The Tricycle Community \\ From the Academy: Yogacara

 

DECEMBER 2024

From the Academy
Welcome to “From the Academy,” a new newsletter inspired by a previous Tricycle column by the same name. This monthly email series, exclusive for Premium subscribers, introduces a topic of interest in the world of Buddhism from an academic perspective, and offers recommended reading for going deeper. This month’s newsletter discusses the history and importance of Yogacara philosophy, known as the “mind-only” or “consciousness-only” school, and provides resources for further learning.

Yogacara
What if everything you experience is a product of your mind?

This idea isn’t new to most Buddhist practitioners, and versions of it permeate much of modern Western Buddhist thought. But its source in the Yogacara, one of Mahayana Buddhism’s most philosophical schools, is less well understood. Known as the “mind-only” or “consciousness-only” school, Yogacara’s teachings turn our everyday understanding of reality on its head. But what does it mean that everything is mind-only? And why should we care?

What is Yogacara?

Emerging from various Mahayana sources, Yogacara thought developed in India around the 3rd century CE, and by the 4th or 5th century, two half-brothers and scholar-monks named Asanga and Vasubandhu had systematized this new thread of Buddhist teachings. The central idea is vijnaptimatrata, a Sanskrit term translated as “mind-” or “consciousness-only,” which suggests that what we perceive as the world around us is actually a construct of our mind. This doesn’t mean that the external world ultimately doesn’t exist (which some have interpreted the Yogacara to claim) but rather that our experience of it is mediated through our karma, perceptions, and past experiences. Yogacarins sought to understand these workings of the mind with the final goal of liberation from suffering.
Early 13th-century Japanese statue of Asanga and Vasubandhu
Why is Yogacara important?

Yogacara’s examination of consciousness provides a map of the mind’s movements, showing us how habitual patterns (vasanas) and mental afflictions (klesas) shape our experience. Drawing from the insights of Nagarjuna’s Madhyamaka school (c. 2nd century CE), which emphasizes the emptiness (sunyata) of all phenomena, Yogacara focuses on the mechanisms by which we perceive and interpret that emptiness. It provides a framework for how we construct our reality and experience suffering due to our ignorance of the processes of the mind.

It’s difficult to overstate the school’s influence. Yogacara teachings directly or indirectly influence most East Asian Buddhist traditions and are of major concern in Tibetan Buddhism. In Zen, the concept of mind-only converges with the experience of awakening to the illusion of distinctions and the nondual nature of the mind. Yogacara’s insights can be seen in many of the most well-known Zen teachings. In Tibetan Buddhism, Yogacara’s understanding of consciousness fueled debates about the nature of reality and mind, stimulating a tradition of vigorous exploration that continues to produce ever more refined awareness of the intricacy of the mind and its functions. Across Asia, Yogacara’s views provide the foundation for practices aimed at freeing ourselves from the habitual constraints of our minds.


Why should we care about this esoteric 3rd-century teaching?

Although scholars are often careful not to conflate Buddhist teachings and science, for many Westerners, Yogacara complements modern psychology, neuroscience, and cognitive science. As a model of the mind, it offers a way to bring Buddhist wisdom into conversation with contemporary theories of perception. Studying its teachings can sharpen mindfulness practice, helping us see how every moment of awareness is shaped by a complex relationship between the objective and subjective aspects of the mind. By learning the role of the mind in constructing the world in which we live, we become better equipped to recognize and let go of harmful thought patterns.

Yogacara also challenges us to rethink the nature of our personal identity. In a rapidly developing and hyper-connected global culture that often emphasizes individual achievement and scientific objectivity, realizing that the “self” is just another mental construct can be transformative and aid in cultivating an unbiased bodhisattva-like compassion—building a better world for ourselves and others.
Learn more about Yogacara:
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Via Ram Dass - Love Serve Remember Foundation \\ Words of Wisdom - December 15, 2024 💌

 


"As our minds begin to quiet down, we notice that the thoughts and feelings associated with meaninglessness come and go, and that there exists, in the space between these arisings, a way of being that is not affected by these mind-states. The Soul, we discover, doesn't seek meaning. It's meaning is self-evident."
 
- Ram Dass

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Saturday, December 14, 2024

Via FB


 

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via FB

 The Reckoning


I cannot let this day slip by

without shouting into the void of my disappointment.

The charges are gone, swept like dust under a gilded rug,

and yet the truth remains, burning:

He was guilty.

You know it.

I know it.

The weight of it presses against my chest,

how a man so stained could hold the reins again.

He ran for power to shield himself,

a crown to escape the scales of justice.

He will pardon himself,

stand smug on the green of manicured lies,

a golf swing on our dime,

while we watch,

while we ache.

Do you remember?

He told them to march.

I saw it.

I was there, and the echoes of that day

still ricochet in my mind.

I will not forget.

I will not forgive.

Not the man who lit the match,

nor the hands that handed him the flame.

You who cast your vote,

for cheaper gas, for eggs, for promises spun from deceit,

or worse—

you, who saw the ugliness and shrugged.

He is a bigot, and it didn’t stop you.

He is cruel, and you let it slide.

You looked away, silent, complicit.

And in that silence, the cracks widened.

The grave error was yours,

but I do not have the breath left

to plead with you to see.

I will watch as it unfolds,

as the curtain lifts on this tragedy we have built,

brick by brick, with our denial.

And when the moment arrives—

when the mask slips and the monster stands revealed—

it will be too late.

Do you see the bodies yet?

The ones already fallen,

the ones to come?

They are part of the price,

written in the fine print of your choices.

There is no blanket thick enough to hide under now,

no silence deep enough to escape the echo of what is coming.

None of us will walk away unscathed.

Not even you.


Author Unknown

Via Dhamma Wheel | Right Effort: Developing Unarisen Healthy States

 


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RIGHT EFFORT
Developing Unarisen Healthy States
Whatever a person frequently thinks about and ponders, that will become the inclination of their mind. If one frequently thinks about and ponders healthy states, one has abandoned unhealthy states to cultivate healthy states, and then one’s mind inclines to healthy states. (MN 19)

Here a person rouses the will, makes an effort, stirs up energy, exerts the mind, and strives to develop the arising of unarisen healthy mental states. One develops the unarisen awakening factor of mindfulness. (MN 141)
Reflection
Effort is the tool we have to shape what we think, say, and do. Using it in healthy ways, we will become healthier. Just as we learn to guard against the arising of unhealthy states, we are also encouraged to develop healthy mental and emotional states. The text will take us through the seven healthy factors of awakening, beginning here with mindfulness. It is always beneficial to be aware, and we should practice doing so.

Daily Practice
Here you are invited to develop healthy mental states, which starts with creating the conditions that encourage them to arise. The first basic condition for healthy states to arise is mindfulness, for by being consciously aware of your experience you are not just reacting unconsciously to whatever comes up. Simply be attentive in every moment you can and notice what is happening. By doing so you participate in your life.

Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna
One week from today: Maintaining Arisen Healthy States

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: Faith Is Essential

 

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Faith Is Essential

For Nichiren Buddhists, practice is built on faith, and faith can be sustained only through actual practice.

Myokei Caine-Barrett, Shonin, “Chanting as the Whole of Life”


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Friday, December 13, 2024

Via White Crane Institute \\ JOSE JULIO SARRIA also known as The Grand Mere, Absolute Empress I de San Francisco, and the Widow Norton

 


The Grand Mere, Absolute Empress I de San Francisco, and the Widow Norton
1922 -

JOSE JULIO SARRIA also known as The Grand Mere, Absolute Empress I de San Francisco, and the Widow Norton, was an American political activist born on this date (d: 2013); Sarria was born in San Francisco, California, and in 1961 became the first openly gay candidate for public office in the United States. He is also remembered for performing as a drag queen at the Black Cat Bar and as the founder of the Imperial Court System.

José Sarria was born in San Francisco, California, to Maria Dolores Maldonado and Julio Sarria. His family was of Spanish and Colombian origin. His mother Maria was born in Bogotá to an upper class and politically active family. During the events of the Thousand Days War and following her mother's death, Maria sought out the protection of her mother's friend, General Rafael Uribe Uribe, to escape Colombia. The general located Maria's surviving uncle, who took her to the American consulate. There she was made a ward of the United States and relocated to Panama. "My mother got to Panama with directions to the home of a family called Kopp. He was the chairman of the big German beer company there", said Sarria. "She went to work for the Kopps. ... My mother was the upstairs maid and took care of the children." In 1919, she relocated to Guatemala City but remained there for just six months and, in 1920, sailed to San Francisco. As Sarria reported it, "Now on the boat is where my mother met my father, Julio Sarria. He came from a large and very wealthy family, very well known. ... His grandparents came from Spain."

Following his military service, Sarria returned to San Francisco. He enrolled in college with plans of becoming a teacher. He and his sister Teresa began frequenting the Black Cat Bar, a center of the city's beat and bohemian scene. Sarria and Teresa both became smitten with a waiter named Jimmy Moore and bet as to which of them could get him into bed first. José won the bet and soon Moore and he were lovers. Sarria began covering for Moore when he was unable to work and soon Black Cat owner Sol Stoumen hired him as a cocktail waiter.

At around this time, Sarria was arrested for solicitation in a sting operation at the St. Francis Hotel. Sarria maintained his innocence, stating that the arresting officer knew him personally. "But they had to make an example of somebody ... I was in the wrong place at the wrong time." Nonetheless, he was convicted and subjected to a large fine. Sarria, understanding that his conviction meant he could never become certified as a teacher, dropped out of college. Unsure of how to find work, he took the advice of a drag performer named Michelle and entered a drag contest at an Oakland bar called Pearl's. Sarria took second place, winning a two-week performance contract at the bar at $50 a week. "I decided then to be the most notorious impersonator or homosexual or fairy or whatever you wanted to call me–and you would pay me for it." Returning to San Francisco, he picked up some small singing jobs while still cocktail waiting at the Black Cat.

Sarria ran for the San Francisco Board of Supervisors in 1961, becoming the first openly gay candidate for public office in the United States. Although Sarria never expected to win he almost did win by default. On the last day for candidates to file petitions, city officials realized that there were fewer than five candidates running for the five open seats, which would have guaranteed Sarria a seat. By the end of the day, a total of 34 candidates had filed. LCE co-founder Strait began printing the LCE News in part to support Sarria's candidacy. Sarria garnered some 6,000 votes in the citywide race, finishing ninth. This was not enough to win a seat but was enough to shock political pundits and set in motion the idea that a gay voting bloc could wield real power in city politics. "[He] put the gay vote on the map", said Terence Kissack, former executive director of the GLBT Historical Society. "He made it visible and showed there was a constituency." As Sarria put it, "From that day on, nobody ran for anything in San Francisco without knocking on the door of the gay community."

With the demise of the Black Cat, Sarria helped found the Society for Individual Rights (SIR) in 1963. SIR grew out of a split between Sarria and Strait over the direction that LCE was heading. Strait and his supporters wanted to focus more on publishing the group's newsletter, while Sarria and his backers wanted to maintain focus on street-level organizing. SIR sponsored both social and political functions, including bowling leagues, bridge clubs, voter registration drives and "Candidates' Nights" and published its own magazine, Vector. In association with the Tavern Guild, SIR printed and distributed "Pocket Lawyers". These pocket-sized guides offered advice on what to do if arrested or harassed by police. SIR lasted for 17 years.

Crowned Queen of the Beaux Arts Ball in 1964 by the Tavern Guild, Sarria, stating that he was "already a queen", proclaimed himself "Her Royal Majesty, Empress of San Francisco, José I, The Widow Norton". Sarria devised the name "Widow Norton" as a reference to the much-celebrated citizen of 19th century San Francisco, Joshua Norton, who had declared himself Emperor of the United States and Protector of Mexico in 1859. Sarria organized elaborate annual pilgrimages to lay flowers on Norton's grave in the Woodlawn Cemetery in Colma, California. He purchased a plot adjacent to Norton's where he is now interred.

Sarria's assumption of the title of Empress led to the establishment of the Imperial Court System, a network of non-profit charitable organizations throughout the United States, Canada, and Mexico that raises money for various beneficiaries. Sarria is much revered within the hierarchy of the Imperial Court System and is affectionately and informally known as "Mama" or "Mama José" among Imperial Court members. The "José Honors Awards" are presented to Imperial Court dignitaries and others in a bi-annual banquet held in Sarria's honor.

Sarria's imperial-drag-themed funeral was held on September 6, 2013, at Grace Cathedral of San Francisco, with the Right Rev. Marc Handley Andrus, bishop of the Episcopal Diocese of California, presiding; some 1,000 mourners attended the service. Various local and state elected officials participated, including California State Sen. Mark Leno, former San Francisco mayor Art Agnos, San Francisco Treasurer José Cisneros, and members of the San Francisco Board of Supervisors. Leaders of the Imperial Court System and the Sisters of Perpetual Indulgence attended in full regalia, with the formal mourning dress for the court dictated by Sarria in advance. Other dignitaries at the funeral included Stuart Milk, nephew of politician Harvey Milk and head of the Harvey Milk Foundation.

Immediately following the funeral, a cortege of approximately 500 mourners accompanied Sarria's body to Woodlawn Memorial Park Cemetery in Colma, where he was buried with full military honors in a plot he had previously purchased at the foot of the grave of Joshua Norton.


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