A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT LIVING Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy.
Refraining from intoxication is healthy. (MN 9) What are the
imperfections that defile the mind? Negligence is an imperfection that
defiles the mind. Knowing that negligence is an imperfection that
defiles the mind, a person abandons it. (MN 7) One practices thus:
"Others may become negligent by intoxication, but I will abstain from
the negligence of intoxication." (MN 8)
One of the dangers attached to addiction to intoxicants is increased quarreling. (DN 31)
Reflection
Diligence is
one of the mental states most highly valued in Buddhist teachings, and
negligence, its opposite, is one of the greatest dangers. The argument
against intoxication is not the substance itself (alcohol, drugs, and
the like) but the state of negligence it invites. The mind is "defiled"
or poisoned by these dispositions, and they lead to a host of secondary
problems, such as diminishing health and increased quarreling.
Daily Practice
Practice
diligence of mind at every opportunity and in any creative way you can.
This is not a practice of what you put into your body in the way of food
or drink but of how alert, clear, and balanced you can be in your life
every day. So many modern activities involve a sort of mental
intoxication that makes us negligent in various ways. As a practice,
notice what effect different activities have on your mental clarity.
Tomorrow: Maintaining Arisen Healthy States One week from today: Abstaining from Harming Living Beings
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Whatever a person frequently
thinks about and ponders, that will become the inclination of their
mind. If one frequently thinks about and ponders healthy states, one has
abandoned unhealthy states to cultivate the healthy states, and then
one’s mind inclines to healthy states. (MN 19)
Here a person rouses the will, makes an effort, stirs up energy, exerts
the mind, and strives to maintain arisen healthy mental states. One
maintains the arisen investigation of states awakening factor. (MN 141)
Reflection
Practice is not
just about abandoning the mental and emotional states that get in the
way of a peaceful mind; it has equally to do with encouraging and
supporting all the beneficial states. When kindness, generosity,
compassion, or wisdom arises, this is a good thing, partly because it
encourages further healthy states and partly because it blocks out
unhealthy states. Only one state at a time can occupy the mind.
Daily Practice
When you are
able to arouse the interest and curiosity that characterize the
awakening factor of the investigation of states, see what you can do to
maintain or sustain such interest. Mindfulness is a supporting
condition, as is energy or relaxed effort. It is a matter of taking
interest in the phenomenology of the inner life and inquiring deeply
into the texture, not the content, of experience. What does it feel like
to be aware of what is actually going on?
Tomorrow: Establishing Mindfulness of Mental Objects and the Fourth Jhāna One week from today: Restraining Unarisen Unhealthy States
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Understanding
the technique itself is not that difficult. It is learning right view
about impermanence and emptiness that is crucial, engaging in the
practice that allows us to be free from suffering.