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Via Dhamma Wheel | Right Intention: Cultivating Equanimity

 

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RIGHT INTENTION Cultivating Equanimity Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on equanimity, for when you develop meditation on equanimity, all aversion is abandoned. (MN 62)  The function of equanimity is to see equality in beings. (Vm 9.93) Having heard a sound with the ear, one is neither glad-minded nor sad-minded but abides with equanimity, mindful and fully aware. (AN 6.1)

Reflection Equanimity is the active ingredient in mindfulness practice. Here we see it as the fourth of the brahma-viharas. Equanimity means an evenly balanced mind, like a plate on a stick that inclines neither toward nor away from an object of experience. It is the midpoint between greed (attraction) and hatred (aversion), and is therefore a state in which the mind can be free from the influence of both. Daily Practice As we cycle through the senses, we are encouraged here to work with the sense modality of sound. So often we reach for the sounds that we like and make us feel good, and avoid or recoil from the sounds that we don’t like and make us feel bad. At this basic level of sensory input, can you practice being mindful and fully aware of a sound without either favoring or opposing it? Try to let the sound be what it is, without relating it to yourself and your preferences. Tomorrow: Refraining from Frivolous Speech One week from today: Cultivating Lovingkindness Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: The Mark of a True Practitioner

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The Mark of a True Practitioner The mark of a true practitioner is not what arises in your life and mind but how you work with what arises. Dzigar Kongtrul Rinpoche, “The Path of Patience” CLICK HERE TO READ THE ARTICLE

Voices of Courage and Insight By Susan Moon A new anthology of articles and essays spotlights the lives of Buddhist women who broke convention and shaped the dharma. Read more »

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Via Dhamma Wheel | Right View: The Noble Truth of the Way to the Cessation of Suffering

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RIGHT VIEW Understanding the Noble Truth of the Way to the Cessation of Suffering And what is the way leading to the cessation of suffering? It is just this noble eightfold path: that is, right view, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration. (MN 9) It happens that a fully awakened Buddha arises in the world, endowed with wisdom and impeccable behavior. Having realized awakening himself, he teaches the Dhamma, lovely in the beginning, middle, and end, and demonstrates a purified spiritual life. The Dhamma taught by the Buddha is heard by people, who gain trust in the Buddha and his teaching. (DN 2)

Reflection After the first three noble truths have pointed out the existence of suffering, identified its cause as craving, and attested that craving can be ended, the fourth noble truth focuses on the treatment plan to follow in order to cure suffering. The eightfold path is an integrated path of gradually purifying behavior in the world, developing the mind through meditation, and understanding the nature of things more clearly.  Daily Practice This path is a call to adventure, an invitation to undertake the process of gradual transformation that will carry anyone from a condition of affliction, moderate or grave, to one of greater happiness and well-being. It starts with hearing the teachings and having just enough trust to take your first steps and begin putting those teachings into practice. The path calls for many small steps taken carefully and mindfully. Tomorrow: Cultivating Equanimity One week from today: Understanding the Noble Truth of Suffering Share your thoughts and join the conversation on social media #DhammaWheel Questions? Visit the Dhamma Wheel orientation page.

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Via Daily Dharma: Just Being

 

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Just Being It turns out that life doesn’t need a purpose to simply be what it is. Does a tree need to find its purpose to grow? Does the wind need a reason to blow? Santiago Santai Jiménez, “Returning to Our Original Nature” CLICK HERE TO READ THE ARTICLE

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