A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
Whatever a person frequently
thinks about and ponders, that will become the inclination of their
mind. If one frequently thinks about and ponders healthy states, one has
abandoned unhealthy states to cultivate healthy states, and then one’s
mind inclines to healthy states. (MN 19)
Here a person rouses the will, makes an effort, stirs up energy, exerts
the mind, and strives to develop the arising of unarisen healthy mental
states. One develops the unarisen tranquility and concentration
awakening factors. (MN 141)
Reflection
Sometimes
healthy states of mind come up on their own, apparently spontaneously.
Other times we have to make them happen. The word for “develop” in Pali (bhāvana)
literally means “cause to be” or “make become” and so is very
descriptive of the process. The more you experience healthy states, the
more they develop, and the more the mind inclines toward what is helpful
and skillful.
Daily Practice
Practice
calling to mind thoughts that are likely to bring on healthy mental
states. These might be thoughts of a loved one that evoke friendliness
and lovingkindness. Or thinking about those in distress might bring
about feelings of compassion and wanting to help. Among the best
positive states to develop are peacefulness, or tranquility, and
focusing the mind with concentration. The more you develop these states,
the easier it gets.
Tomorrow: Establishing Mindfulness of Mind and Abiding in the Third Jhāna One week from today: Maintaining Arisen Healthy States
Share your thoughts and join the conversation on social media #DhammaWheel
Tricycle’s Buddhism & Ecology Summit: Touching the Earth An Earth Day Event Series
Join
us on Earth Day for a series of conversations with Buddhist teachers,
writers, and environmental activists for avoiding burnout in the midst
of an ecological crises and establishing a deeper connection with the
earth. This donation-based summit is sponsored by The BESS Family
Foundation.
In
this film, Young-mok desperately searches for enlightenment before his
death through intense Zen practice. Meanwhile, his girlfriend searches
for artistic inspiration. Subscribers can stream the film on Tricycle’s
Film Club all month long.
RAM DASS (ne Richard Alpert), born on this date (d: 2019); also known as Baba Ram Dass, Ram Dass was an American spiritual teacher, guru of modern yoga, psychologist, and writer. His best-selling 1971 book Be Here Now, which has been described by multiple reviewers as "seminal", helped popularize Eastern spirituality and yoga in the West. He authored or co-authored twelve more books on spirituality over the next four decades, including Grist for the Mill (1977), How Can I Help? (1985), and Polishing the Mirror (2013).
Ram Dass was
personally and professionally associated with Timothy Leary at Harvard
University in the early 1960s. Then known as Richard Alpert, he
conducted research with Leary on the therapeutic effects of psychedelic
drugs. In addition, Alpert assisted Harvard Divinity School graduate
student Walter Pahnke in his 1962 "Good Friday Experiment" with theology
students, the first controlled, double-blind study of drugs and the
mystical experience. While not illegal at the time, their research was controversial and led to Leary's and Alpert's dismissal from Harvard in 1963.
In 1967, Alpert
traveled to India and became a disciple of Hindu guru Neem Karoli
Baba who gave him the name Ram Dass, meaning "Servant of Ram," but
usually rendered as simply "Servant of God" for western audiences. In
the coming years, he founded the charitable organizations Seva
Foundation and Hanuman Foundation. He traveled extensively giving talks
and retreats and holding fundraisers for charitable causes in the 1970s,
80s, and 90s. In 1997, he had a stroke which left him with paralysis
and expressive aphasia. He eventually grew to interpret this event as an
act of grace, learning to speak again and continuing to teach and write
books. After becoming seriously ill during a trip to India in 2004, he
gave up traveling and moved to Maui, Hawaii, where he hosted annual
retreats with other spiritual teachers until his death in 2019.
The Hanuman
Foundation strives to improve the spiritual well-being of society
through education, media and community service programs. He co-founded
the Seva Foundation by joining with health-care workers to treat the
blind in India, Nepal, and developing countries. Co-founded
in 1978 with public health leader Larry Brilliant and humanitarian
activist Wavy Gravy, it has become an international health organization.
In the early 1970s, Ram Dass taught workshops on conscious aging and dying around the United States. Elisabeth Kübler-Ross was one of his students. Ram Dass helped create the Dying Project with its Executive Director Dale Borglum, whom he had met in India. At the time, Borglum was also executive director of the Hanuman Foundation. The
Living/Dying Project, based in Marin, California, starting in 1986, was
initially named the Dying Center and located in Santa Fe, New Mexico. The Dying Center was the first residential facility in the U.S. where people came to die "consciously".
The Love Serve
Remember Foundation was organized to preserve and continue the teachings
of Neem Karoli Baba and Ram Dass. Ram Dass also served on the faculty
of the Metta Institute where he provided training on mindful and
compassionate care of the dying.
Over the course
of his life since the inception of his Hanuman Foundation, Ram Dass gave
all of his book royalties and profits from teaching to his foundation
and other charitable causes. The estimated amount of earnings he gave
away annually ranges from $100,000 to $800,000.
In the 1990s, Ram Dass discussed his bisexuality. He
stated, "I've started to talk more about being bisexual, being involved
with men as well as women," and added his opinion that who gay people
are "isn't gay, and it's not not-gay, and it's not anything—it's just
awareness."
At 78, Ram Dass
learned that he had fathered a son as a 24-year-old at Stanford during a
brief relationship with history major Karen Saum, and that he was now a
grandfather. The fact came to light when his son, Peter Reichard, a
53-year-old banker in North Carolina, took a DNA test after learning
about his mother's doubt concerning his parentage.
In 2013, Ram Dass released a memoir and summary of his teaching, Polishing the Mirror: How to Live from Your Spiritual Heart.
In an interview about the book, at age 82, he said that his earlier
reflections about facing old age and death now seem naive to him. He
said, in part: "Now, I'm in my 80s ... Now, I am aging. I am approaching
death. I'm getting closer to the end. ... Now, I really am ready to
face the music all around me."
He died on December 22, 2019, at the age of 88.
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Gay Wisdom for Daily Living from White Crane Institute
"With the
increasing commodification of gay news, views, and culture by powerful
corporate interests, having a strong independent voice in our community
is all the more important. White Crane is one of the last brave
standouts in this bland new world... a triumph over the looming
mediocrity of the mainstream Gay world." - Mark Thompson
RIGHT LIVING Undertaking the Commitment to Abstain from Misbehaving Among Sensual Pleasures
Sensual misconduct is
unhealthy. Refraining from sensual misconduct is healthy. (MN 9)
Abandoning sensual misconduct, one abstains from misbehaving among
sensual pleasures. (MN 41) One practices thus: “Others may engage in
sensual misconduct, but I will abstain from sensual misconduct.” (MN 8)
Communities are of two kinds: those to be cultivated and those not to be
cultivated. Such communities as cause, in one who cultivates them,
unhealthy states to increase and healthy states to diminish, such
communities are not to be cultivated. But such communities as cause, in
one who cultivates them, unhealthy states to diminish and healthy states
to increase, such communities are to be cultivated. (MN 114)
Reflection
Collective
relationships are as important to examine as personal relationships.
Just as the kinds of friends we keep affect our own development so also
the communities we are part of make a difference in what qualities are
supported in us. It is so easy to fall into sensual misconduct; we are
being encouraged here to attend carefully to the larger social forces
with which we regularly interact. It makes a difference in who we
become.
Daily Practice
Reflect upon
the various communities you inhabit and assess truthfully whether they
are healthy or unhealthy groups. The criteria are pretty
straightforward: Do healthy states of mind increase or decrease when you
hang out with this crowd? Do unhealthy states increase or decrease? It
is important to ensure that the relationships we cultivate are helping
us grow in a positive direction and that we are not being led astray by
our peers.
Tomorrow: Developing Unarisen Healthy States One week from today: Abstaining from Intoxication
Share your thoughts and join the conversation on social media #DhammaWheel
In
this film, Young-mok desperately searches for enlightenment before his
death through intense Zen practice. Meanwhile, his girlfriend searches
for artistic inspiration. Subscribers can stream the film on Tricycle’s
Film Club all month long.