Wednesday, January 29, 2025

Via Dhamma Wheel | Right Speech: Refraining from Malicious Speech

 



RIGHT SPEECH
Refraining from Malicious Speech
Malicious speech is unhealthy. Refraining from malicious speech is healthy. (MN 9) Abandoning malicious speech, one refrains from malicious speech. One does not repeat there what one has heard here to the detriment of these, or repeat here what he has heard there to the detriment of those. One unites those who are divided, is a promoter of friendships, and speaks words that promote concord. (DN 1) One practices thus: "Others may speak maliciously, but I shall abstain from malicious speech." (MN 8)

When others address you, their speech may be gentle or harsh … One is to train thus: "My mind will be unaffected, and I shall utter no bad words; I shall abide with compassion for their welfare, with a mind of lovingkindness, without inner hate." (MN 21)
Reflection
Our natural tendency is to soften to gentle words and retaliate against harsh speech. But the former can allow us to be exploited by the flatterer, and the latter allows the worst in others to bring out the worst in us. Equanimity in the face of harsh speech is not indifference or detachment; it is simply being aware without reactivity. It is not allowing our minds to be thrown off by what others say to us.

Daily Practice
This is a challenging practice but a helpful one. It encourages us to maintain a balanced state of mind in the face of any kind of speech. It may be easier to practice this at first with overhearing things in the media or the conversations of others, working up to being able to wish for the welfare of even those who speak harshly directly to you. It is not as hard as it sounds once you learn not to take everything others say personally.

Tomorrow: Reflecting upon Verbal Action
One week from today: Refraining from Harsh Speech

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#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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Via Daily Dharma: Unlimited Love

 

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Unlimited Love

Once we recognize our layers of self-protection, we have the opportunity to remember that while we are limited beings, we have access to unlimited love. 

Satya Robyn, “On Wanting to Sound Good”


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Overwhelmed? Pay Attention
By Kimberly Brown
Choosing to direct our mindfulness and compassion to other living beings can help us deeply connect with everyone’s struggles and suffering—including our own.
Read more »

Tuesday, January 28, 2025

Via Dhamma Wheel | Right Intention: Cultivating Compassion

 


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RIGHT INTENTION
Cultivating Compassion
Whatever you intend, whatever you plan, and whatever you have a tendency toward, that will become the basis on which your mind is established. (SN 12.40) Develop meditation on compassion, for when you develop meditation on compassion, any cruelty will be abandoned. (MN 62) 

The function of compassion is not bearing the suffering of others. (Vm 9.94)
Reflection
Compassion is an emotion to be felt, a "trembling of the heart in the presence of suffering." Its opposite emotion, cruelty, can come in strong or very subtle forms and involves the mind being unmoved in the face of suffering. Allowing yourself to be moved by compassion (as opposed to merely bearing or tolerating it) has a gradually transformative effect, softening the hardness of the mind and heart and allowing the habit of compassion to develop.

Daily Practice
Open yourself to the suffering of others. There is no shortage of opportunity for doing this in our world. But instead of noticing a tragic event or an injustice and then moving on to something else, allow your attention to linger on the suffering for a while. Open your mind and body to the unpleasantness of attending to suffering. It is okay to feel the pain of suffering without immediately trying to fix it. We learn and grow from this.

Tomorrow: Refraining from Malicious Speech
One week from today: Cultivating Appreciative Joy

Share your thoughts and join the conversation on social media
#DhammaWheel

Questions?
Visit the Dhamma Wheel orientation page.



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© 2025 Tricycle Foundation
89 5th Ave, New York, NY 10003

Via Daily Dharma: Small But Mighty Steps

 

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Small But Mighty Steps

Cooking a meal for a friend, buying a cup of coffee or a gift for a workmate are small but significant steps on the bodhisattva path.

Manjusura, “An Everyday Aspiration”


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Embodying the Equanimity and Fierce Compassion of Avalokiteshvara
By Kaira Jewel Lingo
Kaira Jewel Lingo shares the value of seeing clearly during times of great duress, and how to rethink peace as an active process.
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Monday, January 27, 2025

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Via White Crane Institute // INTERNATIONAL HOLOCAUST REMEMBRANCE DAY

 

Noteworthy
2018 -

Today is INTERNATIONAL HOLOCAUST REMEMBRANCE DAY

Why today? Well on this date in 1945 the Soviet Red Army arrived at the Auschwitz-Birkenau concentration camp in Poland and liberated the survivors.

This is the day we remember the genocide of approximately 11 to 17 million people by the National Socialist German Workers' Party (Nazi) regime in Germany led by Adolf Hitler during World War II. This figure includes the deliberate extermination of six million European Jews, and the Nazi's systematic murder of Roma; Soviet civilians, Soviet prisoners of war; ethnic Poles; the disabled; Homosexual men; and political and religious opponents. Millions of lives taken by hatred and intolerance.

The term “holocaust” comes from the Greek holókaustos: hólos, "whole" and kaustós, "burnt".  It is also known as The Shoah.

The treatment and killings of the over 15,000 homosexual men is less known but we observe and remember them today. Between 1933-45, more than 100,000 men were arrested and registered by police as homosexuals ("Rosa Listen" or "Pink Lists"), and of these, some 50,000 were officially sentenced. Most of these men spent time in regular prisons, and an estimated 5,000 to 15,000 of the total sentenced were incarcerated in concentration camps. It is unclear how many of these 5,000 to 15,000 eventually perished in the concentration camps.

The leading scholar Ruediger Lautman however believes that the death rate in concentration camps of imprisoned homosexuals may have been as high as 60%. Homosexuals in camps were treated in an unusually cruel manner by their captors and were also persecuted by their fellow inmates. This was a factor in the relatively high death rate for homosexuals, compared to other "anti-social groups".

James D. Steakley writes that what mattered in Germany was criminal intent or character, rather than criminal acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the leading normative legal principle. In 1936, Himmler created the "Reich Central Office for the Combating of Homosexuality and Abortion". Homosexuality was declared contrary to "wholesome popular sentiment," and homosexuals were consequently regarded as "defilers of German blood." The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others. They encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.

Tens of thousands were convicted between 1933 and 1944 and sent to camps for "rehabilitation" where they were identified by yellow armbands and later pink triangles worn on the left side of the jacket and the right trouser leg, which singled them out for sexual abuse. Hundreds were castrated by court order. They were humiliated, tortured, used in hormone experiments conducted by SS doctors, and killed. Steakley writes that the full extent of Gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany. Around two percent of German homosexuals were persecuted by Nazis.

More recently however German state television channel Deutsche Welle updated this figure to "almost 55,000" deaths following the study of documents from archives in East Germany that had been inaccessible to researchers for decades after the war.

After the war, the treatment of homosexuals in concentration camps went unacknowledged by most countries. Some that did escape were even re-arrested and imprisoned based on evidence found during the Nazi years. It was not until the 1980s that governments acknowledged this episode, and not until 2002 that the German government apologized to the Gay community.

 


Concentration camp prisoners with pink triangle marks
2018 -

THE PINK TRIANGLE: One of the oldest symbols of the modern Gay rights movement is the PINK TRIANGLE, which originated from the Nazi concentration camp badges that Homosexuals were required to wear on their clothing. It is estimated that as many as 220,000 gays and Lesbians perished alongside the 6,000,000 Jews whom the Nazis exterminated in their death camps during World War II as part of Hitler's so-called final solution. For this reason, the Pink Triangle is used both as an identification symbol and as a memento to remind both its wearers and the general public of the atrocities that Gays suffered under Nazi persecutors. ACT-UP (AIDS Coalition to Unleash Power) also adopted the inverted pink triangle to symbolize the "active fight back" against the disease "rather than a passive resignation to fate."


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Gay Wisdom for Daily Living from White Crane Institute

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Exploring Gay Wisdom & Culture since 1989!
www.whitecraneinstitute.org

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