A personal blog by a graying (mostly Anglo with light African-American roots) gay left leaning liberal progressive married college-educated Buddhist Baha'i BBC/NPR-listening Professor Emeritus now following the Dharma in Minas Gerais, Brasil.
RIGHT LIVING Undertaking the Commitment to Abstain from Intoxication
Intoxication is unhealthy.
Refraining from intoxication is healthy. (MN 9) What are the
imperfections that defile the mind? Negligence is an imperfection that
defiles the mind. Knowing that negligence is an imperfection that
defiles the mind, a person abandons it. (MN 7) One practices thus:
"Others may become negligent by intoxication, but I will abstain from
the negligence of intoxication." (MN 8)
One of the dangers attached to addiction to intoxicants is liability to sickness. (DN 31)
Reflection
Ever practical
and down-to-earth, the Buddha does not moralize about intoxication but
points out its practical dangers. Intoxication is anything that evokes
negligence, and negligence can mean anything that prevents you from
seeing clearly. This is unhealthy, not just in the physical sense but
also in mental and emotional ways. Becoming more sensitized to the
various obstacles to our own diligence is a valuable practice.
Daily Practice
Find something
you tend to get intoxicated by—it need not be alcohol or drugs, but can
be ordinary things like coffee or sugar, the news or other media, or
emotions like sadness, self-pity, or envy—and look more closely at your
relationship to it. In what ways might the negligence and lack of
clarity involved in that intoxication contribute to sickness, whether it
be a physical sickness or a less tangible mental or emotional
affliction?
Tomorrow: Maintaining Arisen Healthy States One week from today: Abstaining from Harming Living Beings
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The
Buddha once said that those who truly love themselves will never hurt
others. He said that if we were to wander through the whole world, we
wouldn’t find anyone dearer to us than ourselves.
However the seed is
planted, in that way the fruit is gathered. Good things come from doing
good deeds, bad things come from doing bad deeds. (SN 11.10) What is the
purpose of a mirror? For the purpose of reflection. So too social
action is to be done with repeated reflection: (MN 61)
One reflects thus: "A person who thinks in hurtful ways is displeasing
and disagreeable to me. If I were to think in hurtful ways, I would be
displeasing and disagreeable to others. Therefore, I will undertake a
commitment to not think in hurtful ways." (MN 15)
Reflection
Bodily and
verbal actions have obvious effects on others, but in Buddhist teachings
even what you think can affect the world around you in significant
ways. Every thought plants a seed, and the fruits—both good and bad—can
emerge in unexpected ways to do harm or to bring about benefit. This is
why it is so important to look inward, using the mirror of mindfulness
practice to see and refine the quality of your thoughts and attitudes.
Daily Practice
It is easy to
condemn other people who do not think like us. But we know how it feels
to be condemned by others for thinking the way we do. This antagonistic
cycle can be broken by having enough empathy to look at things from
another’s point of view and to even make a practice of it. Instead of
thinking about how other people should change, try as an exercise
looking for ways you can change. Learn from others how not to be.
Tomorrow: Abstaining from Intoxication One week from today: Reflecting upon Bodily Action
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There
is no change without contemplation. The whole image of Buddha under the
Bodhi tree says here is an action taking place that may not appear to be a meaningful action.